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Simon C. Estok - The Ecophobia Hypothesis

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The Ecophobia Hypothesis grows out of the sense that while the theory of biophilia has productively addressed ideal human affinities with nature, the capacity of the biophilia hypothesis as an explanatory model of human/ environment relations is limited. The biophilia hypothesis cannot adequately account for the kinds of things that are going on in the world, things so extraordinary that we are increasingly coming to understand the current age as the Anthropocene. Building on the usefulness of the biophilia hypothesis, this book argues that biophilia exists on a broader spectrum that has not been adequately theorized. The Ecophobia Hypothesis claims that in order to contextualize biophilia (literally, the love of life) and the spectrum on which it sits, it is necessary to theorize how very un-philic human uses of the natural world are. This volume offers a rich tapestry of connected, comparative discussions about the new material turn and the urgent need to address the agency of genes, about the complexities of 21st century representations of ecophobia, and about how imagining terror interpenetrates the imagining of an increasingly oppositional natural environment. Furthermore, this book proposes that ecophobia is one root cause that explains why ecomediaa veritably thriving industryis having so little measurable impact in transforming our adaptive capacities. The ecophobia hypothesis offers an equation that determines the variable spectrums of the Anthropocene by measuring the ecophobic implications and inequalities of speciesism and the entanglement of environmental ethics with the writing of literary madness and pain. This work also investigates how current ecophobic perspectives systemically institutionalize the infrastructures of industrial agriculture and waste management. This is a book about revealing ecophobia and prompting transformational change.ReviewWell researched, vigorously argued, and capaciously framed, The Ecophobia Hypothesis culminates years of careful work by Simon Estok on the intimacy of contemporary environmental catastrophe to an enduring human fear of the natural worlda horror that needs to be thought alongside the much documented love of life which occupies much environmental writing. This book will deeply unsettle its readers. Yet it also offers wider historical, psychological, and material understandings of how we arrived at our state of unremitting crisis ... and why disruption of our comfortable eco-epistemological frameworks is so necessary now. Jeffrey J. Cohen, Co-President, Association for the Study of Literature and Environment (ASLE), Dean of Humanities, Arizona State University, USAAt the conclusion of his much anticipated, deeply learned, and clearly written study Simon Estok writes that Understanding how ecophobia prompts environmental injustice (and environmental racism) produces a more comprehensive and wider understanding of the mutually reinforcing ethics that bring about oppression and sufferingsocial and environmental. Understanding this is what the ecophobia hypothesis seeks. Beginning with exposing the human fear of nature, Estok considers a fresh methodological model in the examination of our complicity in climate change, the most pressing concern of our times. The Ecophobia Hypothesis is essential reading for all students of interdisciplinary literary studies, critical theory and concepts, feminist literature and theory, and of course environmental studies. William Baker, Distinguished Professor Emeritus, Northern Illinois UniversitySimon Estok has written his long-awaited, masterful, invigorating, exhaustive, and unequivocally convincing thesis that confronts and corrects the notion of biophilia. Estok is at his very best here. Sure-footed on the slopes of theory, graceful on wing in the skies of controversy, and unrelenting in the arts of persuasion, Estok dazzles with his wide-ranging discussions about ecophobiadiscussions that range from the dangerous shoals of genetic materialism to the more calm waters of ecomedia, animal studies, and evolutionary psychology. From its startling insights about hollow ecology and junk agency to its unapologetic stance arguing the necessity of acknowledging the dark, antagonistic, and exploitative responses and reflexive fears that characterize so much of the collective human response to nature, The Ecophobia Hypothesis is a must-read for anyone in the environmental humanities. Dr. Jonggab Kim, Director of the Body Studies Institute, Konkuk University, Seoul.Human interactions with the nonhuman world exhibit affinity, antagonism, and a vast array of complicated emotions between the two extremes. The psychology of human attitudes and actions toward nature is fascinating and difficult to explain. Relying on the evidence he finds in a wide range of cultural texts, Simon Estok explores the dark and fearful part of the emotional spectrum in this provocative study of ecophobia. This may help to explain why our civilization treats the planet so callously. Paul Slovic, Professor of Psychology, University of OregonThe irrational fear of the things and beings of the natural world finds its best conceptualization in Simon Estoks The Ecophobia Hypothesis. Estoks riveting conjectures on ecophobia are not only theoretically cogent but also provide affective and cognitive insights into the darkness of human reflexes that induce what he calls hollow ecology. Estok entangles the reader in the ecopsychological and ecocultural swings of the ecophobia condition through the intersecting mirrors of genetic materialism, animal studies, ecomedia, and ecopsychology. This book will open many eyes to the disquieting reality of humanitys ecological unconscious and liberate the reader from the existential trouble that this unconscious represents. Serpil Oppermann, President, the European Association for the Study of Literature, Culture, and the Environment of (EASLCE).This bracing and wide-ranging book demonstrates the importance of Estoks concept of ecophobia not only for ecocriticism and ecomedia studies, but for combating the proliferation of waste, the systemic violence toward nonhuman creatures, and the degradation of planetary life. Stacy Alaimo, Co-President of ASLE (Association for the Study of Literature and Environment ).About the AuthorDr. Simon C. Estok is a Senior Fellow and Full Professor at South Koreas oldest university, Sungkyunkwan University (established in 1398), where he teaches literary theory, ecocriticism, and Shakespearean literature. Estok is also a recipient of the Shanghai Metropolitan Government Oriental Scholar Award () (2015-2018) at the Research Center for Comparative Literature and World Literatures at Shanghai Normal University. His award-winning book Ecocriticism and Shakespeare: Reading Ecophobia appeared in 2011 (reprinted 2014), and he is co-editor of a book entitled Landscape, Seascape, and the Eco-Spatial Imagination (Routledge, 2016). Estok also co-edited International Perspectives in Feminist Ecocriticism (Routledge, 2013) and East Asian Ecocriticisms (Macmillan, 2013) and has published extensively on ecocriticism and Shakespeare in such journals as PMLA, Mosaic, Configurations,English Studies in Canada, Concentric, Neohelicon, and others. Dr. Estok received his MA and PhD in English Literature from the University of Alberta.

