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April Young Bennett - Ask a Suffragist: Stories and Wisdom from Americas First Feminists

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Since the Womens March on Washington and the Me Too movement, a new, more diverse generation of feminists is raising questions about how to effect change. Ask a Suffragist: Stories and Wisdom from Americas First Feminists channels the first generation of American feminists as exemplars and advisors as we seek modern solutions.

Activists with urgent causes to support dont have time to read dull history textbooks. Fortunately, American suffragists lived radical lives that were in no way boring. Instead of droning on like an encyclopedia about dates, meeting minutes and genealogy charts, Americas First Feminists discusses relationships, strategies and activism, focusing on stories that are particularly relevant for modern feminist activists, whether for inspiration and emulation or to avoid repeating past mistakes.

Americas First Feminists covers the 1830s through the 1860s, when the idea of equality for women was new and its supporters were vilified. In addition to suffrage, these early activists fought for abolition, temperance, racial justice, education, career opportunities, womens ordination and the right to wear pants instead of those exasperating dresses and petticoats.

Each chapter considers a question todays feminists might ask the great feminists of the past. How can we make our voices heard, like Sarah and Angelina Grimk, who defied their slave-holding background to become abolitionists? How do we break the glass ceiling, like Harriot Hunt and Elizabeth Blackwell, who opened the field of medicine to women, or Mary Ann Shadd Cary, who became the first black American woman to edit a newspaper?

Americas First Feminists celebrates diversity instead of neatly pointing readers into one right way of living. The passionate, inspired and flawed people who started the American feminist movement often disagreed with each other. Well-known suffragists like Lucretia Mott, Sojourner Truth, Susan B. Anthony, Elizabeth Cady Stanton and Lucy Stone are featured, as are lesser-known suffragists whose contributions are often overlooked. Americas First Feminists includes women of color such as Frances Ellen Watkins Harper and Maria W. Stewart, male feminists such as Frederick Douglass and William Lloyd Garrison and immigrants to the United States such as Ernestine Rose and Marie Zakrzewska.

