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Smyth Bryan A. - Merleau-Pontys existential phenomenology and the realization of philosophy

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Smyth Bryan A. Merleau-Pontys existential phenomenology and the realization of philosophy

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Merleau-Pontys Phenomenology of Perception - a canonical text of twentieth-century philosophy - concludes with an appeal to heroism by citing a series of enigmatic sentences drawn from Saint-Exupe;rys Pilote de guerre. Surprisingly, however, these lines are antithetical to the philosophical thrust of Merleau-Pontys project. This book aims to explain this situation. Foregrounding liminal themes in Merleau-Pontys thought that have been largely overlooked - e.g., sacrifice, death, myth, faith - and showing how these themes support Merleau-Pontys reinterpretation of Husserlian phenomenology, Smyth shows that Merleau-Pontys appeal to heroism represents an extra-philosophical appeal to a historical purposiveness as a universal feature of human nature, and that Merleau-Ponty makes this appeal in virtue of his recognition of the intrinsic methodological limitations of philosophy as a theoretical endeavor. The book thus recovers the militant dimension of Merleau-Pontys thought. This sheds considerable new light on his work. It does so in a way that challenges some of the basic parameters of existing Merleau-Ponty scholarship by illuminating the intrinsic normativity of his existential phenomenology, and its epistemic reliance on forms of non-reason such as faith and myth. --

An original re-reading of Maurice Merleau-Pontys existential phenomenology by way of a critical investigation of its crucial yet enigmatic references to heroism-- Read more...
Abstract: This original study recovers the militant dimension of Merleau-Pontys thought and sheds new light on his work. It does so in a way that challenges some of the basic parameters of existing Merleau-Ponty scholarship by illuminating the intrinsic normativity of his existential phenomenology. Read more...

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Merleau-Pontys Existential Phenomenology and the Realization of Philosophy

Bloomsbury Studies in Continental Philosophy

Bloomsbury Studies in Continental Philosophy presents cutting-edge scholarship in the field of modern European thought. The wholly original arguments, perspectives and research findings in titles in this series make it an important and stimulating resource for students and academics from across the discipline.

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Between the Canon and the Messiah , Colby Dickinson

Castoriadis, Foucault, and Autonomy , Marcela Tovar-Restrepo

Deconstruction without Derrida , Martin McQuillan

Deleuze and the Diagram , Jakub Zdebik

Deleuze and the History of Mathematics , Simon B. Duffy

Derrida, Badiou and the Formal Imperative , Christopher Norris

Derrida and the Future of the Liberal Arts , edited by Mary Caputi
and Vincent J. Del Casino, Jr

Derrida: Ethics Under Erasure , Nicole Anderson

Emmanuel Levinas , Abi Doukhan

From Ricoeur to Action , edited by Todd S. Mei and David Lewin

Gadamer and Ricoeur , edited by Francis J. Mootz III and George H. Taylor

Heidegger and Nietzsche , Louis P. Blond

Immanent Transcendence , Patrice Haynes

Jean-Luc Nancy and the Question of Community , Ignaas Devisch

Kant, Deleuze and Architectonics , Edward Willatt

Levinas, Storytelling and Anti-Storytelling , Will Buckingham

Lyotard and the figural in Performance, Art and Writing , Kiff Bamford

Michel Henry , edited by Jeffrey Hanson and Michael R. Kelly

Performatives After Deconstruction , edited by Mauro Senatore

Place, Commonality and Judgment , Andrew Benjamin

Post-Rationalism , Tom Eyers

Rethinking Philosophy and Theology with Deleuze , Brent Adkins
and Paul R. Hinlicky

Revisiting Normativity with Deleuze , edited by Rosi Braidotti
and Patricia Pisters

The Movement of Nihilism , edited by Laurence Paul Hemming,
Kostas Amiridis and Bogdan Costea

The Time of Revolution , Felix Murchadha

Merleau-Pontys Existential Phenomenology and the Realization of Philosophy

Bryan A. Smyth

Contents The ideas in this book have been brewing for many years and as is - photo 1

Contents

The ideas in this book have been brewing for many years, and as is often the case, they stem from much wider explorations. This means, among other things, that a large number of people have contributed helpfully to them in various ways over the years. For their particular forms of assistance, I would like to thank Alia Al-Saji, Renaud Barbaras, Robert Bernasconi, Ronald Bruzina, Philip Buckley, Anna Carastathis, Franoise Dastur, Duane Davis, Bernard Flynn, George di Giovanni, Wayne Froman, John Hellman, Richard Holmes, Jonathan Kim-Reuter, Don Landes, Len Lawlor, Mary Beth Mader, Iain Macdonald, Darian Meachum, Arsalan Memon, David Morris, Stephen Noble, Richard Nutbrown, and Michel Rybalka. I would also like to thank Suzanne Merleau-Ponty for kindly making available to me her volume of Merleau-Pontys unpublished personal notes from the late 1940s ( Notes indites de Merleau-Ponty, 19461949 ), and Kerry Whiteside for having transcribed these notes and for conveying copies of the originals to me.

