Torba Andrew - Christian Nationalism: A Biblical Guide For Taking Dominion And Discipling Nations

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We dedicate this book in the name of Jesus Christ our King and Savior to our children, for whom we toil to pioneer a Christian future for.

Enemy-occupied territory---that is what this world is. Christianity is the story of how the rightful king has landed, you might say landed in disguise, and is calling us to take part in a great campaign of sabotage. - C.S. Lewis

The disappearance of nations would impoverish us no less than if all peoples were made alike, with one character, one face. Nations are the wealth of mankind, they are its generalized personalities: the smallest of them has its own particular colors, and embodies a particular facet of Gods design. -Aleksandr Solzhenitsyn
All heathen cultures have been statist and tyrannical, for a people who reject God will surrender themselves and their property to a dictator. (1 Sam. 8:7-20) - David Chilton

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Contents

Prologue .. i
by Shane Schaetzel

Introduction:
What is a Christian? ii

What is Nationalism? . iii

Chapter One:

Dominion p.28

Chapter Two:

If You are a Christian, p.39

Youre a Christian Nationalist

Chapter Three:

Weapons for Spiritual War p.47

in a Post-Truth World

Chapter Four:

This is Not a Judeo-Christian Movement ... p.53

Chapter Five:

Know Them by Their Fruits .... p.66

Chapter Six:

The Christian Crusade p.73

to Save Free Speech, Again

Chapter Seven:

The Time for Lukewarm Christianity is Over .. p.79

Chapter Eight:

An Eschatology of Victory .... p.86

Chapter Nine:

If Your Pastor Did Not Celebrate Roe Being .. p.98 Overturned, it is Time To Find a New Church

Chapter Ten

Total Victory is Inevitable. p.106

Epilogue:

The Christian Nationalist Founding .. p.111
of America

John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come ; and from the seven Spirits which are before his throne;

And from Jesus Christ , who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth . Unto him that loved us , and washed us from our sins in his own blood,

And hath made us kings and priests unto God and his Father ; to him be glory and dominion for ever and ever. Amen.

Foreword
The Declaration of Christian Nationalism
Christian Nationalists are Christians, before anything else, we profess to be followers of Jesus Christ and his Apostles. One cannot be a Christian Nationalist unless one is first a Christian, but it is possible for non-Christians to be friendly and sympathetic toward the Christian Nationalist movement. Christianity is not limited to any race, ethnicity or culture (1 Cor. 12:13, Gal. 3:27-29). Therefore, Christian Nationalism cannot be limited to any race, ethnicity or culture. As Christians, following in obedience to the command of Jesus Christ to go and make disciples of all nations, our primary goal is to always preach the gospel of Jesus Christ first (Matt. 28:19-20).

Then, after we have attained enough Christians in our nation, we are obliged to peacefully order our state governments in such a way as to help Christianity grow and flourish in our states without restrictions. This is in obedience to our Lord and his command. The purpose of government, from a Christian perspective, is to preserve and protect the Christian understanding of civilization, otherwise known as Christendom (Prov. 8:15, Dan. 2:21, Dan. 4:17, Rom. 12:21; Rom. 13:1-2), as opposed
to such things as the Marxist understanding of civilization, or the Islamic understanding.

Christendom has always supported secularity but not secularism. Secularity is understood as a functional separation between church and state, government and religion. However, this separation is not absolute. Under secularity, religion can still play a large role in government, and government is not used to quash religions role in society. That is not to be misunderstood as to say the church and the state are one and the same. Such a theocratic concept was not supported by our Lord (John 18:36). Christians are integralists not theocrats, in that we have always favored two separate institutions, one for religion (the church) and one for government (the state).

The first institution (the church) is a voluntary association. The second institution (the state) is a mandatory association, in that all must obey its laws. While the institutions are separate, the church may still influence the state under secularity.

In contrast, Secularism is the absolute separation of church and state, wherein religion is expected to keep out of politics entirely, and wherever the government advances, religion must retreat. Since the government promoting secularism tends to advance everywhere, religion is often forced back into the four walls of a church building, and Christians are often told to keep their religious beliefs out of politics entirely. Such a mindset is incompatible with the Great Commission given by Jesus Christ before his ascension into heaven and therefore incompatible with Christianity.

Thus, while Christians can embrace a limited form of secularity, we can never consent to the concept of secularism. Christians do not believe in forced or coercive conversion to Christianity. This is inconsistent with our religions teaching on free will (2 Pet. 3:9), and all conversions to Christianity must be voluntary. Therefore, Christians can never support any government law or edict that forcefully coerces people to participate in Christian prayer, ceremonies or acts of worship. This is why non-Christians can freely live in a Christian state. They can operate their own places of worship (synagogues, mosques or temples), without fear of government persecution or harassment.

This is also why Christians can adhere to different denominations and affiliations even within Christianity, without fear of the state forcing membership in a particular state church. However, this principle does not apply to the observance of Christian morality. When a certain activity or behavior is found to be a danger to society, and such dangerous activity can be mitigated by law, without the risk of creating a police state (which itself is unchristian), Christians have the moral duty to act, bringing the full force of government to bear.