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Kim - Receptacle of the sacred : illustrated manuscripts and the Buddhist book cult in South Asia

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Kim Receptacle of the sacred : illustrated manuscripts and the Buddhist book cult in South Asia
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    Receptacle of the sacred : illustrated manuscripts and the Buddhist book cult in South Asia
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Receptacle of the sacred : illustrated manuscripts and the Buddhist book cult in South Asia: summary, description and annotation

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In considering medieval illustrated Buddhist manuscripts as sacred objects of cultic innovation, Receptacle of the Sacred explores how and why the South Asian Buddhist book-cult has survived for almost two millennia to the present. A book manuscript should be understood as a form of sacred space: a temple in microcosm, not only imbued with divine presence but also layered with the memories of many generations of users. Jinah Kim argues that illustrating a manuscript with Buddhist imagery not only empowered it as a three-dimensional sacred object, but also made it a suitable tool for t. Read more...
Abstract: In considering medieval illustrated Buddhist manuscripts as sacred objects of cultic innovation, this book explores how and why South Asian Buddhist book-cult has survived for almost two millennia to present. It also shows how human agency was critical in perpetuating and intensifying the potency of a manuscript as a sacred object throughout time. Read more...

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Publication of this book has been aided by a grant from the Millard Meiss - photo 1

Publication of this book has been aided by a grant from the Millard Meiss Publication Fund of the College Art Association.

MM

RECEPTACLE OF THE SACRED

SOUTH ASIA ACROSS THE DISCIPLINES

Edited by Dipesh Chakrabarty, Sheldon Pollock, and Sanjay Subrahmanyam

South Asia Across the Disciplines is a series devoted to publishing first books across a wide range of South Asian studies, including art history, philology or textual studies, philosophy, religion, and interpretive social sciences. Contributors all share the goal of opening up new archives, especially in South Asian languages, and suggesting new methods and approaches, while demonstrating that South Asian scholarship can be at once deep in expertise and broad in appeal.

Funded by a grant from the Andrew W. Mellon Foundation and jointly published by the University of California Press, the University of Chicago Press, and Columbia University Press. Read more about the series at http://www.saacrossdisciplines.org.

Extreme Poetry: The South Asian Movement of Simultaneous Narration , by Yigal Bronner (Columbia University Press, 2010)

The Social Space of Language: Vernacular Culture in British Colonial Punjab , by Farina Mir (University of California Press, 2010)

Unifying Hinduism: Philosophy and Identity in Indian Intellectual History , by Andrew J. Nicholson (Columbia University Press, 2010)

Secularizing Islamists?: Jamaat-e-Islami and Jama at-ud-Dawa in Urban Pakistan , by Humeira Iqtidar (University of Chicago Press, 2011)

Islam Translated: Literature, Conversion, and the Arabic Cosmopolis of South and Southeast Asia , by Ronit Ricci (University of Chicago Press, 2011)

Conjugations: Marriage and Form in New Bollywood Cinema , by Sangita Gopal (University of Chicago Press, 2011)

The Powerful Ephemeral: Everyday Healing in an Ambiguously Islamic Place , by Carla Bellamy (University of California Press, 2011)

Receptacle of the Sacred: Illustrated Manuscripts and the Buddhist Book Cult in South Asia , by Jinah Kim (University of California Press, 2013)

RECEPTACLE OF THE SACRED

Illustrated Manuscripts

and the Buddhist Book Cult in South Asia

Jinah Kim

Picture 2

UNIVERSITY OF CALIFORNIA PRESS BerkeleyLos AngelesLondon

University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more information, visit www.ucpress.edu.

South Asia Across the Displines

University of California Press

Berkeley and Los Angeles, California

University of California Press, Ltd.

London, England

2013 by The Regents of the University of California

Library of Congress Cataloging-in-Publication Data

Kim, Jinah, 1976

Receptacle of the sacred : illustrated manuscripts and the Buddhist book cult in South Asia / Jinah Kim.

pages cm. (South Asia across the disciplines)

Includes bibliographical references and index.

