Christopher S. Hyatt - Pacts with the Devil: A Chronicle of Sex, Blasphemy & Liberation

The Devil
Part of a Set of Tarot Trumps Painted by S. Jason Black

FRONTISPIECE

Pacts With
The Devil

A Chronicle of Sex,
Blasphemy & Liberation

by
S. Jason Black
&
Christopher S. Hyatt, Ph. D.

Illustrations by
S. Jason Black

Copyright 1993 C.E. by S. Jason Black & Christopher S. Hyatt, Ph.D.

All rights reserved. No part of this book, in part or in whole, may be reproduced, transmitted, or utilized, in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher, except for brief quotations in critical articles, books and reviews.

International Standard Book Number: 978-1-935150-26-8 (Print Edition)

ISBN 978-1-61869-260-3 (Kindle Edition)

ISBN 978-1-61869-261-0 (ePub Edition)

First Edition 1993

Second Edition 1997

First Digital Edition 2012

Illustrated by S. Jason Black

Cover Art by P. Emerson Williams

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DISCLAIMER

The authors in no way endorse, advocate or recommend any practices in this book which are illegal. For those who wish to practice making pacts with demons there are numerous legal ways to accomplish the practices described in this book without breaking any legal boundaries.

I cling unto the burning Aethyr like Lucifer that fell through the Abyss, and by the fury of his flight kindled the air.

And I am Belial, for having seen the Rose upon thy breast, I have denied God.

And I am Satan! I am Satan! I am cast out upon a burning crag! And the sea boils about the desolation thereof. And already the vultures gather, and feast upon my flesh.

Yea! Before thee all the most holy is profane, O thou desolator of shrines! O thou falsifier of the oracles of truth! Ever as I went, hath it been thus. The truth of the profane was the falsehood of the Neophyte, and the truth of the Neophyte was the falsehood of the Zelator! Again and again the fortress must be battered down! Again and again the pylon must be overthrown! Again and again must the gods be desecrated!

Aleister Crowley

The Vision and the Voice

Lucifuge Rofocale

Prime Minister Of Hell

Based upon a seventieth century illustration in the original Grand Grimoire .

Contents

History

The Foundations Possible Origins Heirs To The Tradition The Origin Of The Pact Pacts In The Church The Legacy Of Faust Foreign Parallels Modern Influences Fear & Repression Modern Practices Personal Testimony The Fall From Heaven The Blood Sacrifice

Practice

Introduction To The Grimoires The Ritual Of Lucifuge Being The Art Of Demonic Pacts, Based In Part Upon The Grand Grimoire Including The Sexual Sacrifice The Grimorium Verum The Constitution Of Pope Honorius The Great Sex Rites Liber Astarte Planetary Attributes Sample Pact Fragment Of A German Faust Manuscript War In Heaven You Get What You Ask For

And the Lord God said, behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.

So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Genesis 3:22-24

To write a book such as this in todays repressive environment is either an act of courage or stupidity. We do not know which. Yet, we have a sense of what our folly represents. From the point of view of reputation it may be an act of stupidity, but from the point of view of liberating mankind from slavery it may be an act of courage.

The problem of evil is an ancient one. It would be simple to invert the meanings of good and evil and let our work rest on that worn-out maneuver. We will not do this. Instead, like our adversaries, we shall assert that the struggle between good and evil is simply a struggle about the role of man in the universe. Is man free or is he property?

Man has almost always been property to one degree or another. A piece of property can be used by its owner, sold, leased or rented. A free man cannot be treated that way, unless, of course, he consents. A free man can take his own life. A free man can ingest what he wills and live as he sees fit. He can choose to help another or not. If he chooses to live with others, we assert that he must obey one rule: not to initiate violence to get what he wants. Thus evil, if such a term is needed, is simply, for us, the initiation of violence. This is, of course, what the government and the church do to you if you disobey, since they have acquired a monopoly on legitimate violence. Thus, though we promised not to invert the classical meanings of good and evil, we inadvertently have.

An important quality of evilas it is commonly understoodis that people are hurt. This fact can not be helped. To give up being a free man in order not to be hurt is no guarantee that bad things will not happen. Besides, it is the act of a coward.

Every modern government makes a social contracta pactwithout, of course, the consent of the populacethat it will protect and care for its citizens if they give up their right to care for themselves. Each government has certain sectors of human life which belong to it and things which do not. Government has taken for itself the monopoly on initiatory violence. For example, you can own property as long as you pay taxes. This is ownership based on the contingency of obedience. Thus, in one sense, no one owns property. The government provides for taking your propertyby force if necessaryif you dont pay your taxes by claiming that you have violated the social contract (i.e., the common good.) This refusal to obey by a magical act of metaphysics is transformed into the right to do violence.

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