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David Detmer - Phenomenology Explained: From Experience to Insight

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Phenomenology is one of the most important and influential philosophical movements of the last one hundred years. It began in 1900, with the publication of a massive two-volume work, Logical Investigations, by a Czech-German mathematician, Edmund Husserl. It proceeded immediately to exert a strong influence on both philosophy and the social sciences. For example, phenomenology provided the central inspiration for the existentialist movement, as represented by such figures as Martin Heidegger in Germany and Jean-Paul Sartre in France. Subsequent intellectual currents in Europe, when they have not claimed phenomenology as part of their ancestry, have defined themselves in opposition to phenomenology. Thus, to give just one example, the first two works of Jacques Derrida, the father of deconstruction, were devoted to criticisms of Husserls phenomenological works.
In the English-speaking world, where analytic philosophy dominates, phenomenology has recently emerged as a hot topic after decades of neglect. This has resulted from a dramatic upswing in interest in consciousness, the condition that makes all experience possible. Since the special significance of phenomenology is that it investigates consciousness, analytic philosophers have begun to turn to it as an underutilized resource. For the same reason, Husserls work is now widely studied by cognitive scientists.
The current revival of interest in phenomenology also stems from the recognition that not every kind of question can be approached by means of experimental techniques. Not all questions are scientific in that sense. Thus, if there is to be knowledge in logic, mathematics, ethics, political philosophy, aesthetics, epistemology (theory of knowledge), psychology (from the inside), and the study of consciousness, among others, another method is clearly needed. Phenomenology is an attempt to rectify this. Its aim is to focus on the world as given in experience, and to describe it with unprecedented care, rigor, subtlety, and completeness. This applies not only to the objects of sense experience, but to all phenomena: moral, aesthetic, political, mathematical, and so forth. One can avoid the obscure problem of the real, independent existence of the objects of experience in these domains by focusing instead on the objects, as experienced, themselves, along with the acts of consciousness which disclose them.
Phenomenology thus opens up an entirely new field of investigation, never previously explored. Rather than assuming, or trying to discern, what exists outside the realm of the mental, and what causal relations pertain to these extra-mental entities, we can study objects strictly as they are given, that is, as they appear to us in experience.
This book explains what phenomenology is and why it is important. It focuses primarily on the works and ideas of Husserl, but also discusses important later thinkers, giving special emphasis to those whose contributions are most relevant to contemporary concerns. Finally, while Husserls greatest contributions were to the philosophical foundations of logic, mathematics, knowledge, and science, this book also addresses extensively the relatively neglected contribution of phenomenology to value theory, especially ethics, political philosophy, and aesthetics.

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Phenomenology Explained

Phenomenology Explained From Experience to Insight - image 1

IDEAS EXPLAINED

Daoism Explained, Hans-Georg Moeller

Frege Explained, Joan Weiner

Luhmann Explained, Hans-Georg Moeller

Heidegger Explained, Graham Harman

Atheism Explained, David Ramsay Steele

Sartre Explained, David Detmer

Ockham Explained, Rondo Keele

Rawls Explained, Paul Voice

Phenomenology Explained, David Detmer

Ayn Rand Explained, Ronald E. Merrill, revised and updated by Marsha Familaro Enright

The Tea Party Explained, Yuri Maltsev and Roman Skaskiw

IN PREPARATION

Deleuze and Guattari Explained, Rohit Dalvi

The Occupy Movement Explained, Nicholas Smaligo

Phenomenology

Explained

From Experience to Insight

DAVID DETMER

Phenomenology Explained From Experience to Insight - image 2

OPEN COURT

Chicago

Volume 9 in the Ideas Explained Series

To order books from Open Court, call toll-free 1-800-815-2280, or visit our website at www.opencourtbooks.com.

Open Court Publishing Company is a division of Carus Publishing Company, dba ePals Media.

Copyright 2013 by Carus Publishing Company, dba ePals Media

First printing 2013

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher, Open Court Publishing Company, a division of Carus Publishing Company, dba ePals Media, 70 East Lake Street, Suite 800, Chicago, Illinois 60601.

ISBN: 978-0-8126-9805-3

Library of Congress Control Number: 2013944051

Contents

I have had the good fortune to study Husserl and phenomenology with several excellent teachers, most notably Erazim Kohk (the worlds foremost authority on Jan Patoka, and author of the best commentary on Ideas I known to me, Idea & Experience), John Findlay (translator of the Logical Investigations), James Edie (author of Edmund Husserls Phenomenology: A Critical Commentary), and David Michael Levin (now Kleinberg-Levin, author of Reason and Evidence in Husserls Phenomenology). While I have learned an enormous amount from each of these four fine scholars, they cannot be blamed for my mistakes.