ISBN 978-0-520-27386-3 (cloth : alk. paper)

eISBN 9780520954885

1. Buddhist illumination of books and manuscriptsSouth AsiaHistory. 2. BooksReligious aspectsBuddhism. 3. Manuscripts, SanskritSouth AsiaHistory. 4. BuddhismSouth AsiaRitualsHistory. I. Title.

ND 3246. K 56 2013

745.6708829430954dc232012027299

Manufactured in the United States

22 21 20 19 18 17 16 15 14 13

10 9 8 7 6 5 4 3 2 1

The paper used in this publication meets the minimum requirements of ANSI / NISO Z 39.48-1992 ( R 2002) ( Permanence of Paper ). To my parents Drs Kim Seongsoo Kim Jeong-guk CONTENTS - photo 3

To my parents, Drs. Kim, Seongsoo & Kim, Jeong-guk

CONTENTS ACKNOWLEDGMENTS On one sunny - photo 4

CONTENTS





ACKNOWLEDGMENTS

On one sunny afternoon on Berkeley campus more than eleven years ago, I sat down with my advisor and mentor Joanna Williams on a bench outside the Kroeber Hall, asking a question about the lecture she just gave. In her erudite lecture, Joanna showed the class a number of images of Indian Buddhist manuscript paintings, many of which I saw for the first time, and mentioned that some images are placed in reverse direction to the text. This perplexing, paradoxical phenomenon of unrelated nature of the text and images in Buddhist manuscripts was enough to hook me to delve further into the world of illustrated Buddhist manuscripts. It is hard to believe that I spent more than ten years working on illustrated manuscripts and the Buddhist book cult, but it is equally hard to believe that the book is done.

From this quotidian beginning, Joanna has been a great mentor and an enthusiastic supporter of my project. I thank her for her wisdom and warm support throughout my graduate years and beyond. I was fortunate to have another great mentor, Patricia Berger, and I thank Pat for her continuous encouragement and insights. I thank Alexander von Rospatt, also at Berkeley, who has provided much needed guidance and resources for this project in its initial stage. Perhaps due not to my own merit but to the merit of the project, I have met many scholars of great wisdom and erudition whose research and intellectual rigor have improved my understanding of the material at hand. I thank Gregory Schopen for always inspiring me to look and think beyond the obvious with wit and rigor. I also thank Rob Linrothe for his scholarship on Esoteric Buddhist iconography and for answering my endless questions and queries. I am grateful to Christian Luczanits, who has been extremely patient and generous with resources. My understanding of the Pla manuscripts owes much to Janice Leoshkos rigorous studies of the Pla material. My initial introduction to the field of Indian Buddhist art owes much to Juhyung Rhi, who remains a great mentor. I am grateful for the generous help I got from Phyllis Granoff, Tamara Sears, and Andrew Quintman in solving various problems this book posed to me. Further away from home, Gerd Mevissen, Eva Allinger, and Jorrit Britschgi have been generous with their time and resources, and I thank them sincerely.

Much writing for this book was done at the Institute for Advanced Study in Princeton, where I held a Mellon fellowship for assistant professors during 20092010. The Institute provided a perfect environment for writing this book, and I am most grateful for their generous support. I thank the staff members of the School of Historical Studies for their kind help with my book, in particular, Marian Zelazny, Terrie Bramley, and Maria Mercedes Tuya. Ive benefited greatly from participating in various seminars and colloquia of the School of Historical Studies, in particular, Art History seminar run by Yve Alain-Bois, East Asian Studies seminar run by Nichola di Cosmo, and the Medieval Table run by Caroline Bynum. I thank all the participants of these seminars for their insightful feedbacks and critical comments. Lauren Minsky became a good friend and provided much moral and intellectual support throughout the writing of this book. While at the Institute, I was also fortunate to meet Sarah Fraser, whose continuous encouragement and wise advice have kept me focused on this book.

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