Books by and about Jetsunma Tenzin Palmo
Reflections on a Mountain Lake: Teachings on Practical Buddhism
Three Teachings
Cave in the Snow: Tenzin Palmos Quest for Enlightenment by Vicki Mackenzie
I nto the H eart of L ife
Jetsunma Tenzin Palmo
Snow Lion Publications
Ithaca, New York
Snow Lion Publications
P.O. Box 6483
Ithaca, New York 14851 USA
607-273-8519
www.snowlionpub.com
Copyright 2011 Tenzin Palmo
The text of Eight Verses of Mind Training that appears in this work was translated by Ruth Sonam and published in Eight Verses for Training the Mind by Geshe Sonam Rinchen, translated and edited by Ruth Sonam (Ithaca, NY: Snow Lion Publications, 2001). Reprinted by permission.
All rights reserved. No portion of this work may be reproduced by any means without written permission from the publisher.
Printed in the USA on acid-free recycled paper.
ISBN 978-1-55939-374-4
Library of Congress Cataloging-in-Publication Data
Tenzin Palmo, Jetsunma, 1943-
Into the Heart of Life / Jetsunma Tenzin Palmo.
pages cm
ISBN-13: 978-1-55939-374-4 (alk. paper)
ISBN-10: 1-55939-374-2 (alk. paper)
1. Religious lifeBuddhism. 2. BuddhismDoctrines. I. Title.
BQ4302.T46 2011
294.3'4dc22
2010052671
Contents
Foreword by H. H. the Gyalwang Drukpa
Preface
1. Impermanence
2. Karma, or Cause and Effect
3. Creating Happiness
4. The Eight Worldly Concerns
5. Renunciation
6. The Six Perfections
7. Lojong and Bodhichitta
8. Faith and Devotion
9. Practicing the Good Heart
Acknowledgments
Dedication
In devotion to Khamtrul Dongyu Nyima and Khamtrul Shedrup Nyima, who are the Heart of my life.
15th January 2011
Jetsunma Tenzin Palmo is an accomplished spiritual practitioner and teacher who is able to touch the hearts of many through her teaching and her presence. Even though Into the Heart of Life is only a very small collection of the many teachings she has given over the years, it contains the basic principles of how to put Buddha Dharma into practical use.
Buddhist philosophy is sometimes complex and difficult to understand, especially difficult to implement in daily life without clear understanding. Jetsunma has made Buddhist philosophy very easy to comprehend and to be put into practice. For example, she explains impermanence as being not just of philosophical interest. Its very personal. Until we accept and deeply understand in our very being that things change from moment to moment, and never stop even for one instant, only then can we let go. In a simple language, Jetsunma makes everyone understand both impermanence and renunciation.
Throughout the different chapters, she uses practical examples and her own experiences to illustrate the practicality of Buddha Dharma and the need to practise the Dharma with genuine understanding. I am truly amazed at her ability to express complicated philosophical theories in simple words. This is an ability many cannot match, including myself.
The book is well-structured for beginners who are genuinely interested in being happy as well as for advanced practitioners who need to be reminded of the path to happiness.
I want to congratulate Jetsunma for being able to share her understanding of Dharma in daily life and I am certain this book will benefit many. This is a book for everyone who needs and wants to know the path to genuine happiness.
Preface
I n the mid-1990s on my return to India after an extended stay in Italy, I was requested by the high lamas of my monastery in Tashi Jong to start a nunnery. I asked His Holiness the Dalai Lama what he thought, and he rather optimistically suggested giving it two years before returning to retreat. So I decided to undertake the task, and as I write this in 2010 the nunnery is flourishing with over seventy nuns, although the buildings are still not all completed.
Initially it was very difficult to know how to begin raising interest and funds for a nunnery. I am not an incarnate Rinpoche or even a Tibetan. In addition, I have a female body within a patriarchal tradition. Since I could not bestow empowerments or blessings, what might I offer that could be useful? So I began to deliver Dharma talks, sharing the experience of spiritual practice with audiences made up predominantly of lay people with families, jobs, and a regular social life. This is very different from the times when Dharma was mainly delivered to monastic gatherings.
As I travel around the world, my concern has always been, How can the Dharma be of help to people in everyday life? How can the Dharma be used to lighten our lives and give meaning to our existence? Personally I feel that the world has never had more need of the teachings of the Buddha, overcome as we are with greed, aggression, and emphasis on self-fulfillmentour age-old companions the three poisons.
This book comprises some of the talks that I have delivered over the years to audiences in the East and West who are united in the common challenge to make something meaningful of their lives within the society they inhabit. This is not a book about esoteric practices or advanced methods of meditation. The contents of this book deal with ordinary practitioners concerned with translating Dharma instructions into an ongoing life experience.
An important aspect of the Dharma deals with the transformation of our ordinary minds and attitudes in a highly positive way that will bring benefit not only to ourselves but to all those who have contact with us. The basic problem facing us is how to change a mind filled with negative thoughts and emotionsgreed, anger, anxiety, envy, and so oninto a peaceful and more friendly mind that is a pleasure for everyone (including ourselves) to live with. This book sets out in a simple manner some pointers to help ordinary practitioners make use of the Dharma to lead more meaningful lives.
Our mind with its incessant stream of thoughts, memories, opinions, hopes, and fears is our constant companion, from which we cannot escape even in dreams. So it makes sense to cultivate a worthy travel companion for our journey.
1
Impermanence
I n the sutras there is an account of the Buddha walking with his disciples in the jungle. He leaned down and scooped up a handful of leaves and said to the people around him, Which is more, the leaves in the jungle or the leaves in my hand?
The disciples said, The leaves in the jungle are infinite, and the leaves you are holding in your hand are so few.
The Buddha said, That is analogous to how much I have realized and how much I am telling you. But still, what I am telling you is all that you need to attain your own liberation.
We should understand that from all the vast expanse of knowledge the Buddha attained when his mind completely opened up in his enlightenment experience, he selected those elements which were the most essential, the most important for us to understand in order to become liberated from this realm of birth and death.