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Contents
The Ecophobia Hypothesis The Ecophobia Hypothesis grows out of the sense that - photo 1

The Ecophobia Hypothesis

The Ecophobia Hypothesis grows out of the sense that while the theory of biophilia has productively addressed ideal human affinities with nature, the capacity of the biophilia hypothesis as an explanatory model of human/environment relations is limited. The biophilia hypothesis cannot adequately account for the kinds of things that are going on in the world, things so extraordinary that we are increasingly coming to understand the current age as the Anthropocene. Building on the usefulness of the biophilia hypothesis, this book argues that biophilia exists on a broader spectrum that has not been adequately theorized. The Ecophobia Hypothesis claims that in order to contextualize biophilia (literally, the love of life) and the spectrum on which it sits, it is necessary to theorize how very un-philic human uses of the natural world are. This volume offers a rich tapestry of connected, comparative discussions about the new material turn and the urgent need to address the agency of genes, about the complexities of 21st century representations of ecophobia, and about how imagining terror interpenetrates the imagining of an increasingly oppositional natural environment. Furthermore, this book proposes that ecophobia is one root cause that explains why ecomediaa veritably thriving industryis having so little measurable impact in transforming our adaptive capacities. The ecophobia hypothesis offers an equation that determines the variable spectrums of the Anthropocene by measuring the ecophobic implications and inequalities of speciesism and the entanglement of environmental ethics with the writing of literary madness and pain. This work also investigates how current ecophobic perspectives systemically institutionalize the infrastructures of industrial agriculture and waste management. This is a book about revealing ecophobia and prompting transformational change.

Simon C. Estok is a Senior Fellow and Full Professor at South Koreas oldest university, Sungkyunkwan University (established in 1398), where he teaches literary theory, ecocriticism, and Shakespearean literature. He is a recipient of the Shanghai Metropolitan Government Oriental Scholar Award () (20152018) at the Research Center for Comparative Literature and World Literatures at Shanghai Normal University. His award-winning book Ecocriticism and Shakespeare: Reading Ecophobia appeared in 2011 (reprinted 2014), and he is the coeditor of a book entitled Landscape, Seascape, and the Eco-Spatial Imagination (Routledge, 2016). Estok also coedited International Perspectives in Feminist Ecocriticism (Routledge, 2013) and East Asian Ecocriticisms (Macmillan, 2013), and has published extensively on ecocriticism and Shakespeare in such journals as PMLA, Mosaic, Configurations, English Studies in Canada, Concentric, and Neohelicon. Estok received his MA and PhD in English Literature from the University of Alberta.

