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Rémy Gilbert Saisselin - The Enlightenment against the Baroque: economics and aesthetics in the eighteenth century

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How do seemingly disparate arenas of Enlightenment philosophy, economic theories, boudoir etiquette, literary styles, and artistic modes coincide in the late eighteenth century? In this poetic essay on the evolution of the idea of luxury and art, R?my Saisselin uses precise, witty examples to describe the development of our modern taste, ultimately the successor of the more spiritual and grand baroque go?t. His analysis both illuminates and distinguishes between eighteenth-century and modern varieties of conspicuous consumption.This persuasive discourse depicts the rise of luxe as an escape from ennui and shows how, for the first time in European history, a large class of wealthy, leisured people emerged to make art, luxury, and the avoidance of boredom its preoccupation. Saisselin provides an original and lucid picture of the first phases in the emergence of a specifically bourgeois taste.

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Page ii
ABOUT QUANTUM BOOKS
QUANTUM, THE UNIT OF
EMITTED ENERGY. A QUANTUM
BOOK IS A SHORT STUDY
DISTINCTIVE FOR THE AUTHOR'S
ABILITY TO OFFER A RICHNESS OF
DETAIL AND INSIGHT WITHIN
ABOUT ONE HUNDRED PAGES
OF PRINT. SHORT ENOUGH TO BE
READ IN AN EVENING AND
SIGNIFICANT ENOUGH
TO BE A BOOK.
Page iii
The Enlightenment against the Baroque
Page iv
Jean-Baptiste Pigalle Funerary Monument of Marchal de Saxe engraving by - photo 2
Jean-Baptiste Pigalle, Funerary Monument of Marchal de Saxe, engraving
by Cochin the younger and N. Dupuis. (liothque nationale, Paris.)
Page v
The Enlightenment against the Baroque
Economics and Aesthetics in the Eighteenth Century
Rmy G. Saisselin
University of California Press
Berkeley Los Angeles Oxford
Page vi
University of California Press
Berkeley and Los Angeles, California
University of California Press, Ltd.
Oxford, England
1992 by
The Regents of the University of California
Library of Congress Cataloging-in-Publication Data
Saisselin, Rmy G. (Rmy Gilbert), 1925
The Enlightenment against the Baroque: economics and aesthetics
in the eighteenth century / Rmy Saisselin.
p. cm. (Quantum books)
Includes bibliographical references and index.
ISBN 0-520-07295-2 (alk. paper)
1. EuropeCivilization18th century. 2. Civilization, Baroque.
3. Enlightenment. I. Title.
CB411.S23 1992
940.2'53dc20 91-24107
Printed in the United States of America
9 8 7 6 5 4 3 2 1
The paper used in this publication meets the minimum requirements of American National Standard for Information SciencesPermanence of Paper for Printed Library Materials, ANSI Z39.48-1984. Picture 3
Page vii
Contents
Introduction
1
1. Pascal's Room, Mandeville's Bees, and Baroque Spending
7
Picture 4
Art or Luxury?
14
Picture 5
Luxury as Disease
24
2. "Doing In" the Baroque
42
Picture 6
Were the Court and the Parisian Social Elite of the Eighteenth Century a Consumer Society?
59
Picture 7
Redesigning the Ancien Rgime
69
Picture 8
The Earthly City of the Eighteenth-Century Philosophes
84
3. True Taste Recovered and the Baroque Transfigured
101
Picture 9
Changing Appearances: From Court to Beau Monde
118
Conclusion: The End of the Baroque and the Invention of Aesthetic Art
132
Bibliography
143
Index
149

Page 1
Introduction
In his Art as Experience, John Dewey calls Dr. Johnson a philistine and questions the sacrosanct aesthetics of Kant. This assessment makes it possible for us to see the Enlightenment and the eighteenth century in terms other than those which have long prevailed in aesthetics, in art history, and in literary history. In aesthetics, on the standard view, everything led to Kant; in art history, everything presumably moved from the Rococo to the French Revolution; in literature, everything moved from French classicism or English neoclassicism to romanticism. Everything, as the politicians so often say, was thus moving forward. Likewise in economics: everything moved toward Adam Smith and free trade. Significantly, too, it was during the eighteenth century that aesthetics, art history, and economics became autonomous disciplines, while in literature the canons of the nineteenth century were coming into being.
Is it possible that this nearly parallel rise of aesthetics and economics was not pure chance but somehow represents a linked development, the result of some cause external to both aesthetics and economics? Perhaps Kant was not the last word in aesthetics, and art historians have been as much bewitched by language as have philosophers.
Take the preposition to when put between the two terms
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