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Martin Aylward - Awake Where You Are: The Art of Embodied Awareness

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Martin Aylward Awake Where You Are: The Art of Embodied Awareness
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Awake Where You Are: The Art of Embodied Awareness: summary, description and annotation

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The body is of course integral to meditation, but there are only a few books that focus this specifically on the body and the meditative experience. Awake Where You Are addresses that need, and additionally integrates psychological concepts, which provides a more familiar entry point for people less familiar with Buddhism.
Embodied awareness is the way back homeintimacy with where and how we are right now, with what is happening and how we are meeting it. My intention is to lead you into the heart of your life. Inside your body, where everything happenswithin a quality of listening rather than knowledge, of feeling rather than reaction. This meditative practice is radically transformative.
Martin Aylward
Pulled around by desires and distractions, were so easily disconnected from ourselves.
Life is happening right in front of us, and within usbut still, we manage to miss so much of it.
Awake Where You Are provides the antidote, inviting us to go deep into our own bodies, to inhabit our sensory experience carefully; to learn the art of living from the inside out, and in the process to find ease, clarity, and an authentic, unshakeable freedom.
The practices in the book literally bring us back into our skin, where we can reconnect with a more rich, meaningful, and peaceful life. Aylward writes with sophisticated subtlety, as well as the heart-opening simplicity and clarity born of deep experience.
And this book is more than a meditation guideits a guide to living an embodied life. Youll learn about the following areas and practices:
- Understanding and liberating our primal human drives. Aylward explains how the three primary drivessurvival, sexual, and socialfunction within us, and how we can engage their energy to explore, understand, and liberate them.
- Integrating psychological understanding with meditative practice.Awake Where You Are goes beyond the broad brushstrokes of Buddhist psychology, inviting the reader into an exploration of their own particular psychological history and conditioning.
- Investigating the nuances of love. Readers will learn to see the classical Buddhist heart qualities, or brahmaviharas (loving-kindness, compassion, appreciative joy, and equanimity) as distinct flavors of love, and as the natural resting places of a free heart.
Martin is a marvelous teacher and offers us the refreshing wisdom of an embodied life.
Jack Kornfield, author of No Time Like the Present

Martin Aylward: author's other books


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About the Author

M artin Aylward traveled to India at age nineteen to explore meditation He - photo 1

M artin Aylward traveled to India at age nineteen to explore meditation He - photo 2

M artin Aylward traveled to India at age nineteen to explore meditation. He spent most of the next five years in monasteries, ashrams, and meditation centers in India and Thailand, including two years in a hermitage in the Himalayas with one of his teachers. As well as having the good fortune to learn from and practice with many different teachers, both Asian and Western, Martin has spent much time in solitude with his real guru, nature and his teaching often emphasizes contact with nature as a resource for awakening.

Returning to Europe in 1995, he cofounded with his wife, Gail, the Tapovan Dharma Community in the French Pyrenees, where they raised their two children. As the number of visitors increased, they relocated in 2005 to Moulin de Chaves, a former Zen monastery in the Dordogne, southwest France.

Martin has taught retreats and guided students worldwide for over twenty years, drawing on his training in Buddhist Theravada practices, nondual teachings, and the Diamond Approach, with an emphasis on integrating spiritual depth of understanding into everyday breadth of experience.

Martins teaching encourages and inspires a spiritual practice that both integrates meditation and daily activity and brings awakening to our true nature into the heart of our personal lives.

Acknowledgments

W hatever teachings and practices I have absorbed over the last thirty years - photo 3

W hatever teachings and practices I have absorbed over the last thirty years have come been through the kindness and wisdom and blessing of my teachers. My deep gratitude stretches out to them all, but particularly my formal teachers: Ajahn Buddhadasa, Christopher Titmuss, Sukhanta Giri Babaji, Sandra Maitri.

Thank you to Bhikkhu Bodhi, who kindly discussed some Pali translations, and to other writer friends for good advice about the mysterious and challenging art of writing: Stephen Batchelor, Cassandra Pybus, Mark Coleman, Jaya Aylward.

Thank you to all those who have brought this book to life. Especially Catherine Meyer, my endlessly generous and encouraging editor, who showed great faith in my writing without any supporting evidence; Josh Bartok, for laying things out clearly and advocating on my behalf; the team at Wisdom for their patience and indulgence.