Also deserving of thanks are my friends in the North American Sartre Society and at Sartre Studies International, especially Bruce Baugh and Connie Mui. One does not even have to perform the eidetic reduction to realize that they are the best of colleagues.

My colleagues in philosophy at Purdue University Calumet have helped me to develop my ideas over many years of stimulating philosophical discussions, both informally and through our regular colloquia. In this connection, I would like to thank John Wachala, Connie Sowa-Wachala, Neil Florek, Phyllis Bergiel, John Rowan, Eugene Schlossberger, Renee Conroy, Sam Zinaich, David Turpin, Robin Turpin, Howard Cohen, Charmaine Boswell, Kevin Kliver, Michael Stevens, Jason Melton, and Stephen Meinster. I apologize to anyone I have forgotten.

Finally, as always, my biggest thanks go to Kerri and Arlo, for their love, support, encouragement, ideas, and life-sustaining sense of fun.

T he following abbreviations have been used for frequently cited works. The date in square brackets at the conclusion of each entry is the date of the original publication in the original language. In most cases, where possible, I have included section numbers, in addition to page numbers, for quoted passages, thus enabling readers to find the passages in any edition (and in any language) of the works cited.

By Michael Dummett

P

Preface to Edmund Husserl, Logical Investigations, trans. J.N. Findlay (New York: Routledge, 2001), 2 volumes (Dummetts Preface is in vol. 1).

By Edmund Husserl

AP

Authors Preface to the English Edition of Ideas, in Husserl: Shorter Works, trans. W.R. Boyce Gibson, ed. Peter McCormick and Frederick A. Elliston (Notre Dame: University of Notre Dame Press, 1981) [1931].

Crisis

The Crisis of European Sciences and Transcendental Phenomenology, trans. David Carr (Evanston: Northwestern University Press, 1970) [1954; portions published 1936].

Ideas I

Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, First Book, trans. F. Kersten (Boston: Martinus Nijhoff, 1982) [1913].

LI 1

Logical Investigations, trans. J. N. Findlay (New York: Routledge, 2001), vol. 1 [1900-1901].

LI 2

Logical Investigations, trans. J. N. Findlay (New York: Routledge, 2001), vol. 2 [1901].

OPCIT

On the Phenomenology of the Consciousness of Internal Time (18931917), trans. John Barnett Brough (New York: Springer, 2008) [18931917].

PN

Personal Notes, in Early Writings in the Philosophy of Logic and Mathematics, trans. Dallas Willard (Boston: Kluwer, 2010) [1906].

PP

Phenomenological Psychology, trans. John Scanlon (The Hague: Martinus Nijhoff, 1977) [1925].

PRS

Philosophy as Rigorous Science, in Phenomenology and the Crisis of Philosophy, trans. Quentin Lauer (New York: Harper Torchbooks, 1965) [1911].

TS

Thing and Space: Lectures of 1907, trans. R. Rojcewicz (Dordrecht: Kluwer, 1997) [1907].

By Gary B. Madison

PE

Phenomenology and Existentialism: Husserl and the End of Idealism, in Frederick Elliston and Peter McCormick, eds., Husserl: Expositions and Appraisals (Notre Dame: University of Notre Dame Press, 1977), 24768.

By Maurice Merleau-Ponty

PP

Phenomenology of Perception, trans. Colin Smith (London: Routledge & Kegan Paul, 1962) [1945].

By Jean-Paul Sartre

BN

Being and Nothingness, trans. Hazel E. Barnes (New York: Washington Square Press, 1992) [1943].

NFE

Notebooks for an Ethics, trans. David Pellauer (Chicago: University of Chicago Press, 1992) [1983; written in the 1940s].

P henomenology is one of the most important and influential philosophical movements to have emerged since the dawn of the twentieth century. However, while it remains a major force in contemporary European thought (excluding Great Britain), it is neither well known nor well understood in the English-speaking world. In response to this situation, my goal in this book is to provide a concise, accurate account of phenomenology, one that will be clear enough to be accessible to undergraduates and interested general readers, and yet also sufficiently rigorous and original as to appeal to advanced scholars.

Phenomenology is the study of the essential structures of experience. It seeks to describe the objects of experience and the acts of consciousness (for example, thinking, perceiving, imagining, doubting, questioning, loving, hating, etc.) by and through which these objects are disclosed. Its aim is to focus on the world as given in experience, and to describe it with unprecedented care, rigor, subtlety, and completeness. This applies not only to the objects of sense experience, but to all phenomena: moral, aesthetic, political, mathematical, and so forth.

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