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Donald Pizer - Twentieth-century American literary naturalism: an interpretation

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    Twentieth-century American literary naturalism: an interpretation
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Scorned by critics since birth, decreed dead by many, naturalism, according to Donald Pizer, is one of the most persistent and vital strains in American fiction, perhaps the only modern literary form in America that has been both popular and significant. To define naturalism and explain its tenacious hold throughout the twentieth century on the American creative imagination, Pizer explores six novels: James T. Farrells Studs Lonigan, John Dos Passoss U.S.A., John Steinbecks The Grapes of Wrath, Norman Mailers The Naked and the Dead, William Styrons Lie Down in Darkness, and Saul Bellows The Adventures of Augie March. Pizers approach to these novels is empirical; he does not wrench each novel awkwardly until it fits his framework of generalizations and principles; rather, he approaches the novels as fiction and arrives at his definition through his close reading of the works. Establishing the background of naturalism, Pizer explains that it comes under attack because it is sordid and sensational in subject matter, it challenges mans faith in his innate moral sense and thus his responsibility for his actions, and it is so full of social documentation that it is often dismissed as little more than a photographic record of a life or an era; thus the aesthetic validity of the naturalistic novel has often been questioned. Pizer posits the 1890s, the 1930s, and the late 1940s as the decades when naturalism flourished in America. He concentrates on literary criticism, not on the philosophy of naturalism, to show that literary criticism can make a contribution to a particularly muddled area of literary historya naturalism that is alive and changing, thus resisting the neat definitions reserved for the dead.

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title Twentieth-century American Literary Naturalism An Interpretation - photo 1

title:Twentieth-century American Literary Naturalism : An Interpretation Crosscurrents/modern Critiques. New Series
author:Pizer, Donald.
publisher:Southern Illinois University Press
isbn10 | asin:0809310279
print isbn13:9780809310272
ebook isbn13:9780585186399
language:English
subjectAmerican fiction--20th century--History and criticism, Naturalism in literature.
publication date:1982
lcc:PS374.N29P5eb
ddc:813/.5/0912
subject:American fiction--20th century--History and criticism, Naturalism in literature.
Page i
Picture 2
Page ii
Crosscurrents / Modern Critiques / New Series
Edited by Harry T. Moore and Matthew J. Bruccoli
James Gould Cozzens: New Acquist of True Experience
Edited by Matthew J. Bruccoli
Thomas Pynchon: The Art of Allusion
By David Cowart
Twentieth-Century American Literary Naturalism: An Interpretation
By Donald Pizer
Page iii
Twentieth-Century American Literary Naturalism
An Interpretation
By Donald Pizer
Southern Illinois University Press
Carbondale and Edwardsville
Page iv
Copyright 1982 by Southern Illinois University Press
All rights reserved
Printed in the United States of America
Edited by Daniel M. Finnegan
Designed by Gary Gore
Second printing, January 1983
Library of Congress Cataloging in Publication Data
Pizer, Donald.
Twentieth-century American literary naturalism.
(Crosscurrents/modern critiques. New series)
Bibliography: p.
Includes index.
1. American fiction20th centuryHistory and criticism.
2. Naturalism in literature. I. Title.
II. Series.
PS374.N29P5 813'.5'0912 81-5606
ISBN 0-8093-1027-9 AACR2
Page v
For Margaret
Page vii
CONTENTS
page
Preface
ix
Acknowledgments
xv
Introduction: American Naturalism in the 1890s
3
The 1930s
11
Preface
13
Studs Lonigan
James T. Farrell
17
U.S.A.
John Dos Passos
39
The Grapes of Wrath
John Steinbeck
65
The Late 1940s and Early 1950s
83
Preface
85
The Naked and the Dead
Norman Mailer
90
Lie Down in Darkness
William Styron
115
The Adventures of Augie March
Saul Bellow
133
Postscript
150
Notes
155
Bibliography
165
Index
169

Page ix
PREFACE
An important paradox characterizes the history of American literary naturalism. Although the movement has been attacked by literary journalists and academic critics since its origin in the 1890s, it has been one of the most persistent and vital strains in American fiction. As Willard Thorp noted in 1960, naturalism "refuses to die" in America despite the deep antagonism it usually inspires.1 Few of our major twentieth-century novelists have escaped its "taint;" and it is perhaps the only modern literary form in America which has been both popular and significant.
There are a number of reasons for the opposition to naturalism.2 Because much naturalism is sordid and sensational in subject matter, it is often dismissed out of hand by moralists and religionists. The early naturalists were particularly vulnerable in this regard. A more meaningful antagonism arises from the feeling of many readers of naturalistic fiction that their basic assumptions about human nature and experience are being challenged. Man's faith in his innate moral sense and thus his responsibility for his actions, and his belief in the semi-divine nature of the American experience and in the healing and preserving roles of family and lovethese and many other traditional values appear to be under attack in the naturalistic novel. Many readers have also objected to the fullness of social documentation in most naturalistic fiction. From the early attack on naturalism as "mere photography" to the recent call for a fiction of "fabulation," the aesthetic validity of the naturalistic novel has often been questioned.
These traditional objections to naturalism arise for the most part from a priori beliefs about man and fiction. The most probing critics of naturalism have attacked it not on these grounds but on those implied by the ideological origins of the movement. They have argued that a fiction as ideological as naturalism should have a unified and coherent philosophical base and a distinctive form and style consistent with that base. This position has its origin, whether acknowledged or not, in the preeminence of Zola's theory of literary naturalism, and in particular in Zola's belief that the
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