Our teacher, the kind Buddha, taught the holy dharma out of compassion. Although a great deal of time has passed since then, people with great renunciation, compassion, purity of outlook, and diligence have continued to unfailingly give rise to authentic experience and realization ever since. The stories in this book are evidence of this, especially since most of the holy beings whose lives are recounted here began as ordinary people like us, and were not recognized emanations of buddhas or bodhisattvas.
This book clearly demonstrates that we can, through diligence, achieve the same result. In particular, most of the events recounted here occurred during my lifetime, and were either witnessed by me or told to me at the time; these accounts are therefore trustworthy. My nephew, Lama Karma Drodhul, wrote these stories down with the best intentions and composed the books introductory homage and concluding dedication. Lama Yeshe tirelessly translated this book into English. My students Maureen McNicholas, Peter van Deurzen, and others published it. I want to thank all of them from my heart.
Through the virtue of this, may the Gyalwang Karmapa Ogyen Trinley Dorje and all holders of the teachings live long; may their activity flourish. May all the sickness, famine, violence, and strife in this world be pacified. May everyone in the world be happy and live in joy. May all who pass from this life, including my sisters Pema Lhakhyi and Tashi Wangmo, be born in Sukhavati.
I thank you who read this, and pray that you give rise to the same experience, realization, and virtues as the holy beings whose lives are described in this book.
May the stainless rays of virtues light dispel the darkness of bad karma in these decadent days.
May those who impartially and unwaveringly uphold the life-tree of the teachings live long.
May all beings with whom I have good or bad connections live in glorious joy.
May we all give meaning to our lives through the bodhichitta so pleasing to the victors.
A Bouquet of Utpalas
Brief accounts of the lives of siddhas of Ga whom my guru actually met or whose stories he heard from trustworthy sources, set forth here as medicine to restore faith.
NAMO GURU!
You utterly renounced all the stains of the two veils,
The darkness that ruins the world.
You fully realized the greatest wisdom,
The knowledge of what there is and how things are.
Buddha, you perfectly crossed the turbulent river
Of the three levels of existence.
I bow at your feet, our teacher, for you show all beings,
Humans and devas, the path to freedom.
With powerful wisdom you saw your own face, self-awareness.
With loving compassion you brought holy dharma to Tibet.
With might you tamed vicious, aggressive devas and rakshasas.
I bow to you, Lake-Born Vajra, the single protector of all Tibetans.
Your teaching of all sutras and tantras was unhindered.
Your debating overcame all opposition.
Your compositions are superior to all other explanations of the victors intentions.
I bow to Sakya Pandita, Majushri in person.
The fame of your scholarship filled all of Tibet.
Your nobility opened a hundred doors to the vinaya.
Your benevolent deeds led us to call you a second victor.
I bow to the buddha called Lobzang Drakpa.
You upheld the lineage of the victors words.
You fostered the lotus garden of disciples
With the instructions of the Kadampas and Mahamudra.
You brought the Samadhirajasutra to Tibet.
I bow to Gampopa, Chandraprabhakumara.
By properly practicing with unflagging diligence
The dharma of tradition and realization taught by our peerless teacher,
The blessings of your unbroken lineages have entered your hearts.
Who could fail to respect you, impartial great beings?
In hidden valleys and isolated, pleasant retreats
You cultivated the hidden meaning of dharmata.
Hidden yogis, I prostrate at your toes
With unhidden faith and devotion from my heart.
The best path for the achievement of unity in one life
Is reliance on the blessing of realized gurus.
As that requires diligent study of their lives,
I will write briefly here of their lives for the good of myself and others.
In that way I have cast flowers of words in veneration of holy beings and as a promise.
Our teacher, the peerless Siddhartha, generated bodhichitta in the presence of the peerless Mahashakyamuni. Starting then, he undertook countless greater and lesser austerities. Finally, he eradicated the stains that are the two obscurations and achieved manifest awakening at Vajrasana in India. In accordance with the faculties of different disciples he gradually turned the three dharmachakras, enabling innumerable devas, humans, and others to achieve the perfect renunciation and realization of the three vehicles. Eventually, through the kindness of the abbot Shantarakshita, the master Padmasambhava, the dharma king Trisong Detsen, and others, the dharma of peace spread north from Vajrasana in India to Tibet. This opening of the gate of dharma led to the appearance of the Eight Great Chariots of the Accomplishment Lineage and others. The well-known four great traditions, the Sakya, Geluk, Kagyu, and Nyingma, became widespread. The holders of their teachings became ubiquitous.
However, due to various adverse circumstances the lives of those holy beings, and especially the lives of hidden yogis and yoginis, are not that well-known. Therefore, I will now set forth with benevolence and devotion a few stories about holy beings of various traditions that I have heard from my kind guru Khenpo Karthar Rinpoche.
1 The First Karma Sabchu
The First Karma Sabchu was a monk of Thrangu, a Kagyu monastery, who achieved siddhi because of water.
Your renunciation of existence is the ground of freedom.