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Brotton - The Renaissance bazaar: from the Silk Road to Michelangelo

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Brotton The Renaissance bazaar: from the Silk Road to Michelangelo
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T HE R ENAISSANCE B AZAAR Dr Jerry Brotton is a Lecturer in English at Royal - photo 1
T HE R ENAISSANCE B AZAAR

Dr Jerry Brotton is a Lecturer in English at Royal Holloway, University of London. He is the author of Trading Territories: Mapping the Early Modern World (Reaktion, London, 1997 and Cornell University Press, 1998), and with Lisa Jardine, Global Interests: Renaissance Art between East and West (Reaktion, London, 2000).

T HE R ENAISSANCE B AZAAR

From the Silk Road to Michelangelo

The Renaissance bazaar from the Silk Road to Michelangelo - image 2

Jerry Brotton

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This book has been printed digitally and produced in a standard specification in order to ensure its continuing availability

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Jeremy Brotton 2002

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ISBN 978-0-19-280265-1


C ONTENTS

If there is one moment at which most people define the birth of modern European civilization, it is surely the period between 1400 and 1600 known as the Renaissance. The Renaissance Bazaar argues that modern Europe emerged in this period by competing and exchanging ideas and commodities with its eastern (and predominantly Islamic) neighbours. These eastwest transactions laid the bases for the great art and culture that we now associate with the Renaissance. They also reveal that Europe emerged in close relation rather than stark opposition to the cultures and communities it has often come to demonize and label as underdeveloped and uncivilized.

Scholars across the humanities are already developing this approach to the Renaissance. However, The Renaissance Bazaar is the first book to synthesize these developments, and suggest how an understanding of the impact of the east transforms our understanding of the Renaissance. My own collaborative work with Lisa Jardine, alongside the writings of scholars like Glru Necipolu, Nabil Matar, Joan Pau Rubis, Deborah Howard, and Julian Raby, has started to reconsider the ways in which the Renaissance looks very different when viewed from beyond the bounds of Europe. Rather than signalling an end to the study of the Renaissance, this book suggests that exciting discoveries still lie ahead.

I would like to thank Matt Birchwood, Mat Dimmock, Margaret Ferguson, Don and Sarah Holmes, Adam Lowe, Karin Pibernik, Evelyn Welch, and, at Oxford, Ali Chivers for their help and suggestions in the completion of this book. No one could wish for a better mentor and collaborator than Lisa Jardine. She was instrumental in encouraging me to write this book, and persistently prevented me from being hypnotized by the seductive myths of the Renaissance with her characteristic verve and ingenuity. I look forward to further collaborations and voyages of discovery with her on an even grander scale.

This book is dedicated to my most sceptical critic, Rachel Holmes. She has read every page, questioned every assumption, and demanded clarity at every point. The result is a much better book than I could have written without her, although any mistakes and omissions remain my own. I hope that she now agrees with me that the Renaissance is worth the effort.



The Renaissance Bazaar describes the historical period starting in the early 15th century when eastern and western societies vigorously traded art, ideas, and luxury goods in a competitive but amicable exchange that shaped what we now call the European Renaissance. The eastern bazaar is a fitting metaphor for the fluid transactions that occurred throughout the 15th and 16th centuries, when Europe began to define itself by purchasing and emulating the opulence and cultured sophistication of the cities, merchants, scholars, and empires of the Ottomans, the Persians and the Egyptian Mamluks. The flow of spices, silks, carpets, porcelain, majolica, porphyry, glassware, lacquer, dyes, and pigments from the eastern bazaars of Muslim Spain, Mamluk Egypt, Ottoman Turkey, Persia, and the Silk Road between China and Europe provided the inspiration and materials for the art and architecture of Bellini, van Eyck, Drer, and Alberti. The transmission of Arabic understanding of astronomy, philosophy, and medicine also profoundly influenced thinkers and scientists like Leonardo da Vinci, Copernicus, Vesalius, and Montaigne, whose insights into the workings of the human mind and body, as well as the individuals relationship to the wider world, are often still seen as the foundation of modern science and philosophy. It was the complex impact of these exchanges between east and west that created the culture, art, and scholarship that have been popularly associated with the Renaissance.

Since the 11th-, 12th-, and 13th-century European Crusades in the Holy Land, Christians and Muslims had openly traded and exchanged goods and ideas despite religious antagonism and military conflict. Towards the end of the 13th century the Venetian merchant Marco Polo had gone even further, travelling as far as China in search of new commercial possibilities. By the 14th century, the political and commercial worlds of both Europe and Asia were undergoing profound changes. Europe found itself trading on equal terms with powerful empires in Egypt, Persia, and Turkey. Two examples of these exchanges set the tone of this book, and capture the impact of the east upon 15th- and 16th-century Europe. In 1487 the Egyptian Mamluk Sultan Qit By sent a magnificent embassy to Florence in an attempt to establish a commercial agreement intended to cut the rival Ottoman Empire out of the Italian trade. The secretary to Florences ruler Lorenzo de Medici recalled with astonishment that the Egyptian retinue arrived with riches rarely seen in Italy. These included balsam, musk, benzoin, aloeswood, ginger, muslin, thoroughbred Arabian horses, and Chinese porcelain. The impact of these luxurious objects upon Italian life was recorded in the paintings and architectural details of Masaccio, Filarete, and Mantegna, who all incorporated exotic animals, Islamic script, and the lustre of lacquered wood, porphyry, patterned silk, and intricately designed carpets into their paintings. Leonardo had already been so impressed by Qit Bys reputation that in 1484 he wrote a series of reports to Kait-Bai on scientific and architectural initiatives he proposed to undertake in Turkey. Leonardo clearly believed that wealth, patronage, and political power lay in the courts to the east of mainland Europe.

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