Gary St. M. Nottingham - Otz Chim: The Tree of Life
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OTZ CHIM
THE TREE OF LIFE
FOUNDATIONS OF PRACTICAL SORCERY
VOLUME V
Gary St. M. Nottingham
Published by Avalonia
Publishedby Avalonia
BMAvalonia
London
WC1N 3XX
England,UK
OTZCHIM
Copyright 2012 G. St. M. Nottingham
FirstEdition 2012.
Revisededition, 2015.
ThisKindle Edition, April 2015
All rightsreserved.
Design bySatori, for Avalonia.
BritishLibrary Cataloguing in Publication Data. A catalogue record for this book isavailable from the British Library.
All rightsreserved. No part of this publication may be reproduced or utilised inany form or by any means, electronic or mechanical, including photocopying,microfilm, recording, or by any information storage and retrieval system, orused in another book, without written permission from the author.
TABLE OF CONTENTS
About the Author
Gary St. M. Nottinghams commitmentto the study and practice of the alchemical arte, ritual magic, grimoires andspirit conjuration means that he can often be found peering at bubbling flasksor a shewstone or otherwise engaged in deepening his knowledge andunderstanding of such matters. His practices also draw on the work of the17th-century astrologer William Lilly and the arte of horary astrology.
He organised the legendary LudlowEsoteric Conference (2004-2008), helped produce Verdelet occult magazine, hastaught many free day workshops on basic occult skills and is a popular speakerat esoteric conferences.
The seven volumes of Foundations ofPractical Sorcery are an unabridged collection of Garys much sought-afterpreviously published work, updated and made available to a wider readership atlast.
Gary was raised in south Shropshire,where, during his mid-teens, he became involved with a small Coven, therebygaining an excellent grounding in a wide selection of magicalpractices. Following the conjuration of a spirit, and asking it forhelp that manifested when least expected, he subsequently became involved witha group of practising alchemists. He has a background in horticulture,enjoys spending time in the garden and playing chess.
And the Lord God said,
Behold the Man has become as one of us, Toknow good and evil:
And now, lest he put forth his hand and takealso of The Tree of Life
And eat and live forever.
(Genesis3:22)
Foundationsof Practical Sorcery
We live in an age where we areawash with information on all subjects, and to this the magical artes are noexception. Whilst the student of magic can easily access all manner ofelectronic files there is nothing quite like a book.
A book can not only bepicked up and read, but will, in many instances, over time, become a friend,guide and teacher who has assisted the reader on their journey throughout theirlife. Quite simply books can changelives and this is why those who have been in positions of power through thecenturies have tried, and often failed, to keep knowledge out of the hands ofeveryday folk. This is perhaps primarilybecause they feared the power of the book to cause change, and change is whatthe seven books in the Foundations of Practical Sorcery series will cause.
Today the magical arteshave never been so accessible, although that doesnt mean the demands that thearte makes upon the practitioner have been lessened in any way. While the arteis, in principle, for all, not everyone will have the self-discipline, the willand the imagination to succeed therein. However for those who do have thesebasic attributes or are prepared to acquire them there is much to be gainedfrom the practice of magic in all levels of life. For many people their ingressinto the arte will be by books, and the exploration of and working with theinformation they contain. There isnothing like experience even if your magic proves less successful than hopedfor: there is no such thing as failurein magic, because every experience will, at the very least, teach thepractitioner something, even if its just to try harder next time!
Of course some will haveaccess to a magical group and the knowledge and collective experience to befound therein; but for many this will not be the case. Magical groups regardless of hue by and largehave much to commend them, but not all of them do. I have in the past been approached by peoplewho have gone through a coven system yet then been led to ask me to help thempractice and study magic. It seemedtheir coven did not in fact practice the arte; which left me wondering what wasit that they did do. I am aware ofsimilar approaches made to other magical practitioners, which has left meconcluding that some magical groups and covens can actually be detrimental toan individuals magical development and understanding - although this iscertainly not the case with all by any means.
Foundations of PracticalSorcery goes some way to rectifying this deficit in any students magicallife. They offer clear magical instruction and accountsof magical acts to be performed, thus making the arte easily accessible. Themethods and techniques presented are all based upon my own personal knowledgeand experience which goes back over forty years, methods and techniques thathave worked successfully for me and will do so for any reader who applies themaccordingly.
In many ways I was fortunate, during theautumn of 1972, to meet a magical practitioner who taught me much regarding thearte, generously affording me the run of their magical library as well. Havingbeen schooled extensively in magical knowledge from my mid teen years Iconsider myself to have been extremely fortunate and lucky to have had manyexperiences not easily available to many people. Thus the present Foundationsof Practical Sorcery series is the distillation of four decades of successfulmagical workings.
Each of the seven volumesgives a clear account and rendition of one or another area of magicalinstruction that I have received and have been taught. They are presented to the reader in a clearand workable style which will provide them with a concise and firm foundation,allowing the serious magical student to explore the Western Magical Tradition, theinheritance of us all.
Gary St. M. Nottingham, February 2015
CHAPTERONE
The HolyKabbalah has a long history and has been highly influential on the WesternMagical Traditions. Whilst it is expressed through the Judaic traditions andthe use of Judaic concepts are apparent, it must be remembered that the Jewishculture came originally from the Fertile Crescent - that land rich inheritage that lies between the rivers Euphrates and the Tigris. The home tomuch of the development of man and civilization.
Yet arisingin the cultures that grew in this area was the concept of Inanna the GreatGoddess who had a sacred garden wherein grew the Tree of Knowledgewhich was guarded by a serpent. To me this story suggests that the biblicalstory of the Garden of Eden and the tree thereof is a story from thisculture, which the Jews left as they looked for their own sacred lands in whichto settle.
With thisexodus they would have taken with them the religious stories and concepts thatthey had experienced, subsequently they developed their own religion butre-wrote some of the stories to fit with their new religious concepts. Storiessuch as the flood and of course the Tree in the Garden of Eden are buttwo. For me, the story of the Tree is an old story, one that is olderthan both the Christian and Jewish cultures and goes back to the birth and riseof mankind in the Fertile Crescent.
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