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Donald W. Pfaff - The Altruistic Brain: How We Are Naturally Good

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Donald W. Pfaff The Altruistic Brain: How We Are Naturally Good
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Since the beginning of recorded history, law and religion have provided rules that define good behavior. When we obey such rules, we assign to some external authority the capacity to determine how we should act. Even anarchists recognize the existence of a choice as to whether or not to obey, since no one has seriously doubted that the source of social order resides in our vast ethical systems. Debate has focused only on whose system is best, never for an instant imagining that law, religion, or some philosophical permutation of either was not the basis of prosocial action. The only divergence from this uniform understanding of human society has come from the behavioral sciences, which cite various biological bases for human goodness. Putting aside both ancient and relatively modern ethical systems, neuroscientists, psychologists, and evolutionary biologists have started a revolution more profound than any anarchist ever dreamed of. In essence, these researchers argue that the source of good human behavior - of the benevolence that we associate with the highest religious teachings - emanates from our physical make-up. Our brains, hormones, and genes literally embody our social compasses. In The Altruistic Brain, renowned neuroscientist Donald Pfaff provides the latest, most far-reaching argument in support of this revolution, explaining in exquisite detail how our neuroanatomical structure favors kindness towards others.Unlike any other study in its field, The Altruistic Brain synthesizes all the most important research into how and why - at a purely physical level - humans empathize with one another and respond altruistically. It demonstrates that human beings are wired to behave altruistically in the first instance, such that unprompted, spontaneous kindness is our default behavior; such behavior comes naturally, irrespective of religious or cultural determinants. Based on his own research and that of some of the worlds most eminent scientists, Dr. Pfaff puts together well-established brain mechanisms into a theory that is at once novel but also easily demonstrable. He further explains how, using psycho-social approaches that are now well understood, we can clear away obstacles to the brains natural, altruistic inclinations. This is the first book not only to explain why we are naturally good, but to suggest means of making us behave as well as we can.The Altruistic Brain is required reading for anyone who wants to understand the behavioral revolution in science and the promise that it holds for reorienting society towards greater cooperation.

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THE ALTRUISTIC BRAIN

The Altruistic Brain How We Are Naturally Good - image 1

Oxford University Press is a department of the University of Oxford. It furthers the Universitys objective of excellence in research, scholarship, and education by publishing worldwide.

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Published in the United States of America by
Oxford University Press
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Oxford University Press 2015

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to theRights Department, Oxford University Press, at the address above.

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and you must impose this same condition on any acquirer.

Library of Congress Cataloging-in-Publication Data
Pfaff, Donald W., 1939author.
The altruistic brain : how we are naturally good / Donald Pfaff.
p. ; cm.
Includes bibliographical references and index.
ISBN 9780199377466 (alk. paper)
eISBN 9780199377480
[DNLM: 1. Altruism. 2. Brainphysiology. 3. Behaviorphysiology.
4. Biological Evolution. WL 337]
BF637.H4
155.232dc23
2014012452

The science of medicine is a rapidly changing field. As new research and clinical experience broaden our knowledge, changes in treatment and drug therapy occur. The author and publisher of this work have checked with sources believed to be reliable in their efforts to provide information that is accurate and complete, and in accordance with the standards accepted at the time of publication. However, in light of the possibility of human error or changes in the practice of medicine, neither the author, nor the publisher, nor any other party who has been involved in the preparation or publication of this work warrants that the information contained herein is in every respect accurate or complete. Readers are encouraged to confirm the information contained herein with other reliable sources, and are strongly advised to check the product information sheet provided by the pharmaceutical company for each drug they plan to administer.

CONTENTS

PART ONE
EVIDENCE FOR ALTRUISTIC BRAIN THEORY

PART TWO
IMPROVING PERFORMANCE OF THE MORAL BRAIN: REMOVING OBSTACLES TO GOOD BEHAVIOR

This book explains a set of new ideas in neuroscience to readers who lack a scientific background. This would have been impossible without the insight, resourcefulness, and organizational skill of Sandra Sherman. I am immensely grateful for all her hard work. She frequently understood the implications of my ideas better than I did, and was able to express them with a clarity that I can only envy. As a former lawyer and English professor now working in finance, Sandra drew connections between my theory and the world outside of my lab, which I think will give this book a far greater resonance.

