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Susan Jacoby - Freethinkers: A History of American Secularism

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Susan Jacoby Freethinkers: A History of American Secularism
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An authoritative history of the vital role of secularist thinkers and activists in the United States, from a writer of fierce intelligence and nimble, unfettered imagination (The New York Times)At a time when the separation of church and state is under attack as never before, Freethinkers offers a powerful defense of the secularist heritage that gave Americans the first government in the world founded not on the authority of religion but on the bedrock of human reason.In impassioned, elegant prose, celebrated author Susan Jacoby paints a striking portrait of more than two hundred years of secularist activism, beginning with the fierce debate over the omission of God from the Constitution. Moving from nineteenth-century abolitionism and suffragism through the twentieth centurys civil liberties, civil rights, and feminist movements, Freethinkers illuminates the neglected accomplishments of secularists who, allied with liberal and tolerant religious believers, have stood at the forefront of the battle for reforms opposed by reactionary forces in the past and today.Rich with such iconic figures as Thomas Jefferson, Abraham Lincoln, Elizabeth Cady Stanton, and Clarence Darrowas well as once-famous secularists such as Robert Green Ingersoll, the Great AgnosticFreethinkers restores to history generations of dedicated humanists. It is they, Jacoby shows, who have led the struggle to uphold the combination of secular government and religious liberty that is the glory of the American system. Susan Jacoby, an award-winning independent scholar, is the author of six previous books, including Wild Justice: The Evolution of Revenge, a New York Times Notable Book and Pulitzer Prize finalist. A contributor to The Washington Post, The New York Times, Newsday, Harpers, Vogue, and The New Republic, among other publications, she lives in New York City. A Chicago Tribune Best Book of 2004At a time when the separation of church and state is under attack as never before, Freethinkers celebrates the noble and essential secularist heritage that gave Americans the first government in the world founded not on the authority of religion but on the bedrock of human reason.In impassioned, elegant prose, Susan Jacoby offers a powerful defense of more than two hundred years of secularist activism, beginning with the fierce debate over the omission of God from the Constitution. Moving from nineteenth-century abolitionism and suffragism through the twentieth-centurys civil liberties, civil rights, and feminist movements, Freethinkers illuminates the neglected accomplishments of secularists who, allied with tolerant and liberal religious believers, have stood at the forefront of the battle for social reforms opposed by reactionaries in the past and today.Rich with such iconic figures as Thomas Jefferson, Thomas Paine, James Madison, Abraham Lincoln, Elizabeth Cady Stanton, and Clarence Darrowas well as once-famous secularists such as Robert Green Ingersoll, the Great AgnosticFreethinkers restores to history generations of dedicated humanist champions. It is they, Jacoby shows, who have led the struggle to uphold the unique combination of secular government and religious liberty that is and always has been the glory of the American system. A Chicago Tribune Best Book of 2004In view of the tide of religiosity engulfing a once secular republic, it is refreshing to be reminded by Freethinkers that free thought and skepticism are robustly in the American tradition. After all, the Founding Fathers began by omitting God from the American Constitution.Arthur Schlesinger, Jr. Ardent and insightful, Ms. Jacoby seeks to rescue a proud tradition [of secularism in America] from the indifference of posterity. Her title was shrewdly chosen. Freethinker is what rebels against spiritual authority once called themselves, and it ennobles the breed with, if shell excuse the term, the holiest adjective in the lexicon of American politics. Her pantheon of skeptics includes names like Jefferson, Paine, Darrow, and Elizabeth Cady Stanton, author of The Womans Bible that ridiculed the sexism of the apostles. And she rediscovers such figures as Robert Ingersoll, the Gilded Age orator who drew huge audiences with calls for a religion of humanity that would venerate only inquiry, investigation, and thought . . . Ms. Jacoby is no polemicist. She appreciates the pull of religionas community and creedwhile criticizing her own side for taking refuge in rational disdain. Beliefs, she knows, cannot promote themselves.Michael Kazin, The New York TimesA gutsy, passionate, intelligent book . . . [Jacobys] discussion of Abraham Lincolns . . . confusion over religious belief is a forceful, unexpectedly poignant one. She reminds us that now largely forgotten heroes such as the agnostic Robert Green Ingersoll, more passionate and persevering in his beliefs than most, show us how to maintain a mutual respect for opponents . . . Invaluable . . . A must read for those interested in the ways our nations most cherished traditions of freedom evolvedand as a reminder of what is at stake in protecting that legacy.Laura Claridge, Boston GlobeIn lucid and witty prose, Jacoby has uncovered the hidden history of secular America.Christopher Hitchens, The Washington Post Book WorldLively . . . A readable chronicle of the ebb and flow of American commitment to the divorce between political and religious authority.Scott McLemee, Newsday[Jacoby] accomplishes her task with clarity, thoroughness, and an engaging passion.Edward Lazarus, The Los Angeles TimesIn view of the tide of religiosity engulfing a once secular republic, it is refreshing to be reminded by Freethinkers that free thought and skepticism are robustly in the American tradition. After all, the Founding Fathers began by omitting God from the American Constitution.Arthur Schlesinger, Jr. In the best of all possible Americas every college freshman would be required to take a course called The History of American Secularism. The text would be Susan Jacobys Freethinkers, as necessary a book as could be published in the fourth year of the ministry of George W. Bush.Philip Roth This book is fresh air for those who defend