Husserl
This second edition of David Woodruff Smith's stimulating introduction to Husserl has been fully updated and includes a new ninth chapter featuring contemporary issues confronting Husserl's phenomenology. It introduces the whole of Edmund Husserl's thought, demonstrating his influence on philosophy of mind and language, on ontology and epistemology, as well as ethical theory, and on philosophy of logic, mathematics, and science.
Starting with an overview of Husserl's life and works, and his place in twentieth-century philosophy, and in Western philosophy as a whole, Smith introduces Husserl's conception of phenomenology, explaining his innovative theories of intentionality, objectivity, subjectivity, and intersubjectivity. In subsequent chapters Smith covers Husserl's logic, metaphysics, realism and transcendental idealism, epistemology, and (meta)ethics. Finally, the author assesses the significance and implications of Husserl's work for contemporary philosophy of mind and cognitive science.
Also included is a timeline, glossary, and extensive suggestions for further reading, making Husserl, second edition, essential reading for anyone interested in phenomenology, twentieth-century philosophy, and the continuing influence of this eminent philosopher.
David Woodruff Smith is Professor of Philosophy at the University of California, Irvine, USA. He is the author of Mind World: Essays in Phenomenology and Ontology (2004) and the co-editor (with Amie L. Thomasson) of Phenomenology and Philosophy of Mind (2005).
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Husserl
Second edition
Second edition published 2013
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First published in 2007 by Routledge
British Library Cataloguing in Publication Data
A catalogue record for this book is available from the British Library
Library of Congress Cataloging in Publication Data
Smith, David Woodruff, 1944
Husserl / By David W. Smith. Second edition.
pages cm. (Routledge philosophers)
Includes bibliographical references and index.
1. Husserl, Edmund, 18591938. I. Title.
B3279.H94S54 2013
193dc23
2013001842
ISBN: 9780415622561 (hbk)
ISBN: 9780415622578 (pbk)
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Contents
One
Husserl's life and works
Two
Husserl's philosophical system
Three
Logic: meaning in language, mind, and science
Four
Ontology: essences and categories, minds and bodies
Five
Phenomenology I: the new science of conscious experience
Six
Phenomenology II: intentionality, method, and theory
Seven
Epistemology: beyond rationalism, empiricism, and Kantianism
Eight
Ethics: values founded in experience
Nine
Husserl's legacy and Husserlian philosophy today
This book is a study of Edmund Husserl's overall system of philosophy, presenting his development of phenomenology in relation to his theories in logic, ontology, epistemology, and ethics. Husserl is of course renowned as the founder of phenomenology, the first-person science of consciousness. In the present interpretation of Husserl's system, however, phenomenology does not stand alone, as the sole foundation of the system; rather, it stands in interdependence with further principles in logic, ontology, etc.
For the second edition of Husserl I have written a new ninth chapter, addressing Husserl in the context of contemporary philosophy. Otherwise, the text of the first edition is unchanged, preserving the focus on Husserl's holistic system of philosophy. The ninth chapter overviews Husserl's historical legacy (incorporating material from the first edition), and then wrestles with how Husserlian theory might handle contemporary problems in the theory of consciousness and its ontology. In this new discussion a sympathetic critique of Husserl's transcendental phenomenology we address four interconnected issues that have come into sharp focus especially in the last decade.
First, in the age of neuroscience, where does the phenomenal character of our experience what it is like subjectively fit into the scientific image of the natural world, where consciousness emerges from neural activities in the brain? This is called the hard problem in the science of consciousness. Second, granting phenomenal character, exactly which features of an experience make it conscious, defining awareness per se? Its intentionality (being already a consciousness-of-something)?, or perhaps a higher-order monitoring of its transpiring (implemented by the hippocampus)?, or simply its appearance in the temporal flow of consciousness? Third, what place do nontemporal
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