Images of Light
Ascent to Trust in Triumph
Sharon R. Chace
Images of Light
Ascent to Trust in Triumph
Copyright 2013 Sharon R. Chace. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, W. th Ave., Suite , Eugene, OR 97401 .
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isbn : -- 62032 -
eisbn 13: 978-1-62189-589-3
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New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Edna St. Vincent Millay, excerpts from Never, before, perhaps, was such a sight, Lapis and Sevres, and borageevery hue and I will control myself, or go inside. Copyright 1951 by Norma Millay Ellis. Reprinted with the permission of The Permissions Company, Inc., on behalf of Holly Peppe, Literary Executor,
The Millay Society, www.millay.org.
Ellas Gift: A Christmas Eve Story of Light is based on a previous version of the story published in the Town Times, a publication of The Record-Journal of Meriden, Connecticut and used by permission.
Dedicated to the members and friends
of the First Congregational Church
United Church of Christ
Rockport, Massachusetts
The Old Sloop by Sharon R. Parsons c. 1958
Acknowledgments
Thank you to people in communities of faith, scholarship, and art who I know personally and to countless people whom I have never met. People who believe in me or inspire me from the pages of religious and artistic heritage help make my artistic life possible. Both privilege and persistence actualize potential.
Thank you to the members of my class at First Congregational Church of Rockport for your presence, interest, and technological help. I am also grateful for professors over the years especially those who taught biblical studies and art. A look at the bibliography will make it clear that my favorite New Testament exegete is Fr. Daniel J. Harrington, SJ of the School of Theology and Ministry at Boston College. My undergraduate professor, John L. Cheek, gave me a strong foundation in historical criticism and appreciation for biblical sources that support the social gospel.
I remember with gratitude studio art courses and art history courses at Albion College in Albion, Michigan. Professors Vernon L. Bobbitt, Constance Fowler, Richard Leach, and Paul Stewart all saw beyond my fragility and fatigue to glimpse future possibility. Artists over the centuries, who have struggled with what it means to be both religious and painterly, are deeply appreciated. Dr. Kathleen Powers Erickson read the manuscript and offered helpful comments especially about Vincent van Gogh. The folks at Wipf and Stock publishers, especially Christian Amondson, Patrick Harrison, and Christopher Layton, were helpful with their editorial and artistic expertise.
Through his weekly exegetical comments the Rev. Harry T. Cook, who did his undergraduate work at Albion College, helps me in my goal to be bridge-building and willing to wrestle with New Testament Greek. At a college reunion around 1986 I reconnected with Robina Quale-Leach who taught history with emphasis on intellectual history. She has given on-going encouragement. Like her late husband Richard Leach, whom she married late in life after Professor Leach lost his beloved first wife, Robina discerned my strengths and helped me bloom. Friend Sarah Clark, who is a retired Unitarian Universalist minister, read a very early version of my manuscript. Her interest gave me courage to proceed. Sarah has shown up at my house with her dog Nellie at the exact moments when I have most needed her advice.
Librarian Camilla Ayers works hard on interlibrary loans for me and for other library patrons. I am thankful to her and to the Brandeis Library for their generous loan of The Healing Presence of Art: A History Of Western Art in Hospitals when this extraordinary book was hot off the press .
My husband Ernest took the photograph of the John Avery mural. He and daughter Amy Elizabeth are my two best cheerleaders. I thank them for their enthusiasm.
Authors Note
When Rev. James Fletcher, who was Interim Pastor of the First Congregational Church in Rockport, Massachusetts, asked me to design what was originally planned as an Advent program, I did not think that I could do it. My muscles were tense. My mind was tepid. I had thoughts and tentative outlines but my heart was not upbeat.
After a few anxious nights, a dream that took me two days to understand set my mind on fire. Focus was a gift from God working through my subconscious. In this dream I was in our church in Rockport and had trouble visually focusing on the hymn printed on golden-yellow paper as a bulletin insert. No idea what hymn! However the golden-yellow showed up in many images that I selected for this course. One woman, who took my course on which this book is based, asked if I chose the pictures because of the golden yellow. No. I selected the paintings because of the light that I saw in them. I did not notice the yellow-gold in the images until well into the writing of this book. Happiness of yellow is a thread woven through these essays.
Finally in my dream I could clearly see the words on the last verse. Then the cross over the altar disappeared. In its place there was a recessed window with a view of Mt. Monadnock in New Hampshire. The mountain was back-lit in a luminous, light blue, and bathed in green and coral. Mountain images have always been important to me. Mountains in the east and in the west readily evoke Psalm 121. In the first two verses the Psalmist asks where his help comes from and then answers his own question by concluding that his help comes from the Lord who is the maker of heaven and earth.
I lift up my eyes to the hills
from where will my help come?
My help comes from the Lord,
who made heaven and earth. Ps 121:12
This psalm is a song of trust. It is also a psalm of ascent in a group of fifteen ascent psalms (120134). The psalmist proclaims confidence in Gods continual care through night and day. Pilgrims on their way, ascending the hills to Jerusalem and to the Temple, trusted these words of assurance that they would not be done in by robbers. These robbers were like those who tortured the man found by the Good Samaritan in Lukes gospel. In this psalm God the Keeper and the Good Samaritan are kin. Therefore there is an especially bright spark of divine love in people who are good Samaritans. People can be good Samaritans offering company and protection to one another on the ascent to trust in the triumph of good over evil.
The theme of life as a mountainous journey is deep in the Puritan soul ever since John Bunyan wrote his classic The Pilgrims Progress, which is an undercurrent in the flow of this book. There are many hills to climb in a lifetime. The ascent to trust is only one trek, yet it underlies all quests. Trust is a multi-faceted diamond of faith in God, self-assurance, confidence in trustworthy neighbors and belief in human possibilities for goodness. You, my readers, have your own private dreams and mountains. Like Bunyan you can trust in shoes and prayers on your ascent to trust in transcendent goodness and to your personal goal. When people love God and care about others, personal goals are woven into hope for the ultimate triumph of the reign of love and light.