A.L. Bhagwat - Mohini Vidhyã Sãdhanã & Siddhi: Hindu way to Hidden Powers

Mohini Vidhy Sdhan
&
Siddhi

Hindu way to Hidden Powers

A.L Bhagwat

This book is
compiled and gifted to book-lovers by
The Rddler

Copyright by A. L. Bhagwat

ASIN : B07XNR5X2N

Publication date : September 6, 2019

Language : English

ePub by Rddler

This book is
compiled and gifted to book-lovers by
The Rddler

Every year markets are flooded with books written on para-psychology. Most of them unfortunately deal with historical details and experiments performed by hypnotists and other miracle workers.

I have written this book for the afflicted downtrodden, miserable and disappointed friends. I have detailed many sadhanas (spiritual practices) for making our minds strong and in a way supernatural. By following the practices given in this book anyone can establish a control over the minds of others. The book mainly deals with Ways and means for increasing tremendously our will power. This development of will power would fulfil our ordinary desires which otherwise remain unfulfilled. The saying If wishes were horses, beggars could ride them would be appropriate if we know that concentration of mind and an unwavering faith constitutes the horse. Ride on this horse and be happy.

In this book I have treated at great length the practices of pranayam, gazing and mental worship. Nobody should expect to attain the fourth state (Turiya) of the mind without practising these sadhanas. When the mind goes in that state the sadhaka attains certain siddhis (supernatural powers).

He is then aroused from this world dream and ultimately liberated. Surrendering to the will of God humility, truthfulness and noble character are some of the requisites for getting satisfactory results in these sadhanas. The sadhaka should be very careful about his diet also. Our mind is shaped according to our diet. More satwvik (pure)

the food, the more satwik the mind becomes and a satwik mind is the mind of God. Many sadhanas mentioned in this book were taught to me by my Guru Swami Chaitanyanand of Paithan and Babaji of Patna (near Chalisgaon) and with their kind permission I am making them public. To my knowledge the sadhana for Romani siddhi is not given in any other book, so far.

It is presumptuous to expect that anybody can acquire a siddhi by a few months of spiritual practices. It would take years and years of constant practise before you succeed. Disappointments, hardships and scepticism would be there in the beginning but ultimately you will become the master of your subconscious mind.

In this book I have not written anything which I have not experienced or held back anything which I have known.

Mere reading of this book would not be of any avail. You must practise and practise at least a couple of sadhanas for a couple of years before you become a superman.

I sincerely wish that by practising the sadhanas given in this book my readers will become happy and are ultimately liberated.

A. L. BHAGWAT.

Manisha,

Lane 7,

DHULIA

(Maharashtra)

T his book will not serve any useful purpose to persons who are realised souls. Because from their point of view, the whole panorama of this universe along with its seer is nothing but one pure consciousness. With this firm conviction they do not regard any outside object as apart from the self. As such they are not likely to desire or reject any object in this universe. He who has fully realised that nature is nothing but play of three qualities of Maya, viz, Sattava, Raja and Tama. He, as the self, is outside this play. He has no sense of duality.

This book has no use for persons whose aim in life is towards self realization. As they are striving towards this goal, it is difficult for them to be interested in this mundane life.

This book has no value for persons who lead an animal type of life. Their sole aim in is enjoyment of good food, sleep, and satisfaction of carnal desires and acquisition of fame and glory. They are fully materialistic in their outlook on life.

The book is then certainly of a great use to persons who believe that, the world is real and who are God-fearing noble, and pious at heart.

It is a matter of common experience that every human being in this world has to suffer misery, disappointment and humiliation. Under the best of conditions, he has a lurking fear in his mind that the present good and happy life will not last permanently. It is difficult to foresee what is in store in the future. In everyday life we come across persons who while enjoying a happy life, suddenly lose their only son. Many of them commit suicide due to unbearable sorrow. Some persons lose the whole of their fortune ill risky trade and business. Many persons in the prime of their lives are attacked by dangerous diseases. The fear of old age and death is but natural. Man does not get peace of mind by making pilgrimages, worshipping and praying to God, by giving alms to the poor or by reading religious and philosophical books. Even a real saint cannot escape miseries in life. What of others?

Is there then no way to cross this terrible sea of sorrows, nuisance and disappointments? Yes there are many ways to do so and I have written this book mainly with that end in view.

I have said before that there are waysboth known and unknownto escape the miseries in this life. I repeat that I have written this book for persons who imagine that the world is real as it looks. As a person in a dream quenches his thirst with dream water, so all the Sadhanas (Practices) described in this book will destroy suffering and miseries in this apparently real world. As the world is imagined to be real, so the practices must also be taken as real. As in actual life quinine cures fever or a mixture of hydrogen and oxygen in a certain proportion is turned into water, so the Sadhanas given in this book will cure all ills in life. From the point of view of pure consciousness, there being nothing besides the self, there is no miserable person and no sorrow to eradicate. I repeat once again that I have written this book for persons who imagine that the world along with its seer and his miseries are real. My readers will kindly ignore the foregoing higher aspect for the time being.

Our enlightened seers have repeatedly said that mind is the chid cause of ignorance and knowledge. Pursuing this thought further one can say that mind is the only cause of human misery and happiness. In the absence of the mind both these are non-existent. In this book I have shown ways and methods for driving away the mind from misery towards happiness. Human mind has become weak due to daily cares, miseries, worries, privations and anxiety about the future. In this book, I have fully explained for the first time the various ways to make our mind happy, cheerful and strong. I have also explained how we can influence others, how we can keep equanimity of mind under adverse circumstances, and how we can fulfil our ordinary desires.