• Complain

Thomas Cromwell - The Triumph of Good: Cain, Abel and the End of Marxism

Here you can read online Thomas Cromwell - The Triumph of Good: Cain, Abel and the End of Marxism full text of the book (entire story) in english for free. Download pdf and epub, get meaning, cover and reviews about this ebook. year: 2021, publisher: East West Publishing, genre: Romance novel. Description of the work, (preface) as well as reviews are available. Best literature library LitArk.com created for fans of good reading and offers a wide selection of genres:

Romance novel Science fiction Adventure Detective Science History Home and family Prose Art Politics Computer Non-fiction Religion Business Children Humor

Choose a favorite category and find really read worthwhile books. Enjoy immersion in the world of imagination, feel the emotions of the characters or learn something new for yourself, make an fascinating discovery.

Thomas Cromwell The Triumph of Good: Cain, Abel and the End of Marxism
  • Book:
    The Triumph of Good: Cain, Abel and the End of Marxism
  • Author:
  • Publisher:
    East West Publishing
  • Genre:
  • Year:
    2021
  • Rating:
    4 / 5
  • Favourites:
    Add to favourites
  • Your mark:
    • 80
    • 1
    • 2
    • 3
    • 4
    • 5

The Triumph of Good: Cain, Abel and the End of Marxism: summary, description and annotation

We offer to read an annotation, description, summary or preface (depends on what the author of the book "The Triumph of Good: Cain, Abel and the End of Marxism" wrote himself). If you haven't found the necessary information about the book — write in the comments, we will try to find it.

What lies behind the spread of the harmful ideologies of the Left and their destruction of civilization? What is the real agenda of the social justice warriors, of wokism and cancel culture? Why is Communist China so aggressive on the world stage and why does it persecute its ethnic and religious minorities so brutally? How is it possible for Marxism and its offshoots to keep promising an earthly Utopia when they deliver nothing but hellish totalitarian regimes that collectively have been responsible for tens of millions of deaths and immeasurable human suffering?

This book reveals the deep roots of the evil that underpins materialist ideologies and movements, explaining their origin in the selfishness, envy and violence that was first evidenced in Cains murder of Abel. It traces the operation of the Cain-Abel paradigm as the quintessential struggle between good and evil in history and in our daily lives.

Recognizing the operation of the Cain-Abel paradigm in ones own life and the world around you (including understanding interpersonal relationships, organizational agendas and the true nature of ideologies, good and bad) is a valuable tool for navigating the troubled waters of modern life. It helps dispel the mystery and misery surrounding destructive human behavior, and explains how one can live a virtuous life.

It is the key to understanding the true nature of evil and what can be done to identify, confront and overcome it. Indeed, The Triumph of Good contends that all people of all eras are encompassed within a Divine Providence that is inexorably moving humanity towards a world under Gods dominion, a world in which evil is banished from society and good prevails. This is the world in which each person can fulfill their full potential as a human being, the purpose for which they were created. The society created by these people is the ideal envisioned by religion and falsely promised by Marxism and its offshoots. It is a society that can only be achieved through living an enlightened life of faith.

Thomas Cromwell: author's other books


Who wrote The Triumph of Good: Cain, Abel and the End of Marxism? Find out the surname, the name of the author of the book and a list of all author's works by series.

The Triumph of Good: Cain, Abel and the End of Marxism — read online for free the complete book (whole text) full work

Below is the text of the book, divided by pages. System saving the place of the last page read, allows you to conveniently read the book "The Triumph of Good: Cain, Abel and the End of Marxism" online for free, without having to search again every time where you left off. Put a bookmark, and you can go to the page where you finished reading at any time.

Light

Font size:

Reset

Interval:

Bookmark:

Make
The Triumph of Good The Triumph of Good Cain Abel and the End of Marxism - photo 1

The Triumph of Good

The Triumph of Good

Cain, Abel and the End of Marxism

Thomas Cromwell

East West Publishing Washington, DC

Copyright 2022 by Thomas Cromwell

All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any meanselectronic, mechanical, photocopy, recording, or any otherexcept in the case of brief quotations embodied in critical articles and reviews, without the prior permission of the publisher.

Although the author and publisher have made every effort to provide accurate, up-to-date information, they accept no responsibility for alternate opinions, beliefs or inconvenience sustained by any person using this book.

East West Publishing, Washington, DC TriumphofGood.com

Library of Congress Control Number: 2021922213

ISBN Paperback: 978-1-7374418-0-9 ISBN Hardcover: 978-1-7374418-1-6 ISBN eBook: 978-1-7374418-2-3

First Edition

Printed in the United States of America

Contents

There is but one good; that is God. Everything else is good when it looks to Him and bad when it turns from Him.

C.S. Lewis

Preface

W e are witnessing a crisis of civilization. The values that have sustained free societies under the rule of law are being undermined by materialist ideologies that are leading to the destruction of traditional institutions of faith and family as well as foundational principles of honor, fidelity and patriotism.

This steady erosion of civilizational values may be difficult for some to recognize, given the marvels of science and technology that are simultaneously transforming the world around us. Yet there are signs aplenty: the promotion of immorality in our entertainment, the dishonesty of our mass media, the suppression of dissent in our democracies, the sexual confusion among many of our youth, the moral decline of our religious institutions, the irresponsibility of our educators who lead students to reject traditional values and norms, the promotion of depressing dystopian visions of our future, and the reckless spending of governments on socialist programs that our children and childrens children will be forced to pay for.

