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Pyotr Kropotkin - Anarchism, Anarchist Communism, and The State: Three Essays

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Pyotr Kropotkin Anarchism, Anarchist Communism, and The State: Three Essays

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Amid the political clashes, complexities, and personalities in the late 19th and early 20th centuries, Peter Kropotkin stands out. Born a prince in Tsarist Russia and sent to Siberia to learn a militaristic, aristocratic trade, he instead renounced his titles and took up the beautiful idea of anarchism. He would become known as a passionate advocate of a world without borders, kings, or bosses. From a Russian cell to France, to London and Brighton, he used his extraordinary mind to dissect the birth of State power and present a different vision, in which the human impulse to liberty can be found throughout history, undying even in times of defeat. In the three essays presented here, accompanied by bibliographic notes, Kropotkin distills his many insights into brief but brilliant pieces that resonate for contemporary audiences.

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Anarchism, Anarchist Communism, and The State: Three Essays

Peter Kropotkin introduction by Brian Morris

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Anarchism, Anarchist Communism, and The State: Three Essays

Peter Kropotkin

This edition copyright 2019 PM Press

All rights reserved. No part of this book may be transmitted by any means without permission in writing from the publisher.

ISBN: 978-1-62963-575-0

Library of Congress Control Number: 2018931533

Cover by John Yates/Stealworks

Layout by Jonathan Rowland based on work by briandesign

10 9 8 7 6 5 4 3 2 1

PM Press

PO Box 23912

Oakland, CA 94623

www.pmpress.org

Printed in the USA

Picture 4CONTENTS
Picture 5INTRODUCTION

BY BRIAN MORRIS

The present is where we get lostif we forget our past and have no vision of the future.

So wrote the Ghanaian poet Ayi Kwei Armah.

The anarchist geographer Peter Kropotkin is certainly a figure from our past that we should not forget. A talented geographer, a pioneer ecologist and a revolutionary socialist, Kropotkin generated a treasury of fertile ideas (as his friend Errico Malatesta put it) that still have contemporary relevance. During his own lifetime, he was perhaps the most important and influential anarchist theoretician. Even the redoubtable Emma Goldman described Kropotkin as my teacher.

Indeed, we need to stress that Kropotkin, like Michael Bakunin, is not just some historical curiosity or Russian relic of interest only to academic scholars, for his extraordinary life, his seminal writings, and his vision of a world free of political oppression and economic exploitation continue to be a source of inspiration and ideasat least to evolutionary naturalists and libertarian socialists.

Born in Moscow in 1842, it is one of the curious ironies of history that Kropotkin, who became one of the fiercest opponents of all forms of State power, was born into the highest rank of the Russian aristocracy, for his princely forbears had been among the earliest rulers of Russia. Educated at an elite military academy, Kropotkin joined a newly formed Cossack regiment and spent his youthful years largely engaged in exploring and undertaking scientific research in the remote regions of Manchuria and Siberia. His travels and research gave Kropotkin not only a keen sense of independence but established early his reputation as a unique and talented scientistspecifically in the field of physical geography. Kropotkins portrait still hangs in the library of the Royal Geographic Society in London.

Having resolved not to devote his life purely to academic scholarship, Kropotkin took a sharp turn in 1872. On a visit to Zurich, Kropotkin became involved with the International Working Mens Association. Switzerland was then a Mecca of international socialism, a meeting place not only for Russian exiles, but also a refuge for many French socialists who had been involved in the Paris Commune of 1871. Kropotkin thus became an anarchista libertarian socialist.

Returning to St. Petersburg, Kropotkin joined a small group of revolutionary Narodniks (populists), the Chaikovsky Circle, and in 1874 was arrested for conspiring against the sacred person of the Russian tsar. The two years Kropotkin spent imprisoned in the Peter and Paul Fortress and his subsequent dramatic escape are vividly described in Kropotkins own autobiography Memoirs of a Revolutionist (1899).

During the years 1877 to 1882, Kropotkin travelled widely throughout Europe, engaged in anarchist propaganda and became deeply involved with the Jura Federation in Switzerland. Together with Franois Dumertheray, lise Reclus, Errico Malatesta, Carlo Cafiero and others, Kropotkin was instrumental in establishing anarchist communism (or libertarian socialism) as a political movement and tradition. Kropotkin always insisted that anarchist communism was not the creation of an intellectual elite but emerged from within the international working-class movement.

Inevitably, in 1883, Kropotkin was arrested in France for belonging to an illegal political organisationthe International Working Mens Association. He spent three years in Clairvaux Prison, to be finally released in January 1886. Like Marx before him, Kropotkin came to London and remained in Britain as an honourable exile (as author Nicolas Walter described him) for the next thirty years, until his return to Russia after the 1917 revolution.

During his many years of exile, Kropotkin not only became the foremost theoretician of anarchismand an inspiration to many socialistsbut, as anthologist Iain McKay stresses, was always involved in concrete political struggles as a militant anarchist. During these same years, Kropotkin earned his living as a scientific journalist, as well as producing a steady stream of articles, pamphlets and books. They include, for example, specifically anarchist writings, such as Words of a Rebel (1885) and The Conquest of Bread (1892); studies in social ecology, Fields, Factories and Workshops (1895) and Mutual Aid: A Factor in Evolution (1902); and an impressive historical study, The Great French Revolution (1909), which so excited Lenin. Kropotkin was an extraordinarily well-read scholar who produced well-researched and lucidly and engagingly written books.

A true pioneer, as well as being a kind and amiable man, Kropotkin not only outlined the basic tenets of anarchist communism as a political tradition but expressed in embryonic form a new metaphysics of natureevolutionary naturalism. Contemporary academics who dismiss Kropotkin as a mechanistic materialist or positivist simply fail to understand that Kropotkin was fundamentally a historical thinker, and following in the footsteps of Alexander von Humboldt and Charles Darwinboth kindred spiritsadvocated a form of evolutionary naturalisma metaphysic that stressed the importance of novelty, spontaneity, flux and self-organisation in the evolution of life on earth.

As is well-known, in 1914, to the surprise and dismay of his anarchist friends, Kropotkin supported the allies against Germany at the outbreak of the First World War, motivated, it seems, by an extreme antipathy towards German militarism. Most anarchists, including, for example, Malatesta, felt that Kropotkin had completely betrayed his anarchist principles. Three years later, in declining health, Kropotkin returned to Russia, spending his last years writing a study of

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