the separation of church and state. Here, clearly written and without apologetics, is the noble record of the struggle to retain Americas precious freedom of conscience, her pride for two centuries, now under threat from the political Right as never before.Arthur MillerFreethinkers is not only a good book, it is also a necessary one. This dramatic study offers a welcome reminder that the Founding Fathers were intent on keeping church and state firmly separated. Lively, impassioned, and impartial, Susan Jacobys argument deserves more than respect; it deserves support.Peter Gay, Sterling Professor of History Emeritus, Yale UniversityAt a time when a U.S. president divides the world into good and evil and claims Gods approval for his foreign adventures, we need Susan Jacobys lively history of the remarkable tradition of American freethought more than ever.Adam Hochschild, author of King Leopolds Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa This thoroughly informed and gripping narrative reveals the moral and political importance of the secular tradition to a free people. In light of recent events, the book arrives at an opportune time for humanists and the religious alike.Norman Dorsen, president, American Civil Liberties Union (1976-1991)Susan Jacoby reminds us of one of our finest American traditions. With this striking and meticulous work, she has rescued the historic force of freethinking from political oblivion. Let us hope that this book points to a more rational future.Susan Brownmiller, author of Against Our Will: Men, Women, and Rape[This book] reclaims a key facet of American culture, secularism, or freethinking, the belief that public good is based on human reason and human rights rather than divine authority, a concept codified in the Constitutions separation of church and state. Veteran author Jacoby feels that now is the perfect time for a thorough reexamination of Americas secular tradition because, as she documents, it is being severely eroded by the politics of the Christian Right. Her cogent and engaging narrative presents myriad neglected yet significant historical episodes and compelling profiles of such clarion freethinkers as Thomas Jefferson, Abraham Lincoln, Thomas Paine, William Lloyd Garrison, Lucretia Mott, Walt Whitman, and John F. Kennedy. Jacoby reveals how the abolitionist and womens rights movements, archetypal freethinking efforts, challenged orthodox religious institutions as obstacles to social reform, and she dissects the churchs role in organized censorship and negative impact on public education, especially its opposition to the teaching of evolution. As Jacoby critiques the rise of religious correctness and tracks President Bushs assault on the line between church and state, she reminds readers that humanist values are the bedrock of democracy. Enlightening, invigorating, and responsibly yet passionately argued, Jacobys unparalleled history of American secularism offers a much needed perspective on todays most urgent social issues.Donna Seaman, Booklist (starred review)Is America really one nation under God? Not according to Pulitzer Prize-finalist Susan Jacoby, who argues that it is Americas secularist freethinkers who formed the bedrock upon which our nation was built. Jacoby contends that its one of the great unresolved paradoxes that religion occupies such an important place in a nation founded on separation of church and state. She traces the role of freethinkers, a term first coined in the 17th century, in the formation of America from the writing of the Constitution to some of our greatest social revolutions, including abolition, feminism, labor, civil rights, and the dawning of Darwins theory of evolution. Jacoby has clearly spent much time in the library, and the result is an impressive literary achievement filled with an array of both major and minor figures from American history, like revolutionary propagandist Thomas Paine, presidents Thomas Jefferson and Abraham Lincoln, Elizabeth Cady Stanton, and Robert Green Ingersoll. Her historical work is further flanked by current examplesthe Bush White House in an introduction and the views of conservative Supreme Court justice Antonin Scalia in the final chapterthat crystallize her concern over secularisms waning influence . . . Jacoby has done yeomans work in crafting her message that the values of Americas freethinkers belong at the center, not the margins of American life.Publishers WeeklyA lively history of American antispiritualism, with a stellar cast. The first six presidents of the United States did not invoke the blessings of the deity as frequently in their entire public careers as President Bush does each month, writes freelance journalist Jacoby. Bless their innocent souls, those six presidents took the constitutional separation of church and state seriously, even as a couple of themJefferson and Madisonharbored deistic notions (God may not be dead, but hes probably not well) that weighed against their invoking the divinity. Jacoby hails Thomas Paine as our exemplary revolutionary secularist, omitting God whenever he could as certain compatriots in the new U.S. worried that unless the chief executive took an oath to some organized Protestant church, a Turk, a Jew, a Roman Catholic, and what is worse than all, a Universalist, may be President of the United States, as one speaker at the Massachusetts constitutional convention put it. Jacoby examines the opaque religious beliefs of the Founders, recalling that Jefferson excited opposition in the 1800 presidential campaign for his apparent indifference to religion, as well as his remark that it does me no injury for my neighbor to say there are twenty gods, or no God. It neither picks my pocket nor breaks my leg. She enlists Abe Lincoln in the secularist roll, although some scholars will object. She traces the origins of state mottos like In God We Trust and one nation under God, the one a sop to clerics during the Civil War, the other one of a new, bland, and compulsory set of quasi-religious rituals meant to serve as a Cold War repudiation of Soviet atheism. Jacoby closes by remarking that although the line between church and state now seems to be fading, most Americans regard that separation as desirable and oppose the religious rights attempts to sacralize decisions on such matters as biomedical research. Balm for doubting Thomasesand a welcome addition to American cultural history.Kirkus Reviews