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April Young Bennett Advance Review Copy Not Final Not for Sale Brown - photo 1
April Young Bennett
Advance Review Copy
Not Final
Not for Sale
Brown Blackwell Books Copyright 2019 Brown Blackwell Books All rights - photo 2 Brown Blackwell Books
Copyright 2019 Brown Blackwell Books
All rights reserved.
Hardcover ISBN-13: 978-1-7338239-0-6
Ebook ISBN-13: 978-1-7338239-1-3
Large Print ISBN-13: 978-1-7338239-2-0
CONTENTS
preface
Is not this a wonderful time and era long to be remembered?
Susan B. Anthony, 1854
If nineteenth century suffragists were still alive today, watching us relax in our blue jeans while machines wash our dishes and laundry, they might be tempted to mock us with tweets about our #ModernWorldProblems. But they would also see how far we havent come. Much has changed in the United States of America since the battle for womens suffrage, but human nature remains and so does patriarchy. A new generation of feminists is fighting to overcome overt and subtle sexism across the nation and the worldand we could learn a thing or two from the feminists who came before us.
I started researching the suffragist movement to inform my own activism. I wanted to know the suffragists better because I was walking a similar path, nearly two hundred years later. And I wanted to know more than what they said and did; I wanted to know who they were. What ignited their passion for womens rights? How did they devote their lives to such exhausting and often disappointing work? How did they balance their activism with their families, careers and personal lives?
American suffragists werent called suffragettes, by the way, which is too bad because suffragettes is so much easier for me to say without sounding like I have a lisp. In spite of the name, I can relate to suffragists. Like me, they were activists who nursed babies and pursued careers.
Suffragists were deliberate in their efforts to change society for the women who would follow them, but they werent necessarily trying to live their everyday lives as examples. After coming home from their public advocacy efforts, they were minding their own business, attending to their own love lives, families, and occupations with no thought that a busybody like me might examine their personal affairs someday. I dont doubt that several of them would raise an eyebrow if they knew I was prying into their personal lives to find something to emulate.
But I am doing it anyway. Suffragists left us with a much less sexist world, but we still have work to do! If we can draw morality tales from the lives of the founding fathers, learning from stories about them that probably werent even trueyes, George Washington, Im talking about you and your cherry treehow much more could we learn from the real lived experiences of those who founded liberty for women after the founding fathers neglected to?
And anyhow, they certainly wont object at this point.
This book shares the stories and wisdom of some of the first Americans to suggest that women should have equal rights with men. They fought for equality in the 1830s-1860s, when the idea was radical and its supporters were vilified. From the comfort of the twenty-first century, it can be tempting to skip ahead from this inhospitable beginning to 1920, when their efforts were rewarded with the Nineteenth Amendment granting (most) women the right to vote.
The women who lived through this era had no such luxury. Most of these women didn't live to see the Nineteenth Amendment's passage. None of them were around when the voting rights promised by the Nineteenth Amendment finally became a reality for Native American and Southern black women decades later.
Let's sit with them for a while in their own time, when victories were few and the ultimate outcome was unknown. We should be able to relate, since we are at that same, uncertain place with many of the modern causes we support today. How did suffragists cope with such challenging work through so many decades of minimal success? What kept them going? What can we learn from their accomplishments? How can we avoid their mistakes?
Lets meet them and see what they can teach us.
CHAPTER one
How can we make our voices heard?
Sue for your rights and privileges. Know the reason you cannot attain them. Weary them with your importunities.
Maria W. Stewart, 1831
We are exceeding careful in this matter and we all move on together step-by-step looking at principles and entirely forgetting the conclusions we must at length come to. Some will undoubtedly shrink back when they come to find where they stand and believe they must have been mistakened. Others will want moral courage to carry out what they know to be duty and a few, I hope and believe, will go out in the world pioneers in the great reform which is about to revolutionize society.
Antoinette Brown, 1847
A thorough discontent with the existing wrong must be created, and this is done by depicting it in all its naked deformitycalling every crime and every criminal by the right nameand if anger most intense swell the bosom of the wrongdoer, it is proof the truths barbed arrow is fast in the right place.
Lucy Stone, 1853
The suffrage movement began at a particularly trying time for female activists, when Pauls Biblical injunction to let your women keep silent was taken quite literally.
Maria may have been the first American woman to speak out for womens rights in promiscuous companyaudiences of men and womenwhen norms of 1830s America limited female speeches to women-only audiences.
Still, she wouldnt have broken the social taboos of her time if it hadnt been for the tragic deaths of two young men in Marias life. Maria's husband died only three years after their wedding and shortly thereafter, the executors of her husbands will robbed her of her husbands estate, leaving her a penniless widow.
According to Marias abolitionist mentor, David Walker, Maria wasnt the first black woman in Boston to endure such treatment. In this very city, when a man of color dies, if he owned any real estate it most generally falls into the hands of some white person, he reported.
Only a year later, David Walker died as well. David had been the author of a controversial manifesto, the title of each cheerful chapter beginning, Our Wretchedness and then listing something sure to make people mad, such as Our Wretchedness in Consequence of the Preachers of the Religion of Jesus Christ.
Davids actions earned him enemies, and when he died, some suspected foul play. Determined to continue his legacy, Maria published her first political tract shortly thereafter, lamenting that the fair daughters of Africa be compelled to bury their minds and talents beneath a load of iron pots and kettles. She urged her peers to band together to finance their own educations and rebuked the rich and powerful for their oppression. She was eloquent but not confident, admitting that she felt almost unable to address you; almost incompetent to perform the task.
By her next speech, the meekness had evaporated. Without mincing words, she abruptly opened with the question, Why sit ye here and die? and called upon her audience to combat not only slavery, but also prejudice, ignorance and poverty.
Her speeches were fiery, but not nearly so inflammatory as the announcements that preceded them, such as this shocking notice: The Hall is convenient to accommodate ladies and gentleman, and all who feel interested in the subject are respectfully invited to attend.
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