Albert Haase OFM - Becoming an Ordinary Mystic
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The devout Christian of the future will either be a mystic, one who
has experienced something, or he will cease to be anything at all.
KARL RAHNER
Swimming in the Sun: Rediscovering the Lords Prayer with
Francis of Assisi and Thomas Merton
ST. ANTHONY MESSENGER PRESS, 1993
Enkindled: Holy Spirit, Holy Gifts, coauthored with Bridget Haase, OSU
ST. ANTHONY MESSENGER PRESS, 2001
Instruments of Christ: Reflections on the Peace
Prayer of St. Francis of Assisi
ST. ANTHONY MESSENGER PRESS, 2004
Coming Home to Your True Self: Leaving the Emptiness of False Attractions
INTERVARSITY PRESS, 2008
Living the Lords Prayer: The Way of the Disciple
INTERVARSITY PRESS, 2009
The Lords Prayer: A Summary of the Entire Gospel
(FIVE CDS) NOWYOUKNOWMEDIA.COM, 2010
This Sacred Moment: Becoming Holy Right Where You Are
INTERVARSITY PRESS, 2011
The Life of Antony of Egypt: by Athanasius, A Paraphrase
INTERVARSITY PRESS, 2012
Catching Fire, Becoming Flame: A Guide for Spiritual Transformation
PARACLETE PRESS, 2013
Catching Fire, Becoming Flame: A Guide for Spiritual Transformation
(DVD) PARACLETE PRESS, 2013
Keeping the Fire Alive: Navigating Challenges in the Spiritual Life
(DVD) PARACLETE PRESS, 2014
Come, Follow Me: Six Responses to the Call of Jesus
(DVD) PARACLETE PRESS, 2014
Saying Yes: Discovering and Responding to Gods Will in Your Life
PARACLETE PRESS, 2016
Saying Yes: What is Gods Will for Me?
(DVD) PARACLETE PRESS, 2016
The BE Attitudes: Ten Paths to Holiness
(DVD) PARACLETE PRESS, 2019
Practical Holiness: Pope Francis as Spiritual Companion
PARACLETE PRESS, 2019
Mindfulness Breeds Mysticism
Self-Awareness Sabotages Sin
The Practical Mysticism of the Sermon on the Mount
The Fruit of Mysticism
The Invitation to Transparency
Here Today, Gone Tomorrow
Walking by Faith, Not Sight
Forgiving God, Myself, and Others
Rediscovering God
The Surprise of Mystical Prayer
Listening to God
Responding to God
Mindful Living
I was ten years old. I was sitting on the floor of my bedroom and paging through a picture book about the lives of the saints. It was December 14. I know the date because I distinctly remember turning to that days page to see whose feast day the Catholic Church celebrated. I remember scratching my head over the first sentence about that days saint: Saint John of the Cross was a Carmelite mystic of the sixteenth century. I was old enough to know the Carmelites were a religious order like the Franciscans, Dominicans, and Benedictines. But a mystic?
Later that day, I asked my mother, Whats a mystic?
My mother was accustomed to answering my precocious questions. Thats a special friend of God.
I want to be one! I instantly blurted out, knowing that being a special friend of God would be like what I had with my best friend, Dennis, who lived across the street.
It doesnt quite happen like that, she said. You dont choose to be one. You are chosen.
I didnt believe her. I was determined to become a special friend of God and would spend the subsequent years trying to prove her wrong.
Twenty years later, I sat with my spiritual director. It was one of those daysI was a bit discouraged. After telling him about that first childhood encounter with John of the Cross and my reaction to my mothers comment, I began to think out loud:
I should be further along on the spiritual journey.
Why dont I see any progress?
What am I doing wrong?
After twenty years of trying to be chosen as a special friend of God, I felt like I was just walking in spiritual circles.
Now I understand why St. Teresa of Avila, having been knocked out of her carriage and fallen into a water puddle, said, O God, if this is how you treat your friends, no wonder they are so few!
But, Albert, my spiritual director replied, Teresa of Avila was a mystic. Thats how mystics sometimes feel. And I suspect, because youre feeling the way you do, youre a mystic too. Were all called to be mystics.
Me, a mystic? Had I been chosen as a special friend of God and not known it?
He continued, In every moment of our lives, God is asking us to respond to graceand grace is simply Gods ardent longing and enthusiastic invitation to a deeper relationship, a mystical relationship. Mystics are ordinary Christians who do what we are all called to do, respond to grace. I know you well enough to know you are intentional about prayer. So youre responding to Gods invitation to spend time with him. Youre deliberate about doing acts of charity. So you are responding to Gods call to move beyond your selfishness. You make an annual retreat. You keep working at forgiveness. And you keep trying to become more attentive and sensitive to what God is asking of you. I think its safe to say youve been chosen like everyone else to be a special friend of God, as your mother called it. Youre an ordinary mystic.
A-n o-r-d-i-n-a-r-y m-y-s-t-i-c. I had to let the words sink in. I never would have known it but it certainly now made sense.
Even while naively trying to make myself worthy of being chosen, I had mistakenly thought mysticism meant acquiring esoteric knowledge or having rarefied experiencesbut where were the wisdom and the supersized feelings? Thats why I was discouraged.
After more than thirty years since sitting down with that spiritual director, Ive discovered mysticism is more commonplace than I originally thought. It is living with sensitivity to the divine presence and responding to Gods ardent longing and enthusiastic invitation to a deeper relationship at this very moment: in a burning bush as happened to Moses, in the tiny whisper of a sound as Elijah experienced, in the call to come out of hiding like Zacchaeus, in the mysterious stranger who suddenly appears and offers hope as one did with two disciples walking to Emmaus.
Mystics teach us to celebrate Jesus offer of forgiveness right here, right now, and not live in the past, submerged in guilt over sinful actions. Mystics have distractions in prayerTeresa of Avila mentions times when, during prayer, her attention was focused more on the grains of sand in the hourglass than the crucifixbut they acknowledge and respect distractions as potential teachers in the spiritual life. Mystics pray from their current feelings, even the ones other people consider inappropriate to express to Godthink again of Teresa falling out of the carriage. Mystics sometimes lose the feeling of having God in their lifeJohn of the Cross called it the dark night, and Mother Teresa of Calcutta experienced it for almost fifty years. Mystics are waitresses, welders, writers, and web designers who heartily respond to the direct and enthusiastic invitation of Jesus, Come, follow me. Its the ordinary call singularly offered to all. The mystics journey is, in fact, the disciples journey: Were all called to be mystics, as my spiritual director said.
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