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Naomi Liebler - Shakespeares Festive Tragedy: The Ritual Foundations of Genre

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Shakespeares Festive Tragedy is a unique look at the social and religious foundations of the tragic genre. Naomi Liebler asks whether it is possible to regard tragic heroes such as Coriolanus and King Lear as `sacrifical victims of the prevailing social order. A fascinating examination of Shakespearean tragedy, this extraordinary book will provoke excitment and controversy alike.

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title Shakespeares Festive Tragedy The Ritual Foundations of Genre - photo 1
title:Shakespeare's Festive Tragedy : The Ritual Foundations of Genre
author:Liebler, Naomi Conn.
publisher:Taylor & Francis Routledge
isbn10 | asin:0415131839
print isbn13:9780415131834
ebook isbn13:9780203219744
language:English
subjectShakespeare, William,--1564-1616--Tragedies, Shakespeare, William,--1564-1616--Tragedies, Literature and society--History--16th century.--England , larpcal--Literatura inglesa (historia e critica) , Literature and society--History--17th century.--England
publication date:1995
lcc:PR2983.L5 1995eb
ddc:822.3/3
subject:Shakespeare, William,--1564-1616--Tragedies, Shakespeare, William,--1564-1616--Tragedies, Literature and society--History--16th century.--England , larpcal--Literatura inglesa (historia e critica) , Literature and society--History--17th century.--England

Page i

SHAKESPEARES FESTIVE TRAGEDY

In Shakespearean studies, the category of the festive has been applied by critics only to the comedies. In this groundbreaking and provocative work, Naomi Conn Liebler introduces the category of festive tragedy. Shakespearean tragedy is, she argues, a celebration of communal survival, demonstrating what happens when a community violates or neglects the ritual structures that define and preserve it.

Lieblers highly original argument focuses upon tragedy as the formal representation of real social action and conflict. She views the community, not just the protagonist, as the real subject of the drama. Festive tragedy is concerned with ritual practice whose function is, as King Lears Tom OBedlam put it, to prevent the fiend and to kill vermin, that is, to protect and purge. The violation of this ritual practice jeopardizes the survival of the entire community.

Into her argument Liebler weaves the work of cultural anthropologists such as Clifford Geertz, Victor Turner and Mary Douglas and theories of drama by Aristotle, Brecht, Artaud and Girard. The result is a powerful, elegantly written work which extends the study of Shakespeares tragedies into whole new areas of anthropological criticism and dramatic theory.

Naomi Conn Liebler is Professor of English at Montclair State University, where in 1990 she was named Distinguished Scholar. She is the author of a variety of articles on Shakespeare and, with John Drakakis, is co-editor of a forthcoming reader on tragedy.

Page ii

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Page iii

SHAKESPEARES FESTIVE TRAGEDY

The ritual foundations of genre

Naomi Conn Liebler

Picture 2

London and New York

Page iv

First published 1995
by Routledge
11 New Fetter Lane, London EC4P 4EE

This edition published in the Taylor & Francis e-Library, 2002.

Simultaneously published in the USA and Canada
by Routledge
29 West 35th Street, New York, NY 10001

1995 Naomi Conn Liebler

All rights reserved. No part of this book may be reprinted or
reproduced or utilized in any form or by any electronic,
mechanical, or other means, now known or hereafter
invented, including photocopying and recording, or in any
information storage and retrieval system, without permission in
writing from the publishers.

British Library Cataloguing in Publication Data
A catalogue record for this book is available from the British Library

Library of Congress Cataloging in Publication Data
Liebler, Naomi Conn
Shakespeares Festive Tragedy: The Ritual Foundations of Genre/
Naomi Conn Liebler.
p. cm.
Includes bibliographical references and index.
1. Shakespeare, William, 15641616Tragedies. 2. Literature and
societyEnglandHistory16th century. 3. Literature and society
EnglandHistory17th century. 4. Rites and ceremonies in
literature. 5. Community life in literature. 6. Festivals in
literature. 7. Ritual in literature. 8. Literary form.
9. Tragedy. I. Title.
PR2983.L5 1995
822.33dc290 959687

ISBN 0-203-21974-0 Master e-book ISBN

ISBN 0-203-28772-X (OEB Format)

ISBN 0-415-08657-4 (hbk)

ISBN 0-415-13183-9 (pbk)

Page v

For John,

sine quo multo minor

and dedicated to the memory of my mother, Anne Conn

Page vi

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Page vii

For when the morrowupon a time quarrelled with the festivall day which went next before it, saying, that herselfe was busied and tooke a great deale of pains, preparing & providing with much travel those goods which the feast enjoied at her ease, with all repose, rest, and leisure: the Festivall day made this answer: Thou saidst true indeed; but if I were not, where wouldst thou be?

Plutarch, The Romane Questions 25

Page viii

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Page ix

CONTENTS

Acknowledgements

xi

FESTIVE TRAGEDY: How to prevent the fiend and to kill vermin

SEEKING DEFINITIONS: Aristotle, Brecht, Artaud, and others

THE RITUAL GROUNDWORK

The mockery king of snow: Richard II and the sacrifice of ritual

Thou bleeding piece of earth: the ritual ground of Julius Caesar

COMMUNITAS, HIERARCHY, LIMINALITY, VICTIMAGE

Scattered corn: ritual violation and the death of Rome in Titus Andronicus

Poor sacrifices: a note on Romeo and Juliet

Bread and circuses: Coriolanus and St George

THE HOBBY-HORSE IS FORGOT: Tradition and transition

Hamlets hobby-horse

In double trust: structures of civilization in King Lear and Macbeth

CONCLUSION: wRiting/Lost in translation

Notes

Bibliography

Index

Page x

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Page xi

ACKNOWLEDGEMENTS

This book emerges from more than a decade of starts and stops, during which time the encouragement of mentors and friends sustained both me and the work. Chief among these are Richard L. Levin, Rose Zimbardo, Martin Stevens, Inga-Stina Ewbank, Anne Paolucci, and Maurice Charney, who first suggested the books title. I am grateful to them all, and also to Vance Adair, Michael Bristol, Ed Hack, Milla Riggio, and Peggy Samuels for listening, reading early versions, suggesting improvements, listening again, propping me up, cheering me on, and still listening. In the collegial settings of several Shakespeare Association of America seminars, many of the ideas in this book had their first exposures to and their first critiques from a learned and generous community of scholars. I thank Janice Price and Talia Rodgers of Routledge for their abiding faith in this project, and Michael Bristol and Diane Purkiss, readers for Routledge, for their detailed and helpful critiques. My greatest debt is to John Drakakis for his patience, generosity, uncompromising argument, and equally uncompromising support.

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