Russell - The Prospects of Industrial Civilization
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The Prospects of Industrial Civilization
The best course is to give him up as hopeless and read everything he writes
Saturday Review
Routledge Classics contains the very best of Routledge publishing over the past century or so, books that have, by popular consent, become established as classics in their field. Drawing on a fantastic heritage of innovative writing published by Routledge and its associated imprints, this series makes available in attractive, affordable form some of the most important works of modern times.
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Bertrand Russell
London and New York
This edition first published in 1959
by George Allen & Unwin Ltd.
First published in the Routledge Classics in 2010
by Routledge
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This edition published in the Taylor & Francis e-Library, 2009.
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2010 The Bertrand Russell Peace Foundation Ltd
Introduction 1996 Louis Greenspan
All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
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ISBN13: 978-1-135-21057-1 ePub ISBN
ISBN 10: 0415487366
ISBN 10: 0203864719 (ebk)
ISBN 13: 9780415487368
ISBN 13: 9780203864715 (ebk)
First published in 1923, this study of the effects of industrialism on human destiny may perhaps claim to be one of the pioneer works on a subject which increasingly occupies the attention of those concerned with the social sciences.
Though some of the examples cited to support the conclusions drawn belong to the period in which the book was written, the trends which they illustrate are even more apparent today than they were thirty years ago.
Events have confirmed some of the forecasts made by the writers as to the inter-action of industrialism and nationalism, the spread of socialist industrialism in undeveloped countries, and the tendencies inherent in an industrial society itself.
The conflict between capitalist and socialist direction of industry, formerly regarded as an internal struggle within each nation, and now relegated to the background by many politicians in the highly industrialized nations, has in fact assumed tremendous and dangerous importance in the international sphere, in that the world now stands divided between the communist block and the block of nations still committed in greater or lesser degree to the methods of free enterprise.
Especially relevant to present-day problems is the books contention that industrial organisation, by its very nature, gives rise to oligarchy or dictatorship, thus tending to destroy democracy as traditionally understood, and to impose upon the individual pressures and restraints that prevent his full life as a human being, thus leading to trivial pursuits and passivity combined with collective rage and hysteria.
The full picture of this development was seen in Germany under Hitler; varying aspects of it are also apparent in other industrialised nations.
Men and women cannot live every moment of their lives at the rational and disciplined level required in modern industrial societies. Psychiatry has revealed the wider and deeper aspects of human personality which seek expression in human relations, through the free adventuring of the imagination in the arts and sciences, the creative use of the senses. An interesting development of this theme can be found in Lewis Mumfords The Transformations of Man (1957).
The ultimate concentration of industrial power in the H-bomb and the nuclear pile places squarely on the shoulders of the present generation the responsibility of answering the question posed in this book: what are the Prospects of Industrial Civilization?
D.R.
1959
The notion of writing this book arose out of two separate experiences of Bolshevik Russia in the summer of 1920, when communism was still strong and uncompromising; and of a mutual journey to China undertaken immediately after the Russian experience. Bolshevik Russia has never failed to produce a violent reaction in the spectator, either of enthusiasm or of hatred. The authors of this book, after independent observation, for they never met in Russia, were fortunate in that the fury led them in completely opposite directions, the one recoiling in disappointment, the other expanding in the delight of fresh hope and knowledge. To examine these two curiously opposite conclusions, both vehemently held, was the occupation of the six weeks journey to the East, and of the months of quiet which the gentle atmosphere of China afforded. As discussion became less inflammable, it began to appear that the chief basis for dislike was the growth of a new synthesis or orthodoxy, that sought to impose itselfin the case of the Westerneron minds accustomed to a tradition of freedom in speech and action, andin the case of the Russianon characters nurtured, it is true, in a tyrannous orthodoxy, but one which was human and divine, irregular, without the clockwork discipline of the new industrial faith. Delight and enthusiasm, on the other hand, had been caused by the sight of the bare bones of modern existence, the skeleton of the philosophy underlying industrial life. The Bolshevik synthesis, though crude, suggested, by its abandonment of all traditional beliefs, the prospect of a new harmony between thought and daily life. Here in Russia, it seemed, as nowhere else in the world, existed the conception of a modern civilization.
We concluded, as some writers in Germany and Czecho-Slovakia have also concluded, that the important fact of the present time is not the struggle between capitalism and socialism, but the struggle between industrial civilization and humanity. A new economic mode of existence brings with it new views of life which must be analysed and subdued if they are not to dominate to the exclusion of human values. Thus in the past, it has been necessary to destroy a superstitious reverence for agriculture, which dominated before it was made to serve the needs of human beings. Many prejudices still held by modern people are nothing but remnants of the agricultural, or even of the hunting, stage of mans development. We came to believe that the important differences in the modern world are those which divide nations living by industrialism from those which still live by the more primitive methods, though these are being rapidly abandoned, and industrialism is spreading all over the globe. This view was reinforced by the spectacle of a non-industrial country such as China. It was helped also by the extreme similarity between the Bolshevik commissary and the American Trust magnate; both appeared as persons imbued with the importance of mechanism for its own sake, and of their own position as holders of the key to the clockwork.
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