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Donald Gillies - An Objective Theory of Probability

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Donald Gillies An Objective Theory of Probability
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This reissue of D. A. Gillies highly influential work, first published in 1973, is a philosophical theory of probability which seeks to develop von Mises views on the subject. In agreement with von Mises, the author regards probability theory as a mathematical science like mechanics or electrodynamics, and probability as an objective, measurable concept like force, mass or charge. On the other hand, Dr Gillies rejects von Mises definition of probability in terms of limiting frequency and claims that probability should be taken as a primitive or undefined term in accordance with modern axiomatic approaches.
This of course raises the problem of how the abstract calculus of probability should be connected with the actual world of experiments. It is suggested that this link should be established, not by a definition of probability, but by an application of Poppers concept of falsifiability. In addition to formulating his own interesting theory, Dr Gillies gives a detailed criticism of the generally accepted Neyman Pearson theory of testing, as well as of alternative philosophical approaches to probability theory. The reissue will be of interest both to philosophers with no previous knowledge of probability theory and to mathematicians interested in the foundations of probability theory and statistics.

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Routledge Revivals An Objective Theory of Probability This reissue of D A - photo 1
Routledge Revivals

An Objective Theory of Probability

This reissue of D. A. Gillies highly influential work, first published in 1973, is a philosophical theory of probability which seeks to develop von Mises views on the subject. In agreement with von Mises, the author regards probability theory as a mathematical science like mechanics or electrodynamics, and probability as an objective, measurable concept like force, mass or charge. On the other hand, Dr Gillies rejects von Mises definition of probability in terms of limiting frequency and claims that probability should be taken as a primitive or undefined term in accordance with modern axiomatic approaches.

This of course raises the problem of how the abstract calculus of probability should be connected with the actual world of experiments. It is suggested that this link should be established, not by a definition of probability, but by an application of Popper's concept of falsifiability. In addition to formulating his own interesting theory, Dr Gillies gives a detailed criticism of the generally accepted Neyman-Pearson theory of testing, as well as of alternative philosophical approaches to probability theory. The reissue will be of interest both to philosophers with no previous knowledge of probability theory and to mathematicians interested in the foundations of probability theory and statistics.

An Objective Theory
of Probability

D. A. Gillies

First published in 1973 by Methuen Co This edition first published in 2011 - photo 2

First published in 1973
by Methuen & Co.

This edition first published in 2011 by Routledge
2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN

Simultaneously published in the USA and Canada
by Routledge
270 Madison Avenue, New York, NY 10016

Routledge is an imprint of the Taylor & Francis Group, an informa business

1973 D. A. Gillies

All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.

Publisher's Note
The publisher has gone to great lengths to ensure the quality of this reprint but points out that some imperfections in the original copies may be apparent.

Disclaimer
The publisher has made every effort to trace copyright holders and welcomes correspondence from those they have been unable to contact.

ISBN 13: 978-0-415-61792-5 (hbk)
ISBN 13: 978-0-203-82879-3 (ebk)

An Objective Theory
of Probability

D. A. GILLIES

The following account is based on the conception of probability theory as a special science of the same sort as geometry or theoretical mechanics.

- von Mises, 1919

The relations between probability and experience are also still in need of clarification. In investigating this problem we shall discover what will at first seem an almost insuperable objection to my methodological views. For although probability statements play such a vitally important role in empirical science, they turn out to be in principle impervious to strict falsification. Yet this very stumbling block will become a touchstone upon which to test my theory, in order to find out what it is worth.

- Popper, 1934

METHUEN & CO LTD
11 New Fetter Lane, London EC4

First published 1973 by
Methuen & Co Ltd

1973 D. A. Gillies

Printed in Great Britain by
William Clowes & Sons Limited,
London, Colchester and Beccles

SBN 416 77350 8

Distributed in the U.S.A. by
HARPER & ROW PUBLISHERS, INC.
BARNES & NOBLE IMPORT DIVISION

Contents

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Preface

The aim of this book is to present a philosophical theory of probability which can best be considered as a development of von Mises views. I am entirely in agreement with von Mises in regarding probability theory as a mathematical science similar to mechanics or electrodynamics, and probability itself as an objective measurable concept similar to mass or charge. In this sense I am presenting an objective theory of probability - as opposed to subjective or logical accounts.

The point where I differ from von Mises is often, though wrongly in my opinion, taken as the essential feature of his theory: namely the definition of probability as limiting frequency. This definition, as is well-known, leads to mathematical complexities, and, generally speaking, does not harmonize at all well with the measure-theoretic approach to probability theory introduced by Kolmogorov and almost universally accepted among mathematicians. At the same time it is often felt that some kind of definition of probability in terms of frequency is needed in order to establish the connection between the abstract calculus of probability and the world of actual experiments. My suggested resolution of this difficulty is that the link between theory and experience should be established not by a definition but rather by an application of Popper's concept of falsifiability.

In the Introduction I give a critical account of the various current standpoints in the philosophy of probability. Against this background, it is possible to give a more detailed sketch of my own theory, and to explain where it stands in the spectrum of competing views. The remainder of the book is then devoted to developing the theory in detail. Throughout I make free use of the standard terminology of probability theory, but for the benefit of the reader unacquainted with the mathematical theory an appendix is included which explains the meanings of all the technical terms. Any such reader who goes through this appendix first, and then, if necessary, refers back to the technicalterms when they occur, should have no difficulty in following the text. In this way I hope the book will prove interesting and comprehensible both to mathematicians interested in the foundations of probability and statistics, and to philosophers who have not studied the mathematical theory.

Extracts from the Introduction and in Synthese. I would like to thank the publishers of these journals, that is the Cambridge University Press and the D. Reidel Publishing Company, for permission to reprint these passages.

It remains only to express my thanks to the many friends and colleagues who have helped me in writing this book. Much of the book is a revised version of parts of my Ph.D. thesis, and my greatest debt of gratitude is thus to my supervisor Imre Lakatos for all his help and encouragement, as well as for introducing me to the Popperian standpoint in philosophy which has very deeply influenced the whole work. Previous versions of many parts of the book were circulated among my friends or read at various seminars in London and Cambridge and I would like to thank all those who offered very valuable comments and criticisms, and especially to mention in this connection Allan Birnbaum, Richard Braithwaite, Jon Dorling, Bruno de Finetti, Ian Hacking, Mary Hesse, Mark Hill, Colin Howson, John Lucas, Hugh Mellor, Sir Karl Popper, Heinz Post, Quentin Rappoport, Alan Stuart, Aidan Sudbury, John Watkins, John Worrall and Elie Zahar. Some particular debts are mentioned in footnotes. The book was mainly written while I was holding a research fellowship at King's College, Cambridge, and I should like to thank all those who made my stay there a most agreeable one.

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