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Kadri Vihvelin - Causes, Laws, and Free Will: Why Determinism Doesnt Matter

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Common sense tells us that we are morally responsible for our actions only if we have free will -- and that we have free will only if we are able to choose among alternative actions. Common sense tells us that we do have free will and are morally responsible for many of the things we do. Common sense also tells us that we are objects in the natural world, governed by its laws. Nevertheless, many contemporary philosophers deny that we have free will or that free will is a necessary prerequisite for moral responsibility. Some hold that we are morally responsible only if we are somehow exempt from the laws of nature. Causes, Laws, and Free Will defends a thesis that has almost disappeared from the contemporary philosophical landscape by arguing that this philosophical flight from common sense is a mistake. We have free will even if everything we do is predictable given the laws of nature and the past, and we are morally responsible whatever the laws of nature turn out to be. The impulses that tempt us into thinking that determinism robs us of free will spring from mistakes -- mistakes about the metaphysics of causation, mistakes about the nature of laws, and mistakes about the logic of counterfactuals.

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Causes, Laws, and Free Will:
Why Determinism Doesn't Matter

Kadri Vihvelin

(p.iv) Causes Laws and Free Will Why Determinism Doesnt Matter - image 1

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  • Library of Congress Cataloging-in-Publication Data
  • Vihvelin, Kadri.
  • Causes, laws, and free will : why determinism doesnt matter / Kadri Vihvelin.
  • p. cm.
  • Includes bibliographical references and index.
  • ISBN 9780199795185 (alk. paper)ISBN 9780199795253 (updf)
  • 1. Free will and determinism. 2. Agent (Philosophy) 3. Act (Philosophy)
  • 4. Choice (Psychology) I. Title.
  • BJ1461.V615 2013
  • 123.5dc23
  • 2012033749
  • 1 3 5 7 9 8 6 4 2








Dedication

(p.v) For my mother, Lia Marandi

and in memory of my father, Hugo Vihvelin (p.vi)

Contents

(p.ix) Acknowledgments

Many people helped me in various ways during the writing of this book. I am particularly grateful to my husband and fellow philosopher Terrance Tomkow and to my colleague and friend Janet Levin. Keith Hall read the entire manuscript with a wonderfully keen and perceptive eye and helped me improve it in countless ways. I am also grateful to Maria Alvarez, Ara Astourian, Randolph Clarke, John Martin Fischer, Charles Hermes, Matt Lutz, Alfred Mele, Dana Nelkin, Kenneth Pearce, Abelard Podgorski, Kenneth Silver, Aaron Veek, Aness Webster, Adina Roskies, and Gary Watson for reading parts of the manuscript and providing valuable comments.

For comments on earlier work that formed the basis for this book, there is a much longer list of people to thank and Im sure I have forgotten some. Thanks to: Jonathan Bennett, Mark Bernstein, Brian Blackwell, Michael Bratman, Bob Bright, Curtis Brown, Joe Campbell, John Carroll, Ewing Chinn, Doug Ehring, Nathan Gadd, Ish Haji, Mark Heller, Hud Hudson, Frances Howard-Snyder, Robert Kane, Tomis Kapitan, Barry Loewer, Steve Luper, Ned Markosian, Michael McKenna, Adam Morton, Rebekah Rice, Jonathan Schaffer, Ted Sider, Justin Snedegar, Dan Speak, Julia Staffel, Brian Talbot, Jason Turner, Manuel Vargas, Peter van Inwagen, David Widerker, George Wilson, Gideon Yaffe, and Sherri Zhu.

Papers that were ancestors of parts of this book were delivered to philosophical audiences at Stanford, North Carolina State, University of Victoria, the Bellingham Summer Philosophy Conference, the Inland Northwest Philosophy Conference, various meetings of the American Philosophical Association, the First Online Philosophy Conference, and the Garden of Forking Paths blog. Thanks to all who participated.

Im grateful to the University of Southern California, which has always given me the freedom to teach more or less whatever I want, to students at every level. There is much talk these days of experimental philosophy, but I know of no better experiment than teaching and listening carefully to your students (or paying attention to their incredulous stares). I have learned a great deal by coming to understand what they found puzzling, what they thought obviously true, and also the points on which they disagreed with one other. I am also grateful for the university-funded course and sabbatical leaves, which gave me valuable additional time to write.

This book has taken unfashionably, unspeakably, many years to write. My original plan, to take a break from thinking about causation and counterfactuals by writing a (p.x) book on what I thought was the easier topic of free will, was interrupted, in the best possible way, by the early arrival of my sons, Alexander and Nikolai. Three years later I began again, but was then diverted by another project, Our Doings and What We Allow, for which I was fortunate enough to get NEH funding. Then that project stalled, so I went back to the free will book, which also turned out be more difficult than I had realized. But the roundabout route made sense in the end, for the book turned into a long argument for the claim that the key to the solution to the free will/determinism problem lies in a better understanding of causation, dispositions, and counterfactuals. I am grateful to have been part of the generation of philosophers with the privilege of working at this leisurely pace.

I am grateful to Peter Ohlin, of Oxford University Press, for his unwavering faith that I would actually finish writing this book and for his advice and encouragement over the years. And I am grateful to Emily Sacharin for her patience and valuable editorial assistance during the final stages of getting the book to press.

Portions of this book derive from some of my previously published articles.

Chapter Two draws on some material first developed in Compatibilism, Incompatibilism, and Impossibilism, Contemporary Debates in Metaphysics, ed. T. Sider, J. Hawthorne, and D. Zimmerman (Blackwell, 2008) and in How to Think about the Free Will/Determinism Problem, Carving Nature at its Joints, ed. J. Campbell, M. ORourke, and M. Slater (MIT Press, 2011). Chapter Four incorporates material from Freedom, Foreknowledge, and the Principle of Alternate Possibilities and Foreknowledge, Frankfurt, and Ability to Do Otherwise: A Reply to Fischer, both published by The Canadian Journal of Philosophy (2000 and 2008). Sections 1, 5, and parts of section 6 of Chapter Five are based on sections of Arguments for Incompatibilism, Stanford Encyclopedia of Philosophy(2003, revised 2011). Parts of Chapter Six derive from material first presented in Free Will Demystified: A Dispositional Account,

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