Routledge Studies in World Literatures and the Environment

1 Captivity Literature and the Environment

Nineteenth-Century American Cross-Cultural Collaborations

Kyhl D. Lyndgaard

2 Ecogothic in Nineteenth-Century American Literature

Edited by Dawn Keetley and Matthew Wynn Sivils

3 The Ecophobia Hypothesis

Simon C. Estok

With a Foreword by Sophie Christman

The Ecophobia Hypothesis

Simon C. Estok

WITH A FOREWORD BY SOPHIE CHRISTMAN

First published 2018 by Routledge 711 Third Avenue New York NY 10017 and by - photo 2

First published 2018

by Routledge

711 Third Avenue, New York, NY 10017

and by Routledge

2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN

Routledge is an imprint of the Taylor & Francis Group, an informa business

2018 Taylor & Francis

The right of Simon C. Estok to be identified as author of this work has been asserted by him in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988.

All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.

Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe.

Library of Congress Cataloging-in-Publication Data

Names: Estok, Simon C., author.

Title: The ecophobia hypothesis / by Simon C. Estok.

Description: New York; London: Routledge, 2018. | Series: Routledge studies in world literatures and the environment;

3Identifiers: LCCN 2018007822

Subjects: LCSH: Human ecology in literature. | Ecology in literature. | NatureEffect of human beings on.

Classification: LCC PN56.H76 E88 2018 | DDC 809/.9336dc23

LC record available at https://lccn.loc.gov/2018007822

ISBN: 978-1-138-50205-5 (hbk)

ISBN: 978-1-315-14468-9 (ebk)

Typeset in Sabon

by codeMantra

To the memory of my mother.

Contents

Sophie Christman

Sophie Christman

People acquire phobias, evolutionary biologist E.O. Wilson observed, to abrupt and intractable aversions, to the objects and circumstances that threaten humanity in natural environments (The Diversity of Life 351). This often overlooked observation, conceptualized by an evolutionary biologist whose canon launched the Western corpus of biodiversity theories, locates an important problem unique to humanitys current climate change momentour phobia of nature.

How many of us have jumped with fear at the sight of a nearby hairy spider, become alarmed by a slithering snake, or panicked at the clap of a lightning bolt? Why have we conditioned ourselves, as 21st century hominids, to dread the Earths daily descent into darkness, avoiding night by flipping the infrastructural switch of artificial light? In modernitys modern moment, how has our all-consuming fear of nature created the collective human condition that Simon C. Estok terms the trauma of ecophobia?

The fear of nature, according to the Mayo Clinic, is a condition that exists in its own category as a specific psychological phobia. Specific phobias, claim Lisa M. Shin and Israel Liberzon, are marked by excessive, unreasonable and persistent fear of specific objects or situations (179). Estoks The Ecophobia Hypothesis registers these specific phobic instances of irrational fear and chronic aversion to nature whose cumulative effects have abetted the now irreversible course of global planetary warming. This fear of nature, Estok claims, has spurred a maladaptive antagonism between humans and their environments, the seriousness of which is evidenced by our human legacythe Anthropocene (1).

Estok begins his theorization of ecophobia by extending Serenella Iovino and Serpil Oppermanns foundational work on material ecocriticisms: in short, he claims that ecophobia is undergirded by material and genetic components. The genesis for his hypothesis derives from Wilsons 1984 theory of biophilia, defined as the innate tendency to focus on life and lifelike processes (Biophilia 1). The biophilic impulse, Wilson suggests, assumes a human urge to affiliate with other forms of life (85). The incubi of this theory, arguing an innate human conservation ethic that is affiliative with the natural environment, followed the advent of the American environmental movement led by biologist Rachel Carsons canonic

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