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F REETHINKERS

ALSO BY SUSAN JACOBY

Half-Jew

Wild Justice

The Possible She

Inside Soviet Schools

Moscow Conversations

F REETHINKERS

A HISTORY OF AMERICAN SECULARISM SUSAN JACOBY Metropolitan Books - photo 1

A HISTORY OF AMERICAN SECULARISM

SUSAN JACOBY

Metropolitan Books Henry Holt and Company LLC Publishers since 1866 115 West - photo 2

Picture 3

Metropolitan Books
Henry Holt and Company, LLC
Publishers since 1866
115 West 18th Street
New York, New York 10011

Metropolitan Books is a registered
trademark of Henry Holt and Company, LLC.

Copyright 2004 by Susan Jacoby
All rights reserved.
Distributed in Canada by H. B. Fenn and Company Ltd.

Library of Congress Cataloging-in-Publication Data

Jacoby, Susan, date.
Freethinkers : a history of American secularism / Susan Jacoby.
p. cm.
Includes bibliographical references and index.
ISBN 0-8050-7442-2
1. SecularismUnited StatesHistory. 2. FreethinkersUnited StatesHistory.
I. Title.
BL2760.J33 2004
211.40973dc22 2003059294

Henry Holt books are available for special promotions and
premiums. For details contact: Director, Special Markets.

First Edition 2004
Designed by Fritz Metsch

The image of Thomas Paine is from an engraving in Samuel P. Putman, Four Hundred Years of Freethought (New York: Truth Seeker Company, 1984), and is used, along with the picture of Robert Ingersolls oration, courtesy of the Center for Inquiry/Council for Secular Humanism. The cartoon of Mad Tom and the images of Ernestine L. Rose, Lucretia Mott, and Elizabeth Cady Stanton appear courtesy of the New York Public Library. The image of George E. Macdonald and the frontispiece, The Story of the Truth Seeker, originally appeared in Volume I, Fifty Years of Freethought (1929), published by the Truth Seeker Company. The image of Clarence Darrow originally appeared in Volume II, Fifty Years of Freethought (1931), published by the Truth Seeker Company. The photograph of President George W. Bush in prayer was taken by Eric Draper and is used with permission of the White House.

Printed in the United States of America
10 9 8 7 6 5 4 3 2 1

F OR R OBERT AND I RMA B RODERICK J ACOBY

The most formidable weapon against
errors of any kind is reason.