And to my family. All of them, but especially to Gail, my wife, whose great support, for my teaching activities and my life in general, has so many dimensions.

Afterword
A Free Body

M ost essentially we all want to be free to know and taste an authentic - photo 4

M ost essentially, we all want to be free; to know and taste an authentic freeness of being. With only the vaguest sense of what it might be, we search in vain, hoping to find it in our connection with people, places, and experiences. Our freedom of being wont be found in any particular experience, but we keep on hoping. Some of us get seduced by the momentary thrill of exhilaration, which has a passing whiff of freeness. It might be through sport, or sex, or anything else that gives us a good dopamine hit. Others are less motivated by the gratification of pursuing pleasure and are rather trying to get free of themselves by outrunning our pain, hurt, and confusion.

Yet all the while we are pulling for pleasure or pushing against pain, there is inevitably some pressure, some conflict and friction. What is, isnt enough. Whats now wont do. I have to get somewhere, get something, become someone, prove something. And then... maybe. Hopefully. Once Ive gotten, made, created, resolved, controlled, attained, and eliminated enough, maybe then Ill feel free, Ill be at peace, Ill be OK.

And thus we run on the hamster wheel of samsara. Have you ever watched a hamster on its wheel? It looks very earnest. Convinced it is really getting somewhere. Humans too. We pursue pleasure and run from pain, we demand and defend and distract ourselves in depressingly familiar circles, and the hearts longing for freedom goes tragically unmet, unacknowledged, unfulfilled.

SO WHAT WOULD IT BE TO LIVE FREELY?

Free from our habits and conditioning.

Free from the blinders and prejudices that color how we see others.

Free from our fears and neuroses, our secret shames, our jealousies, comparisons, and judgments.

Free to meet life as it is in each moment.

Free to love ourselves, while still holding ourselves accountable.

Free to love others, even when we dont like them.

Free to love life, so much so as to lose ourselves in its embrace.

Free to open our hearts to the world with its boundless beauty and tragedy.

Free to die with a heart wide open, whenever that time comes.

That is the path you are invited to walk. It is a path that has been sought, discovered, and explored by people all through history by those who wouldnt and couldnt settle for convention and conformity, by those who have dared first to dream, and then to commit, to find and follow a path that leads us from a narrow vision of self and world, pleasure and pain, gain and loss, into unimaginable vistas and new realms of freeness.

It is a path in my case, that has several inroads first and most formally my thirty years exploring in various spiritual practices and traditions, mostly Buddhist but with very porous boundaries second being a partner and parent for the last twenty-five years, practicing in the up-close and intensive laboratory of family life. And most essentially, of course, the path of being human, with its mystery, wonder, and possibility, daring to listen and respond to the longing of the heart for genuine fulfillment.

SOME AUTOBIOGRAPHICAL UN-FREENESS

I always wanted to be free.

I couldnt always articulate it as that, but even as a child, the pulls and pushes on my psyche were all tugging at that most essential of longings to know a free moment, an unconstrained experience, a liberated life.

First of all, it was swimming. Childhood asthma made me clumsy and breathless when exerting myself on land. While friends played football or cricket in the street where we lived, I stayed indoors and read fiction, which itself felt like an entryway to a freer world of imagination. And then I went to my local swimming pool and discovered a whole new world a realm of freeness, the feeling of ease and grace of my body in water how a flick of the feet could propel me along, the way I could make the noise of the world vanish by holding my breath and disappearing under the surface. Those moments in the water were like a sudden swing toward the true north of freedom, and looking back now I can see how that first taste was already setting course for the compass of my heart.

Theater was the next big passion of my youth. All through teenage life both school and home felt mostly oppressive. Education seemed to bypass the passions and inspirations of the heart in favor of dates, details, diagrams, and dullness. Home was loving, stable, and safe, but whereas my parents were conservative and conformist, I yearned for different, other, foreign, and exotic (ciphers, all, for freeness). Theater gave me a chance to explore inner life, to play and experiment with ways of being the freedom to take on a role, to become another, most essentially to find a freedom from myself. I was hugely fortunate to have several helpful mentors, at school and at the weekend theater group I attended. In the midst of my middle-class, middle-England, middling life, here were people suddenly with breadth of vision, with artistic sensibilities, with strong political convictions, with expansive, inclusive, and evocative views on life and art and possibility.

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