Ben Stevens is to be thanked for this herculean effort. This is arguably Edwardss most influential text among contemporary Christians, yet few have the patience and ability to wade through the original.
DR. DOUGLAS A. SWEENEY
Its not every day that a book about the meaning of everything is written. Its also not every day that you find a readable, understandable, and downright fun guide to such a momentous text. Why God Created the World by Ben Stevens is just such a book. Its brainy but eminently accessible, and the prose crackles with electric interest and arresting analogies. I know it will help many hungry Christians to dig into the meat of Edwardss original text, which is quite simply one of the most important books ever written.
DR. OWEN STRACHAN
The moment why passes our lips, we are doing theology. With the mind of a scholar and the heart of a pastor, Ben Stevens directs the voice of Jonathan Edwards to this all-important question. Substantive and clear, this book provides concepts with which to articulate an intelligent answer.
Director of the ministry of gospel renewal, Billy Graham Center at Wheaton College; author of Holy Ground: Walking with Jesus as a Former Catholic
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Copyright 2014 by Benjamin Stevens. All rights reserved.
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Design by Gearbox and Dean H. Renninger
Published in association with the literary agency of Wolgemuth and Associates, Inc.
Some of the anecdotal illustrations in this book are true to life and are included with the permission of the persons involved. All other illustrations are composites of real situations, and any resemblance to people living or dead is coincidental.
Scripture quotations are taken from The Holy Bible, English Standard Version ( ESV ), copyright 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Italics in Scripture quotations are the authors emphasis.
Library of Congress Cataloging-in-Publication Data
Stevens, Ben, date,
Why God created the world : a Jonathan Edwards adaptation / Ben Stevens.
pages cm
ISBN 978-1-61291-586-9
BT695.S74 2014
231.7'65 dc23 2014009836.
ISBN 978-1-61291-765-8 (ePub); ISBN 978-1-61291-766-5 (Kindle); ISBN 978-1-61291-767-2 (Apple)
Build: 2015-04-22 10:43:58
DEDICATION
To our team, the friends and family whose sacrificial giving makes our work abroad possible.
ACKNOWLEDGMENTS
I have never understood the convention of thanking ones wife last, as I would have hardly been in a position to complete this book, or much else, without mine. Thank you for your support and patience, Becky. You are the love of my life. I also appreciate the support of my parents, as well as my good friends David Easler and Jeff Pudelek, who cheered me on from start to finish. Once the project was in its embryonic stages, I got invaluable advice on the content from two Edwards scholars, Doug Sweeney and Owen Strachan, and on the publishing process in general from two writers, Chris Castaldo and Matthew Lee Anderson. The project would never have seen the light of day without their early words of advice and encouragement, so a special thanks to you four. Austin Wilson was kind enough to look over an unsolicited proposal on a plane ride and then pass it on to Erik Wolgemuth, who worked harder shopping the proposal than I care to imagine. Im lucky to be able to work with such professionals and am incredibly honored to have their representation. At several points late in the writing, I got great advice from friends Doug Becker, Cooper Blade, and Benjamin Sutton. Finally, I have enjoyed working with Brian Thomasson and all the folks at NavPress. Thanks for seeing the potential interest in this content and for taking a risk on an unpublished author.
INTRODUCTION
For most of my life, I never thought to ask why God created the world. I had asked myself, Why did God create me specifically? which seemed like a more practical thing to wonder. But the answers I found to that question always struck me as shallow. I think thats because its impossible to understand what part we play in a story if we have never grasped what the story is about in the first place.
When I did eventually get interested in the more fundamental question of why God created the world, I ran into problems. At first, I concluded that He created the world out of love for us. But that answer is not very intellectually satisfying. We havent always been here to love. At some point, we had to be thought up too. So what led Him to think anything up in the first place? There is nothing material in creation which He didnt already have beforehand, and the fellowship He had in the Trinity was better than anything we have to offer.
As I wrestled through these issues, I did so as someone who became a Christian early in life. I had enjoyed decades of Christian community and then studied theology at the graduate level. In some ways, I assumed I was the only kind of person who could find this kind of theological dilemma intriguing. So you might imagine my surprise at the way the question sparked intense discussions with non-Christian friends here in Berlin, where I live; a place which sociologist Peter Berger has called the world capital of atheism.
For a while I found this phenomenon as difficult to explain as the question itself. But then it dawned on me that my non-Christian friends here like debating the question for the same reason I do: Its the prequel to the gospel story. You see, if the only possible explanation for Gods motives in creating the world is egomania or loneliness, as some might assume, then that shows how incoherent the rest of the story must be. On the other hand, if the story does have a logical and beautiful purpose, that makes sense of the tension Christians see in our rejection of Gods plan. Either way, its the place where the coherence of the story rises or falls.
Look at it this way: The gospel is a solution to a problem. What exactly is that problem? The problem is a kind of deviation from Gods design, a deviation from the reason why God created the world. So how are we to understand for ourselves, let alone explain to others, the tragedy of the Fall, or even the joy of redemption, if we fail to understand the genius of creation itself? How are we to make sense of the story, and the God behind it, if we dont know