THOMAS PAINE , 1794

Contents

F REETHINKERS

I NTRODUCTION

We have retired the gods from politics. We have found that man is the only source of political power, and that the governed should govern.

ROBERT GREEN INGERSOLL,
JULY 4, 1876

On the centennial anniversary of the signing of the Declaration of Independence, Robert Ingersoll, the foremost champion of freethought and the most famous orator in late-nineteenth-century America, paid tribute in his hometown of Peoria, Illinois, to the first secular government that was ever founded in this world. Also known as the Great Agnostic, Ingersoll praised the framers of the Constitution for deliberately omitting any mention of God from the nations founding document and instead acknowledging We the People as the supreme governmental authority. This unprecedented decision, Ingersoll declared, did away forever with the theological idea of government.

The Great Agnostic spoke too soon. It is impossible to imagine such a forthright celebration of Americas secularist heritage today, as the apostles of religious correctness attempt to infuse every public issue, from the quality of education to capital punishment, with their theological values. During the past two decades, cultural and religious conservatives have worked ceaselessly to delegitimize American secularism and relegate its heroes to a kooks corner of American history. In the eighteenth century, Enlightenment secularists of the

Since the terrorist attacks of September 11, 2001, Americas secularist tradition has been further denigrated by unremitting political propaganda equating patriotism with religious faith. Like most other Americans, I responded to the terrorist assaults with an immediate surge of anger and grief so powerful that it left no room for alienation. Walking around my wounded New York, as the smoke from the ruins of the World Trade Center wafted the smell of death throughout the city, I drew consolation from the knowledge that others were feeling what I was feelingsorrow, pain, and rage, coupled with the futile but irrepressible longing to turn back the clock to the hour before bodies rained from a crystalline sky. That soothing sense of unity was severed for me just three days later, when President George W. Bush presided over an ecumenical prayer service in Washingtons National Cathedral. Delivering an address indistinguishable from a sermon, replacing the language of civic virtue with the language of faith, the nations chief executive might as well have been the Reverend Bush. Quoting a man who supposedly said at St. Patricks Cathedral, I pray to God to give us a sign that hes still here, the president went on to assure the public not only that God was still here but that he was personally looking out for America. Gods signs, Bush declared, are not always the ones we look for. We learn in tragedy that his purposes are not always our own.... Neither death nor life, nor angels nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth can separate us from Gods love. May he bless the souls of the departed, may he comfort our own, and may he always guide our country. This adaptation of the famous passage from Pauls Epistle to the Romans left out the evangelists identification of Jesus Christ as Godan omission presumably made in deference to the Jewish and Muslim representatives sharing the pulpit with the president.

Bush would surely have been criticized, and rightly so, had he failed to invite representatives of non-Christian faiths to the ecumenical ceremony in memory of the victims of terrorism. But he felt perfectly free to ignore Americans who adhere to no religious faith, whose outlook is predominantly secular, and who interpret history and tragedy as the work of man rather than God. There was no speaker who represented my views, no one to reject the notion of divine purpose at work in the slaughter of thousands and to proclaim the truth that grief, patriotism, and outrage at injustice run just as deep in the secular as in the religious portion of the American body politic.

Bushs very presence in the pulpit attested powerfully to the erosion of Americas secularist tradition; most of his predecessors would have regarded the choice of a religious sanctuary for a major speech as a gross violation of the respect for separation of church and state constitutionally required of the nations chief executive. Franklin D. Roosevelt did not try to assuage the shock of Pearl Harbor by using an altar as the backdrop for his declaration of war, and Abraham Lincoln, who never belonged to a church, delivered the Gettysburg Address not from a sanctuary but on the field where so many soldiers had given the last full measure of devotion.

It is one of the greatest unresolved paradoxes of American history that religion has come to occupy such an important place in the communal psyche and public life of a nation founded on the separation of From the beginning of the republic, this irony-laden and profoundly creative relationship produced a mixture of gratitude and unease on the part of its beneficiaries.

Given the intensity of both secularist and religious passions in the founding generation, it was probably inevitable that the response of Americans to secularism and freethoughtthe lovely term that first appeared in the late 1600s and flowered into a genuine social and philosophical movement during the next two centurieswould be fraught with ambivalence. Beginning with the revolutionary era, freethinkers periodically achieved substantial influence in American society, only to be vilified in periods of reaction and consigned to the margins of Americas official version of its history.

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