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Ellen Dissanayake - Homo aestheticus: where art comes from and why

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Dissanayake argues that art was central to human evolutionary adaptation and that the aesthetic faculty is a basic psychological component of every human being. In her view, art is intimately linked to the origins of religious practices and to ceremonies of birth, death, transition, and transcendence. Drawing on her years in Sri Lanka, Nigeria, and Papua New Guinea, she gives examples of painting, song, dance, and drama as behaviors that enable participants to grasp and reinforce what is important to their cognitive world. --Publishers WeeklyA wide-ranging essay on the place of art in human evolution and in the future, at once learned and spirited.--Howard Gardner, Harvard UniversityEllen Dissanayakes book is the most forceful rejoinder Ive read so far to the trivializing pessimism of postmodernist art theory.--Kenneth Baker, San Francisco ChronicleAffirm[s] the idea that art is for lifes sake, for the fulfillment of fundamental human needs, and for human survival. . . . She gives us a coherent rationale for funding broadly based arts programs. --Art TherapyHomo Aestheticus offers a wealth of original and critical thinking. It will inform and irritate specialist, student, and lay reader alike. --American AnthropologistHomo Aestheticus calls for a counterrevolution in our thinking about art. It is timely, provocative, and immensely valuable. --Philosophy and Literature

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title Homo Aestheticus Where Art Comes From and Why author - photo 1

title:Homo Aestheticus : Where Art Comes From and Why
author:Dissanayake, Ellen.
publisher:University of Washington Press
isbn10 | asin:0295974796
print isbn13:9780295974798
ebook isbn13:9780295980539
language:English
subjectAesthetics.
publication date:1995
lcc:BH39.D56 1995eb
ddc:701/.17
subject:Aesthetics.
Page iii
Homo Aestheticus
Where Art Comes From and Why
Ellen Dissanayake
Page iv Copyright 1992 1995 by Ellen Dissanayake Originally published in - photo 2
Page iv
Copyright 1992, 1995 by Ellen Dissanayake
Originally published in 1992 by The Free Press, a division of Macmillan, Inc.
First University of Washington Press edition, paperback, 1995
Third printing, 1999
Printed in the United States of America
All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without permission in writing from the publisher.
Library of Congress Cataloging-in-Publication Data
Dissanayake, Ellen.
Homo aestheticus: Where art comes from and why / Ellen Dissanayake.
p. cm.
Originally published: New York: Free Press; Toronto: Maxwell
Macmillan Canada; New York: Maxwell Macmillan International, c 1992.
Includes bibliographical references and index.
ISBN 0-295-97479-6 (alk. paper)
1. Aesthetics. I. Title.
[BH39.D56 1995] 95-14821
701'.17dc20 CIP
The paper used in this publication meets the minimum requirements of American National Standard for Information SciencesPermanence of Paper for Printed Library Materials, ANSI Z39.48-1984. Picture 3
Page v
For my parents
Edwin Chalmer Franzen
Margaret Leppanen Franzen
my husbands
John F. Eisenberg
S. B. Dissanayake
and my children
Karl John Otto Eisenberg
Elise Eisenberg Forier
Page vii
Contents
Preface to the 1995 Edition
ix
Preface to the Original Edition
xi
Acknowledgments
xxi
1. Introduction: Why Species-Centrism?
1
2. Biology and Art: The Implications of Feeling Good
24
3. The Core of Art: Making Special
39
4. Dromena, or "Things Done": Reconciling Culture and Nature
64
5. The Arts as Means of Enhancement
102
6. "Empathy Theory" Reconsidered: The Psychobiology of Aesthetic Responses
140
7. Does Writing Erase Art?
194
Notes
227
References
255
Index of Names
273
Index of Subjects
281
Credits
298

Page ix
Preface to the 1995 Edition
Occasionally I am asked what the difference is in the subject matter of my two books, What Is Art For? and Homo Aestheticus. Both make the case that art is a biologically evolved element in human nature, that it is normal, natural, and necessary. What Is Art For? examines the question of why art should exist at all: what it does for individuals and societies, past and present. Homo Aestheticus explores the ways in which humans are inherently aesthetic and artistic creatures. While there is overlap between the two, I like to think they are complementary, and that a reader of one will automatically like and learn new things from the other. Certainly my primary audiencesart educators, art therapists, and craftspeoplehave seemed to find both books rewarding.
I am delighted that my happy association with the University of Washington Press, which began in 1985 with their acceptance of my first book, should be strengthened a decade later with their publication of the paperback edition of my second book. The Press's interests in art and anthropology make it a singularly appropriate home for my work and I am honored and gratified to have two books on their distinguished list.
Page xi
Preface to the Original Edition
Picture 4
A science of art is therefore a far more urgent necessity in our own days than in times in which art as art sufficed by itself alone to give complete satisfaction.
G. W. F. Hegel, The Philosophy of Fine Art
Picture 5
To say that religion or art or music are useful seems to me not in the least to devalue them but on the contrary it improves our estimation of their value. I believe that these "spiritual" and creative activities are even more important, in the literal, practical sense, than the more mundane ones that are the concern of politics, business, and industry.
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