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Thomas Nelson - NLT, New Spirit-Filled Life Bible: Kingdom Equipping Through the Power of the Word

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Thomas Nelson NLT, New Spirit-Filled Life Bible: Kingdom Equipping Through the Power of the Word
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NLT, New Spirit-Filled Life Bible: Kingdom Equipping Through the Power of the Word: summary, description and annotation

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Find the Holy Spirit throughout the Bible. Dr. Jack Hayford, founding pastor of The Church on the Way, has led a team of anointed leaders to produce the New Spirit-Filled Life Bible. This outstanding resource offers a fresh look at the Scriptures and the work of the Holy Spirit. This Bible addresses important issues of Spirit-filled living in the context of solid biblical scholarship.

Features include:

  • Kingdom Dynamics - 41 themes throughout the Scripture that give us values as we advance the gospel throughout the world
  • Word Wealth - More than 550 key terms defined and brought to life pulling the language from the original Greek and Hebrew to everyday English
  • Truth-In-Action - Practical charts pulling out practical application from every book of the Bible
  • Detailed book introductions
  • Verse-by-verse study notes
  • 9-point type size
  • Spirit-Filled Life Bibles sold to date: More than 2 million

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    Spirit-Filled Life Mission Statement The mission of Spirit-Filled Life Bibles - photo 1
    Spirit-Filled Life Mission Statement The mission of Spirit-Filled Life Bibles - photo 2
    Spirit-Filled Life Mission Statement The mission of Spirit-Filled Life Bibles and reference products is to serve the body of Christ with a broad range of trustworthy products marked by biblical soundness, balanced scholarship and a sense of honor toward the modern-day working of the Holy Spirit. These resources are designed to provide biblical equipping for practical living in Gods Kingdom and around the world. New Spirit-Filled LifeBible Copyright 2002, 2013 by Thomas Nelson, Inc. Holy Bible, New Living Translation, copyright 1996, 2004, 2007 by Tyndale House Foundation. All rights reserved. The text of the Holy Bible, New Living Translation, may be quoted in any form (written, visual, electronic, or audio) up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided that the verses quoted do not account for more than 25 percent of the work in which they are quoted, and provided that a complete book of the Bible is not quoted.

    When the Holy Bible, New Living Translation, is quoted, one of the following credit lines must appear on the copyright page or title page of the work: Scripture quotations are taken from the Holy Bible, New Living Translation, copyright 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

    Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation, copyright 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved. When quotations from the NLT text are used in nonsalable media, such as church bulletins, orders of service, newsletters, transparencies, or similar media, a complete copyright line is not required, but the initials NLT must appear at the end of each quotation. Quotations in excess of five hundred (500) verses or 25 percent of the work, or other permission requests, must be approved in writing by Tyndale House Publishers, Inc. 8817. 8817.

    Publication of any commentary or other Bible reference work produced for commercial sale that uses the New Living Translation requires written permission for use of the NLT text. All Rights Reserved Information about External Hyperlinks in this ebook Please note that footnotes in this ebook may contain hyperlinks to external websites as part of bibliographic citations. These hyperlinks have not been activated by the publisher, who cannot verify the accuracy of these links beyond the date of publication.

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    The waves of successive seasons of revival blessing throughout church history have left recurring high-water marks. These signs of the Holy Spirits surgings across the Earth and throughout time have, as a rule, been the result of Gods signal use of anointed men, whose leadership not only was the spearhead making a holy penetration in their world, but whose name became the designation of that revival era. Accordingly we note the strata of church history by the mention of names, such as Augustine, Aquinas, Luther, Calvin, Knox, Huss, Wesley, Finney, and Moody.

    But with the opening of the twentieth century, from out of the wellsprings of the holiness tradition, a revival broke forth, which is distinctive in two ways. First, the wave of renewal it gave rise to in the church internationally has not receded; rather, it has continued to roll forward and to engulf leaders and laity in every historic tradition and contemporary circle of Christianity. Second, this revival has not been characterized by the leadership of any primary personality to set its agenda or establish its style. One historian has referred to the Pentecostal-Charismatic revival as a movement without a man, thereby noting the phenomenon that its broadening tide of influence is dynamically global and impacting in every sector of the church. No one can proscribe the movements boundaries, none can inscribe his name upon it, and who can describe it in any other way than by Peters words at Pentecost: What you see was predicted long ago by the prophet Joel: In the last days... I will pour out my Spirit upon all people ()? As the waves of this renewal have spread, the common denominator of those it engulfs is not a doctrinal position as much as it is a mutual sharing in a new dynamic.

    This new is neither novel nor unprecedented, but simply a rekindling and release of the simplicity and power inherent in the New Testament churchthe life and ministry of Jesus continuing in His body today after the manner of the Books of Acts. Because of this, it has characteristically been difficult to prepare a single study Bible to serve this broad community. Their convictions about the Person of Jesus Christ, His virgin birth, sinless life, atoning death, literal resurrection, and majestic ascension are essentially in agreement. Their view of the authority of the Word of God and its divine inspiration is absolute and uniformly the same. And their experience of the contemporary operations of the Holy Spiritwhose fullness, fruit, gifts, and works of power are welcomed and realized today as at the churchs inceptionis held in general accord. However, by reason of the breadth of their denominational backgrounds, a wide diversity characterizes this band.

    They will be found at all points of the spectrum on such issues as: 1) Calvinism contrasted with Arminianism; 2) Dispensational contrasted with Covenant theology; 3) Premillennial, Postmillennial, and Amillennial differences in prophetic interpretation; and 4) views and practices on the place and purpose of speaking in tongues with reference to the believers initial infilling with the Holy Spirit. The striking fact, given this widely diverse group, is that their movement together reflects not a lack of conviction about those points wherein they view Scripture and experience differently, but a response to the Holy Spirits compulsion to give place to another overarching conviction. These leaders choose to let brotherly love prevail in the church, to seek peace and pursue it, and to acknowledge the prayer of our Lord Jesus that they will be united. None of these lack biblical depth or theological convictions, but are people who realize ). From this broad context and at this point in Gods dealings throughout Christs church globally, we have come to study and to serve, hoping that this Bible may contribute to the ongoing stream of the Holy Spirits workings today and tomorrow. The team of scholars, pastor-teachers, writers, and editors express gratitude to God and to the executive leadership of Thomas Nelson Publishers for the privilege of involvement in this historic project.

    The Spirit-Filled LifeBible, released in 1991, was the first of its kind, in which a broadly representative team from more than twenty denominations and independent fellowships were banded together to produce a study Bible integrating the Pentecostal-Charismatic viewpoint. In noting this, the Executive Editor and his associates wish to acknowledge the earlier efforts of several Pentecostal teachers and scholars who have provided study Bible resources prior to the landmark event the

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