Joseph Norment Bell - Love theory in later Ḥanbalite Islam
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Published under the auspices of the Society for the Study of Islamic Philosophy and Science
EDITORIAL BOARD George F. Hourani, State University of New York at Buffalo Muhsin Mahdi, Harvard University Parviz Morewedge, Baruch College of City University of New York Nicholas Rescher, University of Pittsburgh Ehsan Yar-Shater, Columbia University
Page v
Love Theory in Later Hanbalite Islam
Joseph Norment Bell
State University of New York Press Albany 1979
Page vi
Published by State University of New York Press Albany, New York 12246
1979 State University of New York. All rights reserved Printed in the United States of America
Library of Congress Cataloging in Publication Data Bell, Joseph Norment.Love theory in later Hanbalite Islam. Bibliography: p. 1. Love (Islam) 2. Hanbalites. I. Title. BP188.16.L68B44 297'.5 78-5904 ISBN 0-87395-244-8
Page vii
To my father Walter Herman Bell, Sr.
Page ix
Contents
Tables
xi
Acknowledgments
xiii
1. Introduction
1
2. Selection and Organization of Literary Material: Ibn Al Jawzi's Dhamm al-Hawa
11
3. The Reaction to Ash'arism: Ibn Taymiya
46
4. Divine Will and Love in the Theology of Ibn Taymiya
5. Ibn Taymiya on Love Between God and Man
74
6. Love in the Works of Ibn Qayyim al-Jawziya
92
7. Affinity, Beneficence, and Beauty
104
8. Glances, Gazing, and the Vision
125
9. The Kinds and Stages of Love
148
10. The Lingering Tradition: Mar' b. Yusuf's Munyat al-Muhibbin
182
11. Epilogue: Nomos, Eros, and Thelema
200
Appendix: On Links with Romance Poetry
211
Glossary of Arabic Terms
215
Notes
219
Bibliography
265
Index
275
Page xi
Tables
1. Hanbalite Lists of the Stages of Profane Love
157
2. Composite Lists by Ibn al-Qayyim Comprehending Profane and Sacred Love
158
3. Zahirite and Derivative Lists
158
4. Other Lists, Profane
159
5. Mystic and Emanationist Lists
160
Page xiii
Acknowledgments
SINCE THE RESEARCH which has resulted in the present publication was first undertaken the list of those to whom I am indebted for advice and assistance has grown quite long. I should like to take this opportunity to extend my thanks to them all. In particular I wish to mention Professor Rudolf Mach, who first suggested that I investigate some aspect of the idea of love in Arabic literature, Professors Muhsin Mahdi and Jaroslav Stetkevych, whose counsel and encouragement over several years was invaluable, and Professor Lois Giffen, who kindly offered a number of suggestions for the improvement of the final version of the manuscript.
I should also like to express my gratitude to the Foreign Area Fellowship Program and the Center for Middle Eastern Studies of the University of Chicago for their support of this study.
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