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Judy Yung - Unbound feet: a social history of Chinese women in San Francisco

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The crippling custom of footbinding is the thematic touchstone for Judy Yungs engrossing study of Chinese American women during the first half of the twentieth century. Using this symbol of subjugation to examine social change in the lives of these women, she shows the stages of unbinding that occurred in the decades between the turn of the century and the end of World War II.The setting for this captivating history is San Francisco, which had the largest Chinese population in the United States. Yung, a second-generation Chinese American born and raised in San Francisco, uses an impressive range of sources to tell her story. Oral history interviews, previously unknown autobiographies, both English- and Chinese-language newspapers, government census records, and exceptional photographs from public archives and private collections combine to make this a richly human document as well as an illuminating treatise on race, gender, and class dynamics.While presenting larger social trends Yung highlights the many individual experiences of Chinese American women, and her skill as an oral history interviewer gives this work an immediacy that is poignant and effective. Her analysis of intraethnic class rifts--a major gap in ethnic history--sheds important light on the difficulties that Chinese American women faced in their own communities. Yung provides a more accurate view of their lives than has existed before, revealing the many ways that these women--rather than being passive victims of oppression--were active agents in the making of their own history.

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title Unbound Feet A Social History of Chinese Women in San Francisco - photo 1

title:Unbound Feet : A Social History of Chinese Women in San Francisco
author:Yung, Judy.
publisher:University of California Press
isbn10 | asin:0520088670
print isbn13:9780520088672
ebook isbn13:9780585200538
language:English
subjectChinese American women--California--San Francisco--History, Women immigrants--California--San Francisco--History, San Francisco (Calif.)--Social conditions.
publication date:1995
lcc:F869.S39C595 1995eb
ddc:979.4/61004951
subject:Chinese American women--California--San Francisco--History, Women immigrants--California--San Francisco--History, San Francisco (Calif.)--Social conditions.
Page iii
Unbound Feet
A Social History of Chinese Women in San Francisco
Judy Yung
UNIVERSITY OF CALIFORNIA PRESS
Berkeley / Los Angeles / London
Page iv
University of California Press
Berkeley and Los Angeles, California
University of California Press, Ltd.
London, England
1995 by Judy Yung
Library of Congress Cataloging-in-Publication Data
Yung, Judy.
Unbound feet: a social history of Chinese women in San Francisco / Judy Yung.
p. cm.
Includes bibliographical references and index.
ISBN 0-520-08866-2 (alk. paper).ISBN 0-520-08867-0 (pbk.: alk. paper)
1. Chinese American womenCaliforniaSan FranciscoHistory. 2. Women
ImmigrantsCaliforniaSan FranciscoHistory. 3. San Francisco (Calif.)Social
conditions. I. Title.
F869.S39C595 1995
979.4'61004951dc20 94-40397
Printed in the United States of America
9 8 7 6 5 4 3
The paper used in this publication meets the minimum requirements of American National Standard for Information SciencesPermanence of Paper for Printed Library Materials, ANSI Z39.48-1984.
Page v
To my mother and
in memory of my father
Page vii
Picture 2
The world can not move without women's sharing in the movement. China compressed the feet of her women and thereby retarded the steps of her men.
Frances Ellen Harper
Page ix
Contents
Terminology and Transliterations
xi
Acknowledgnents
xiii
Introduction
1
1
Bound Feet: Chinese Women in the Nineteenth Century
15
2
Unbound Feet: Chinese Immigrant Women, 1902-1929
52
3
First Steps: The Second Generation, 1920s
106
4
Long Strides: The Great Depression, 1930s
178
5
In Step: The War Years, 1931-1945
223
Epilogue
279
Appendix
293
Notes
309
Glossary
359
Bibliography
365
Index
389

Page xi
Terminology and Transliterations
For political reasons, I use the term Asian American instead of Oriental and do not hyphenate Chinese American even when used as an adjective. During the 1960s, Chinese and Japanese Americans came to recognize Oriental as a derogatory name that connotes ex-oticism and inferiority. The term Asian American became the preferred name in recognition of the group's common history of oppression, geographical origins, and political destiny. The hyphen was eliminated because it inferred that Chinese Americans have split identifies, that somehow they are not fully American like everyone else. For the same reason and to be consistent, I do not use the hyphen when referring to any ethnic American group.
I call the first generation to come to the United States immigrants and their children who were born in the United States second generation or American-born Chinese. When referring to both groups, I use either Chinese in America or Chinese Americans, especially when I need to differentiate them from Chinese people in China. For example, when comparing women in China and Chinese women in America, I use Chinese women for the former group and Chinese American women for the latter. Overseas Chinese is used instead of Chinese Americans when the reference point is in China.
In regard to racial and ethnic terms, I use what is generally preferred by the groups themselves: black, Asian American, Native American, and Chicano. Depending on the time period under discussion, I use either Mexican or Chicano; racial minority or Third World; minority women or women of color. In a racial context, I generally use white instead of European American. Otherwise, I try to be ethnic specific in identifying the group by using Italian American, German American, Jewish
Page xii
American, etc. The term America
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