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Suzanne Segal - Collision with the Infinite: A Life Beyond the Personal Self

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Suzanne Segal Collision with the Infinite: A Life Beyond the Personal Self
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-She thought she had gone mad, but she was enlightened and didnt know it! Some people spend years in caves trying to experience what suddenly happened to Suzanne Segal. This is the incredible story of a young woman who irrevocably lost all sense of personal self, or an I.

It is the story of her minds desperate attempts to come to grips with -- or deny! -- her spiritual condition, a process which took eight years.--

Collision with the Infinite is an extraordinary work. One day over twelve years ago, Suzanne Segal, a young American woman living in Paris, stepped onto a city bus and suddenly and unexpectedly found herself egoless, stripped of any sense of a personal self. Struggling with the terror and confusion produced by that cataclysmic experience, for years she tried to make sense of it, seeking the help of therapist after therapist. Eventually, she turned to spiritual teachers, coming at last to understand that this was the egoless state, the Holy Grail of so many spiritual traditions, that elusive consciousness to which so many aspire.

This book is her story, her own account of what such a terrifying event meant to her when it crashed into her everyday life, and what it means to her now. Her sense of the personal I has never returned, and she lives in that heightened spiritual awareness to this day. Stephen Bodian, the former editor of Yoga Journal who wrote the introduction, found her to be a fearless, joyful being who radiates love and whose spiritual wisdom was equal to that of the masters and sages I most respected.

Unlike so many spiritual accounts, Collision with the Infinite is written in a completely lucid, nonmystical, straightforward manner, instantly understandable to Westerners and filled with luminous clarity. Nowhere in these pages, in fact, do we have the sense of invasive ego or self-promotion, and Ms. Segal presents us with a remarkable glimpse into the mystery in which all abides, that egolessness which seekers have pursued since spiritual quests began.

She thought she had gone mad, but she was enlightened and didnt know it! Some people spend years in caves trying to experience what suddenly happened to Suzanne Segal. This is the incredible story of a young woman who irrevocably lost all sense of personal self, or an I.

It is the story of her minds desperate attempts to come to grips with -- or deny! -- her spiritual condition, a process which took eight years.

Suzanne Segal: author's other books


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Foreword

T here is only one reality, one truth, one consciousness that peers out through your eyes and my eyes right now. It is the ultimate subject of all objects, the ground of being in which all manifestation arises and passes away and of which all apparently objective existence consists. As Meister Eckhart puts it, The eyes with which I see God are the eyes with which God sees me. Call it Buddha nature or spirit, emptiness or Selfall religions point to it and provide various methods to approach it. Yet, as the esoteric traditions make clear, it is an indescribable mystery that cannot be known through the mind.

The separate self that yearns to realize the truth must first be seen for what it isa compelling construct with no abiding existence-before we can awaken to the recognition that we are nothing other than this mystery. As the great sages repeatedly remind us, The seeker is the sought; the looker is

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what he is looking for. There is no other, just this! At this point, of course, words fail us, and we are left with awe in the face of the ungraspable.

In every era, a few rare individuals have appeared to remind us, through their unshakable conviction and clarity, that who we really are is the ungraspable itself. Because they are beyond all limited identities and do not see others as separate or endarkened in any way, such beings have characteristically declined to accept the role of teacher or guru. Ramana Maharshi, for example, the great sage of South India, received all who came to him as the one sacred and indivisible Self. This book introduces yet another who points us directly to our identity with the mystery Suzanne Segal.

Like Ramanas, Segals realization occurred abruptly, unexpectedly, and without preparation. One moment she was waiting for a bus, the next moment she was no one. Her personal identity as Suzanne Segal dropped away in an instant, never to return. The autobiography you hold in your hands is the extraordinary story of how a young Jewish woman from the Midwest came to terms with this powerful transformation despite the minds relentless attempts to pathologize it, and how the experience ultimately blossomed into full Self-realization.

I first met Suzanne Segal when she appeared in my psychotherapy office in 1992 seeking help with the fear that had plagued her for 10 years. Ever since her personal identity had disappeared, her mind had been either struggling to reconstruct it (to no avail) or generating the terrifying belief that something must be horribly wrong with her. Turning to Western psychology for answers, she had even completed her doctoral training

and become a clinical psychologist in an attempt to make sense of the experience. Before me, she had consulted nearly a dozen therapists, all of whom had concurred that she had a serious problemthough, of course, none of them had succeeded in curing her.

When I heard Suzanne describe her abiding state of consciousness, I knew immediately that she had experienced a profound spiritual awakening, and I told her so. What I didnt understand, however, was why she was feeling so much fear. I suggested she take her question to my teacher, Jean Klein, who happened to be visiting the area giving dialogues on advaita (non-dualism). After verifying that the absence of a me was far from a problem, as she had assumed, but rather the perfect state of being, Jean offered some succinct suggestions for how she might relate to her fear. I did not see her again for nearly three years.

In November of 1994 I received a phone call from Suzanne asking me to help her edit her spiritual autobiography. What she had written was a skeletal account of her collision with emptiness and the years that followed. I agreed to help her develop this kernel into a more complete account of her journey and immediately began encouraging her to fill in the details, particularly her childhood and her years of TM practice. Although she had no particular interest in talking about her personal lifeafter all, she no longer identified herself as a personshe took my advice when I argued that a fuller description would engage the reader and make more accessible the story of her awakening and the minds struggle to come to terms with it. Chapter by chapter, the autobiography assumed its present form.

X Collision with the Infinite

As we worked together, it became apparent to me that the frightened woman who had come to my office for help three years before had been transformed. The Suzanne I now encountered was a fearless, joyful being who radiated love and whose spiritual wisdom was equal to that of the Zen and advaita adepts I most respected. At the same time, I found her to be thoroughly ordinary, thoroughly accessible, and thoroughly lacking in pretense or ambitionqualities I had learned in my Zen days to recognize as hallmarks of the awakened state.

I asked Suzanne if she would be willing to trade our time, and she agreed. For every hour I worked on the book, she spent an hour helping me to clarify and refine my own spiritual understanding. In particular, I had always believed that the presence of fearwhich I experienced often, and for no apparent reason-meant that, despite years of practice and numerous insights into the nature of being, I must be doing something wrong that prevented me from integrating my insights into my moment-to-moment existence. If only I could get rid of the fear, I reasoned, then I would be free. But the more I struggled with it, trying to breathe or cathart or love it away, the more seemingly solid and entrenched it became.

What Suzanne helped me to realize was that fear doesnt mean anything except that fear is present. It does not obscure our true nature unless we believe the story it tells us or take it to mean something it does not. In fact, the infinite awareness that is our true identity contains everything within it, including all mental and emotional states. Fear, anger, jealousy, sadness, and other seemingly negative emotions are there too, like seaweed floating in the limitless ocean

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