The International Library of Psychology
INDIAN PSYCHOLOGY
Founded by C. K. Ogden
The International Library of Psychology
PSYCHOLOGY AND RELIGION
In 6 Volumes
I | Hindu Psychology | Akhilananda |
II | Religious Conversion | de Sanctis |
III | The Psychology of Religious Mysticism | Leuba |
IV | Indian Psychology | Sinha |
V | Isaac and Oedipus | Wellisch |
VI | Man in his Relationships | Westmann |
INDIAN PSYCHOLOGY
Perception
JADUNATH SINHA
First published in 1934
by Routledge, Trench, Trubner & Co., Ltd
Reprinted in 1999, 2000, 2001
by Routledge
2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN
Transferred to Digital Printing 2007
Routledge is an imprint of the Taylor & Francis Group
1934 Jadunath Sinha
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These reprints are taken from original copies of each book. In many cases the condition of these originals is not perfect. The publisher has gone to great lengths to ensure the quality of these reprints, but wishes to point out that certain characteristics of the original copies will, of necessity, be apparent in reprints thereof.
British Library Cataloguing in Publication Data
A CIP catalogue record for this book
is available from the British Library
Indian Psychology
ISBN 0415-21113-1
Psychology and Religion: 6 Volumes
ISBN 0415-21133-6
The International Library of Psychology: 204 Volumes
ISBN 0415-19132-7
ABBREVIATIONS
B.I. | = | Bibliotheca Indica, Calcutta. |
B.S. | = | Brahma Stra of Bdaryaa. |
BhP. | = | Bhpariccheda of Vivantha (Jvjis edition, Bombay, 1916). |
Ch.S.S. | = | Chawkhamba Sanskrit Series. |
E.T. | = | English translation. |
H.I.L. | = | History of Indian Logic, by S. C. Vidyabhusan (1921). |
I.L.A. | = | Indian Logic and Atomism, by A. B. Keith (1921). |
Kir. | = | Kiraval of Udayana (Benares, 1885 and 1887). |
NB. | = | Nyyabindu of Dharmakrti (Benares, 1924). |
NBT. | = | Nyyabinduka of Dharmottara (Benares, 1924). |
NBh. | = | Nyyabhya of Vtsyyana (Jvnandas edition, Calcutta, 1919). |
NTD. | = | Nyyattparyadpik of Jayasihasri (B.I., 1910). |
NK. | = | Nyyakandal of ridhara (V.S.S., Benares, 1895). |
NM. | = | Nyyamajar of Jayanta. (V.S.S., Benares, 1895). |
NS. | = | Nyya Stra of Gautama (Jvnandas edition, Calcutta, 1919). |
NV. | = | Nyyavrtika of Udyotkara (B.I., 18871904). |
NVTT. | = | Nyyavrtikattparyak of Vcaspati Mira (V.S.S., Benares, 1898). |
PSPM. | = | The Prbhkara School of Prva Mms by Dr. Gagntha Jh (1911). |
PBh. | = | Praastapdabhya (V.S.S., Benares, 1895). |
PKM. | = | Prameyakamalamrtaa of Prabhcandra (Jvjis edition, Bombay, 1912). |
PMS. | = | Parkmukhastra of Mikyanandi (B.I., 1909). |
PMV. | = | Parikmukhalaghuvtti of Anantavrya (B.I., 1909). |
PNT. | = | Pramanayatattvloklakra of Devasri. |
PP. | = | Prakaraapacik of alikntha (Ch.S.S., 19031904). |
R.B. | = | Rmnujas Bhya on Brahma Stra. |
S.B. | = | akaras Bhsya on Brahma Stra. |
SD. | = | stradpik of Prthasrathi Mira (Benares, Savat, 1964). |
DP. | = | stradpikpraka of Sudarancrya (Benares, Savat, 1964). |
S.L. | = | The Skoll Lectures on Nyya by Dr. Gagntha Jh (in Indian Thought). |
SLS. | = | Siddhntaleasamgraha of Apyayadkita (Jvnandas edition, Calcutta, 1897). |
SM. | = | Siddhnta-muktval of Vivantha (Jvjis edition, Bombay, 1916). |
SP. | = | Saptapadrth of ivditya (V.S.S., Benares, 1893). |
SS. | = | Smkhyapravacanastra of Kapila (B.I., 1888). |
SK. | = | Skhyakrik of varaka (Jvnanadas edition, Calcutta, 1911). |
SSV. | = | Skhyastravtti of Aniruddha (B.I., 1888). |
SPB. | = | Skhyapravacanabhya (Benares, 1909). |
STK. | = | Skhyatattvakaumud of Vcaspati Mira (with Vidvattoi, Bombay, Savat, 1969). |
V. | = | lokavrtika of Kumrila (Benares, 18989). |
TA. | = | Tarkmta of Jagada (Jvnandas edition, Calcutta, 1921). |
TBh. | = | Tarkabh of Keava Mira. (Kulkarnis edition, Poona, 1924). |
TK. | = | Tarkakaumud of Laugki Bhskara (Jvjis edition, Bombay, 1914). |
TR. | = | Trkikarak of Varadarja (Benares, 1903). |
TS. | = | Tarkasagraha of Annanm Bha (Athalyes edition, Bombay, 1918). |
UTS. | = | Tattvrthdhigamastra of Umsvmi. |
VP. | = | Vedntaparibha of Dharmarjdhvarndra (Bombay, Savat, 1968). |
VPS. | = | Vivaraaprameyasagraha of Mdhavcrya Vidyraya (V.S.S., Benares, 1893). |
V.S. | = | Vaieika Stra (Gujrati Press, Samvat, 1969). |
V.S.S. | = | Vizianagram Sanskrit Series. |
VSU. | = | Upaskra of akara Mira (Gujrati Press, Savat, 1969). |
VSV. | = | Vaieikastravivti of Jayanryana (Gujrati Press, Savat, 1969). |
YBh. | = | Yogabhya of Vysa (Benares, 1911). |
YS. | = | Yoga Stra of Patajali (Benares, 1911). |
THE crowning achievement of the Hindus was metaphysical speculation. But the philosophical literature of India is not only rich in Metaphysics but also in Psychology, Logic, Ethics, sthetics, and Epistemology. There is no system of Indian philosophy which has not advanced a theory of knowledge, and which has not appealed to the facts of our experience. Every school of philosophy has made valuable contributions to Psychology, Logic, Ethics, and other mental sciences. But these have never been treated as separate branches of study in India.
The Hindu mind is essentially synthetic. It always analyses a problem into its various aspects, and considers them in their synthetic relation to one another. It never destroys the organic unity of a subject and makes a compartmental study of its different aspects. In the philosophical literature of India we find a synthetic treatment of a problem in all its multifarious aspects, psychological, logical, ethical, and metaphysical. In the later stages of the development of Indian thought, though we come across separate treatises and monographs on Logic and Epistemology, we find them mixed up with Metaphysics. There is not a single work which is exclusively devoted to the psychological analysis of mental processes.
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