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Wilfred M. McClay - The Masterless: Self & Society in Modern America

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In this provocative book, Wilfred McClay considers the long-standing tension between individualism and social cohesion in conceptions of American culture. Exploring ideas of unity and diversity as they have evolved since the Civil War, he illuminates the historical background to our ongoing search for social connectedness and sources of authority in a society increasingly dominated by the premises of individualism. McClay borrows D. H. Lawrences term masterless menextending its meaning to women as welland argues that it is expressive of both the promise and the peril inherent in the modern American social order.Drawing upon a wide range of disciplinesincluding literature, sociology, political science, philosophy, psychology, and feminist theoryMcClay identifies a competition between visions of dispersion on the one hand and coalescence on the other as modes of social organization. In addition, he employs intellectual biography to illuminate the intersection of these ideas with the personal experiences of the thinkers articulating them and shows how these shifting visions are manifestations of a more general ambivalence about the process of national integration and centralization that has characterized modern American economic, political, and cultural life.

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The Masterless
Self & Society in Modern America
Wilfred M. McClay
The University of North Carolina Press Chapel Hill & London

title:The Masterless : Self & Society in Modern America
author:McClay, Wilfred M.
publisher:University of North Carolina Press
isbn10 | asin:0807821179
print isbn13:9780807821176
ebook isbn13:9780807863299
language:English
subjectIndividualism--United States, Social integration--United States, United States--Social conditions.
publication date:1994
lcc:HM136.M3814 1994eb
ddc:302.5/4
subject:Individualism--United States, Social integration--United States, United States--Social conditions.
Page iv

Publication of this book was assisted by a grant from the Earhart Foundation.

1994 The University of North Carolina Press

All rights reserved

Manufactured in the United States of America

The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources.

Portions of this work appeared earlier in somewhat different form in "Introduction" to the Transaction edition of Walter Lippmann, The Phantom Public (New Brunswick, N.J., 1993); "The Strange Career of The Lonely Crowd: Or, the Antinomies of Autonomy," in The Culture of the Market: Historical Essays, ed. Thomas L. Haskell and Richard F. Teichgraber (New York, 1993); ''A Tent on the Porch," American Heritage (July/August 1993); and "Weimar in America," American Scholar (Winter 1985-86) and are reproduced here by permission.

Wilfred M. McClay is associate professor of history at Tulane University.

Library of Congress
Cataloging -in-Publication Data
McCay, Wilfred M.
The masterless: self and society in modern
America / Wilfred M. McClay
p.cm.
Includes bibliographical references and index
ISBN 0-8078-21179 (alk. paper)
ISBN 0-8078-4419-5 (pbk.:alk. paper)
1. IndividualismUnited States. 2. Social
integrationUnited States. 3. United States
Social conditions. I. Title.
HM136.M3814 1993
302.54dc20
939673
CIP

98 97 96 95 94 5 4 3 2 1

Page v
FOR MAC AND MARY,
more than conquerors
Page vii
Contents
Acknowledgments,
ix
Introduction,
3
1
Grand Review,
9
2
Paradoxes of Antebellum Individualism,
40
3
The Prisonhouse of Self,
74
4
Ambivalent Consolidators,
105
5
The Search for Disinterestedness,
149
6
Totalitarianism: The Mind in Exile,
189
7
Guardians of the Self,
226
8
The Hipster and the Organization Man,
269
Notes,
297
Index,
347

Page ix
Acknowledgments

Before I wrote a book, I used to think the lengthy acknowledgments at the beginning of books were pretentious and superfluous. Now that I have written one, I marvel that authors' acknowledgments are not longer, and more florid and impassioned. I will try my best to abide here by a standard of sober brevity, though I am intensely aware of my intellectual creditors, to whom I have run up many more debts, large and small, than I can adequately acknowledge here, let alone ever discharge. Yet it is an extraordinary pleasure to express my gratitude to them, however inadequately. Each has contributed something important to this book.

First, I should acknowledge the help I received from the staffs of the various libraries and depositories that aided me in my work. I am particularly grateful to the Library of Congress, especially the Manuscript Division; the Harvard University Archives and Houghton Library; the Enoch Pratt Free Library in Baltimore (a wonderful institution now badly in need of financial support); and the libraries of Tulane University, Louisiana State University, Columbia University, the United States Naval Academy, Southern Methodist University, the University of Dallas, and Johns Hopkins University. I am also indebted to a number of persons and institutions for financial support that made the research and writing possible. I would never have made it through graduate school without the financial and moral support of a Danforth Fellowship and a Richard M. Weaver Fellowship, for which I thank, respectively, the Danforth Foundation and the Intercollegiate Studies Institute. More recent sources of financial support have included a junior sabbatical provided by Tulane; research grants from the Smith Richardson Foundation, the Marguerite Eyer Wilbur Foundation, and the Earhart Foundation (the last of

Page x

which was especially crucial); and constant help, provided in forms large and small, from the Murphy Institute of Political Economy at Tulane and its director, Rick Teichgraeber.

As for my formal education, I still proudly bear many of the marks of my undergraduate training at St. John's College (Annapolis) and will always count myself fortunate for having wandered into that singular place at an impressionable age. As a historian, I have learned to operate upon rather different premises than those undergirding the St. John's program; yet its legacy still lives in me, like an insistent Socratic voice that constantly calls my operating premises into question and insists upon a constant reconsideration of the broadest philosophical questions.

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