We both thank our splendid editor at Oxford University Press, Craig Panner, whose generous support we have greatly appreciated. His perspicacious reading benefited our presentation enormously.

I have been thinking about these ideas for a long time. First, I am grateful that the Sarah Lawrence College Library had an excellent comparative religion section, because that is where I got started thinking about the Golden Rule as an ethical universal. Once the main ideas of this book were formulated, I was able to try them out in a course for Neurology residents at Cornell Medical School, in a series of talks organized by the late great Chief of Neurology, Fred Plum. The lecture received useful criticism from the psychiatrist Marguerite Lederberg, widow of Rockefeller Universitys President Joshua Lederberg. An abbreviated account of that lecture is in the Springer-Verlag book Ethical Questions in Brain and Behavior (1982). The Altruistic Brain uses new data, new points of departure, and many new insights from Sandra Sherman to build on my Neuroscience of Fair Play (2007) sponsored by the Dana Foundation. Writing from that book is acknowledged here and in the text. Sandra and I also wrote a chapter on Law and Neuroscience in Current Legal Issues, Vol. 13 (Oxford University Press, 2010) from which we quote, and we thank Oxford University Press for giving us permission to do so.

Science writer Robin Nixon generously helped me get started with this book. Some of the best aspects of its organization can be credited to her early efforts.

Several scientists gave me excellent leads and advice. Two of my colleagues at the Rockefeller University, neuroscience professors Bruce McEwen and Winrich Freiwald, were outstanding in this regard. Also, my colleague Daniel Kronauer, head of Laboratory of Insect and Social Evolution, provided crucial guidance with regard to my use of terms, enabling me to clarify some of the books fundamental concepts. Joshua Greene (Harvard University), James Gilligan, M.D. (New York University), Richard Davidson (University of Wisconsin), and Jonathan Haidt (University of Virginia) were also most helpful in contributing to this account of how we are wired to behave altruistically. In particular, James Gilligans positive view of the manuscript, in view of his experience as a psychiatrist overseeing a prison system, has been much appreciated. My administrative assistant at the Rockefeller University, Susan Strider, a professional artist, made all of the illustrations.

Scientists and authors Professor David Barash (University of Washington), Prof. Russell Pearce (Fordham Law School), Prof. Winrich Freiwald (Rockefeller University), and Colin Rule (Stanford) generously took time to read and criticize the text.

Thanks to Mark Greenberg of the Pennsylvania State University who sent us some of his work on helping troubled children. Thanks also to Stephen Post of Stony Brook University Medical Center, who provided us a broad-ranging critique of our ideas, and helped us to contextualize them. Three social workers who know gangs or who have been in a gang, wishing to remain anonymous, looked over the relevant chapters.

Finally, I want to thank Russ Pearce, Mary Gordon, and Colin Rule for sharing with us their own fascinating insights into the operation of moral reciprocity, especially with regard to how it can be applied to make our lives better. Many people are thinking about this issue, and I hope that they will accept The Altruistic Brain as a contribution to an ongoing conversation.

Just after New Years, 2007, New York Cityand indeed the worldwas transfixed by the heroism of Wesley Autrey, who dove in front of an oncoming subway train to rescue a stranger who had fallen on the tracks. The City awarded Mr. Autrey its highest honor, and Donald Trump publicly wrote him a check. Suddenly, Autrey was everywhereinterviewed, awarded, celebratedas if everyone wanted to get near him, maybe even inhale a whiff of his magic. Magic in this case is not too strong a word, as it quickly became apparent that the source of Mr. Autreys ability to toss away fear was not readily apparent. How could this guy, standing on a subway platform with his two little daughters, ages four and six, run the risk of death for someone he didnt even know? Autreys heroism offered the public a chance to think about human motivation where an intended act has no other purpose than pure goodness. It posed questions of enormous complexity, as it made the average person reflect on the limits of his or her own altruistic motivations. A story in the

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