What is the cause of this crisis? First and foremost, it is the steady spread of materialist ideologies into the very fabric of our culture, a metastasizing of destructive theories that are rotting our civilizational foundations. This is taking place despite the sincere efforts of good and conscientious people to stem the tide of these corrosive ideas, and despite the sacrifices by millions of our finest young people in the last century who defeated the totalitarian regimes built on these materialist ideologies.

We Thought Fascism and Communism were Defeated

With the Allied victory in World War II, we believed we had put an end to Fascism. And with the collapse of the Soviet Union forty-five years later, we believed we had finally discredited Marxism and defeated Communism. We were wrong. Both the Fascist and Communist regimes that caused so much destruction and suffering in the 20th century were based on socialist theories that put their trust and hope in powerful centralized governments rather than the virtues and abilities of individuals. These socialist ideas still flourish, and we are now faced with the imminent threat of the aggressive Marxist regime in Chinawhich is more dangerous than the former Soviet Unionas well as the unprecedented infiltration and corruption of our societies by Marxist and Neo-Marxist ideologies. (See Glossary of Names and Terms on pages 490-505.)

Unlike Marxism, Fascism was never a theory of political economy; rather, it was simply an authoritarian ruling ideology that was eagerly adopted by dictators of all stripes, whether socialist or capitalist. Communism, however, was another matter altogether. It appeared in the 20th century as the incarnation of 19th century materialist theories developed by Karl Marx and Friedrich Engelstheories that justified violent revolution and totalitarian dictatorship. Its first true application was in the Bolshevik Revolution of 1917, after which many believers in the Communist promise of a materialist Utopia looked to Russia as the model society of the future.

Many of these believers were shocked, however, when the truth emerged about Soviet Russia and especially when the excesses of Stalins Reign of Terror came to light in 1956. Nevertheless, despite the abysmal record of the Soviet Union and other failed Communist states, Marxs ideas survived the collapse of those regimes and have been infused with new philosophical life in our time. The first such infusion occurred when Marxism was combined with Freudianism in the Critical Theories developed by the Frankfurt School. Later, the French Postmodernists broadened the scope of Critical Theories to make them a comprehensive Leftist program of social transformation. It is the pernicious Neo-Marxism of Critical Theories that is now most responsible for destroying our civilization from within.

Chinas 100-Year Marathon to World Domination

The danger these theories pose is greatly heightened by the rapid development of a heavily militarized Communist China, a Marxist-Maoist regime that shares an ideological affinity with Leftist movements around the world. This affinity, coupled with an attitude of accommodation and appeasement towards China, is exploited by Beijing to advance its aggressive and expansionist international agenda, and intimidate and subvert governments and institutions everywhere. Shamefully, Chinas meteoric rise has been fueled by massive investments from an industrialized world that is morally bankrupt: It turns a blind eye to Chinas murderous history, its genocide of minorities, its persecution of religious groups and its suppression of individual freedoms just so corporations can profit from the vast Chinese market.

The West naturally looks at China through the lens of its own interests and history. But this is a fatal error. China has a totally different perspective, drawn from its own history and in particular the lessons from the period of Warring States (475-221 BC). In its more recent history, China experienced a century of international humiliation which, starting with the first Opium War (1839-1842), won by Britain, saw a series of foreign invasions and occupations that stoked national resentment towards the West and Westernized states. The Chinese Communist Party (CCP) believes that this era came to an end only when it took power in 1949. From that point on, the CCP has been pursuing a 100-Year Marathon strategy to redress its past grievances by overtaking America as the worlds superpower (by 2049 at the latest). The CCP claims it has assumed the Mandate of Heaven as the defender of Chinese honor. Its ideology is a clever combination of the ancient Chinese theory that there can be only one global hegemon (which they think is rightfully China) and the Marxist theory that history is an inexorable process of class warfare leading to the inevitable victory of the revolutionary class under the leadership of a Socialist dictatorship.

We Are Facing a Two-Headed Beast

China is no longer a distant threat. It has breached our weak defenses and is in our midst. Its agents, enablers and apologists are scattered throughout our society, and its network of allies is steadily encircling us, backed with Beijings ever-growing financial and military power. In public, China espouses a multipolar world, but in practice it is working to achieve its own global hegemony. It is greatly aided in this by the Leftist movements around the world. Thus Communist China in the East, and Marxist and Neo-Marxist movements primarily in the West are two heads of the same beast that is slowly but surely killing our sacred traditions and trampling our civilization to death. This soulless and diabolical two-headed beast is our nemesis, our malignant enemy.

Next page
Light

Font size:

Reset

Interval:

Bookmark:

Make

Similar books «The Triumph of Good: Cain, Abel and the End of Marxism»

Look at similar books to The Triumph of Good: Cain, Abel and the End of Marxism. We have selected literature similar in name and meaning in the hope of providing readers with more options to find new, interesting, not yet read works.


Reviews about «The Triumph of Good: Cain, Abel and the End of Marxism»

Discussion, reviews of the book The Triumph of Good: Cain, Abel and the End of Marxism and just readers' own opinions. Leave your comments, write what you think about the work, its meaning or the main characters. Specify what exactly you liked and what you didn't like, and why you think so.