Very special thanks to Anne Quinney for her patient support and encouragement, and to Fyntan and Aurlia for making everything so much more intensely rewarding. It is to my parents that I owe the greatest debtthe book is dedicated to their memory.

Parts of the Preface and Conclusion are reprinted from The Meontic and the Militant: On Merleau-Pontys Relation to Fink, International Journal of Philosophical Studies, 19:5 (2011), 66999, with the kind permission of Taylor & Francis Ltd.

Parts of Chapter 5 are reprinted from Heroism and History in Merleau-Pontys Existential Phenomenology, Continental Philosophy Review, 43:2 (2010), 16791, with kind permission from Springer Science + Business Media.

See bibliography for complete bibliographic information. Where applicable, page references are given in the form original/translation. Translations are, however, frequently modified.

Works by Merleau-Ponty

AD(1973).
CRChristianisme et ressentiment, in ), pp. 933.
EPloge de la philosophie (1953)/In Praise of Philosophy, in (1988), pp. 367.
HTHumanisme et terreur (1947)/ Humanism and Terror (1969).
NINotes indites de Maurice
PhPPhnomnologie de la perception (1945).
PNPHPhilosophie et non-philosophie depuis Hegel. Cours de 19601961, in (1996b), pp. 269352.
Pros.Un indit de Maurice Merleau-Ponty, in (1964b), pp. 311.
PrPLe primat de la perception et ses consquences philosophiques, in (1996a), pp. 41104/The Primacy of Perception and Its Philosophical Consequences, in Merleau-Ponty (1964b), pp. 1242.
Signes (1960)/ Signs (1964d).
SCLa structure du comportement (1942)/ (1963).
SNSSens et non-sens (1948)/ (1964c).
TTTitres et travaux: Projet denseignement, in (2000), pp. 935.
VI(1964a)/ The Visible and the Invisible (1964e).

1988, 312ff). I would like to thank Suzanne Merleau-Ponty and Kerry Whiteside for making copies of the originals as well as the transcription available to me. Original assigned pagination is followed by transcription pagination in square brackets. At Mme. Merleau-Pontys request, it should be noted that these materials were never intended for publication.

Works by others

Carnets Saint Exupry (1975), .

EGSaint Exupry (1982), crits de guerre.
EN(1956) Being and Nothingness.
ESRoger , (2003), The Edge of Surrealism: A Roger Caillois Reader.
FTL(1969), Formal and Transcendental Logic.
HCC(1971), History and Class Consciousness.
KrVKant (1998), (standard A/B pagination).
KS(1970), The Phenomenological Philosophy of Edmund Husserl and Contemporary Criticism.
KU(2000), Critique of the Power of Judgment ( Akademie pagination).
MAMSaint Exupry (1981), Le marxisme anti-marxiste.
MHRoger (1938), Le mythe et lhomme.
PGSaint Exupry (1942c), Pilote de guerre (Gallimard).
SCM(1995), Sixth Cartesian Meditation.
SVSaint Exupry (1956), Un sens la vie.
SZ(1962), Being and Time.
TD(2000), A Defence of History and Class Consciousness: Tailism and the Dialectic.
TEBinswanger, Traum und Existenz, in ), pp. 95119.
THSaint Exupry (1939), Terre des hommes.
PBinswanger, ber Psychotherapie, in Binswanger (1994), pp. 20530.

As with other figures of like stature, there is a vast amount of secondary literature devoted to the thought of Maurice Merleau-Ponty. The last decade or so in particular has seen the publication of numerous new books. Why one more?

A critical glance at the situation in recent English-language Merleau-Ponty scholarship may be instructive here. For we see that the vast majority of recent volumes fall into one of the following two categories: (1) general introductions and reference works, It might be expounded or elucidated or spun or summarized or applied in this or that new way, but the standard working assumption is that with regard to Merleau-Pontys existential phenomenology in the immediate postwar period, there remain, so to speak, no unturned stones.

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