Susan Johnson - Dark Psychology Secrets: Defense Manipulation, Emotional Influence, Persuasion, Deception, Mind Control, Covert Nlp, Brainwashing and Hypnosis

In recent r Drk Phlg h trid t ulift the human irit with lt f popular Drk Psychology trm uh , "Pitiv Drk Psychology" or th numerous books released t tll th m hw t bhv t ld a fulfilled uful lif. Can lif b as rding th right book nd fllwing some bi concepts nd vrthing i ging t b OK fr u nd me?

This book i different, we hll xlr th rt "Drk" side f th human mind, Dfn of Mniultin, Emtinl Influn, Pruin, Deception, Mind Cntrl, Cvrt NLP, Brainwashing nd Hni as rt f th vrd humn psyche that emerges in u all frm time t tim - tht part that find xitmnt, gl and pleasure in the dfuntinl rt f ur existence.

How n it rnil with it drk id? I use th wrd inn t rfr to th in society wh th il nrm. Firt, let's xmin hw w n idntif the "Drk Sid" f hlgil thught nd bhviur. We need a mur, t knw, wht is nrml nd wht i considered bnrml bhviur.

Our firt mur i social nrm; thi means in n it of wht i considered normal bhviur is givn a set f irumtn tht nfrnt ur rtin. Fr example, in Wtrn ultur t trik nthr person, violently i considered a criminal t nd n tht is ruliv t a ful society.

Hwvr, w condone violence when th rn is given societal rmiin such a ldir in the t f wr, a limn in the t of rhnin f a dngru riminl, a citizen dfnding hi family frm a serious thrt frm another person. Th dubl standards n be misinterpreted in mn w.

Th ldir wh mmit wr crimes uh genocide, the limn wh uses viln t intimidt a witn whil interviewing them r the itizn who vilt another rn right to further their itin in some w.

Al, Hw do w a it did wht i right nd wrng, wh has th wr t decide these right, d lw fllw mrl nvitin r do they become th protection f th weak gint the trng r th rih gint th poor?

Mt iti agree tht killing nthr human bing i gint a mrl d - it i iml wrng t kill and should be punished b an t f ul vrit, by th society that urt the mrl, lgl stance imposed n th m b its lawmakers.

To mt societies, this has bn a rligiu d f ndut uh th ten mmndmnt of th Christian fith and thr uh d from Buddhism t th Mulim Krn. Fith in divin rwrd and unihmnt are rfltd in th lgl language and laws seen as the bedrock of n ivilizd ntin of people.

It i hving td th rules wh thn do people rdil dvit from th mrl, lw nd rligiu guidelines that llw us all to liv in a peaceful society gvrnd by agreed rinil f bhvir tht rtt th individul from dngr, hurt and bu?

Th third area f bhviur i that nt t dwn in law r religious concepts but those everyday t f behaviour th English would rfr t as, "mnnr" r bing "lit". The conduct or way of ting tht conforms t behaviour td as tht f a superior member of a society wh knows hw t ndut thmlv in th company f thr to a t f tndrd that are n th mrk of an dvnd iviliztin.

Th n mtim b n in the tiutt f table manners r a mn opening a dr fr a wmn and llwing her t first, the rgnitin f mn' dut t rtt nd dfnd wmn.

Td in m ultur, wmn' right have cast dubt of manners towards woman as xit nd thrfr demeaning t a woman's indndn. Never-the-less manners r n the mrk f bing wll-brd and in th ur hln f it, whthr th r traditional Englishness r a Jn t rmn.

Hving t out iti differing ways of measuring behaviour ithr thrugh, law, mrl r ill tbl nrm humn still mng a wide range of dfuntinl bhviur that ftn imt on nd influences thr t the int whr th perpetrators f thi bhviur thmlv outside th lw, mrl codes nd etiquette f the rest f it.

Sometimes through the fling f guilt, w all rgni whn w hv trngrd th rul that w ntil to a well-ordered civilization. Hwvr, there are th thr people who fl nthing when fd with dling ut viln, dtrutin nd dth gint thr as mrl thir right to liv without th rul and th frdm t liv a life tht i dtrmind b nthing more thn wht they wih to own, r dtr.

Lt' gt started!