JUNGS WANDERING ARCHETYPE
Is the Germanic god Wotan (Odin) really an archaic archetype of the Spirit? Was the Third Reich at first a collective individuation process? After Friedrich Nietzsche heralded the death of God, might the divine have been reborn as a collective form of self-redemption on German soil and in the Germanic soul? In Jungs Wandering Archetype Carrie Dohe presents a study of Jungs writings on Germanic psychology from 1912 onwards, exploring the links between his views on religion and race and providing his perspective on the answers to these questions.
Dohe demonstrates how Jungs view of Wotan as an archetype of the collective Germanic psyche was created from a combination of an ancient discourse on the Germanic barbarian and modern theories of primitive religion, and how he further employed vlkisch ideology and various colonialist discourses to contrast hypothesized Germanic, Jewish and primitive psychologies. He saw Germanic psychology as dangerous yet vital, promising rebirth and rejuvenation, and compared Wotan to the Pentecostal Spirit, suggesting that the Germanic psyche contained the necessary tension to birth a new collective psycho-spiritual attitude. In racializing his religiously-inflected psychological theory, Jung combined religious and scientific discourses in a particularly seductive way, masterfully weaving together the objective language of science with the eternal language of myth. Dohe concludes the book by examining the use of these ideas in modern Germanic religion, in which members claim that religion is a matter of race.
This in-depth study of Jungs views on psychology, race and spirituality will be fascinating reading for all academics and students of Jungian and post-Jungian studies, religious studies and the history of religion.
Carrie B. Dohe was a guest researcher at the University of Marburgs Department of Religious Studies from 2010 to 2015, investigating how people use discourse about the divine to justify their social and political claims. Her current research looks at religiously-motivated environmentalist movements in Germany.
JUNGS WANDERING
ARCHETYPE
Race and religion in analytical
psychology
Carrie B. Dohe
First published 2016
by Routledge
2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN
and by Routledge
711 Third Avenue, New York, NY 10017
Routledge is an imprint of the Taylor & Francis Group, an informa business
2016 Carrie B. Dohe
The right of Carrie B. Dohe to be identified as author of this work has been asserted by her in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988.
All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe.
British Library Cataloguing in Publication Data
A catalogue record for this book is available from the British Library
Library of Congress Cataloging in Publication Data
Names: Dohe, Carrie B., author.
Title: Jungs wandering archetype : race and religion in analytical psychology / Carrie B. Dohe.
Description: London ; New York : Routledge, 2016. | Includes bibliographical references and index.
Identifiers: LCCN 2016001167 | ISBN 9781138888401 (hardback)
Subjects: LCSH: Jung, C. G. (Carl Gustav), 1875-1961. | Archetype (Psychology) | Race. | Religion. | Jungian psychology. | GermanyCivilizationPsychological aspects.
Classification: LCC BF109.J8 D64 2016 | DDC 150.19/54092dc23
LC record available at http://lccn.loc.gov/2016001167
ISBN: 978-1-138-88840-1 (hbk)
ISBN: 978-1-315-71346-5 (ebk)
Typeset in Times New Roman
by Swales and Willis Ltd, Exeter, Devon, UK
This work has been enriched by the feedback offered by other scholars and students from different countries at various workshops, conferences, and colloquia, and my own students in courses I taught at the University of Chicago and Philipps University in Marburg, Germany. In particular I wish to acknowledge the generosity, support, feedback, and criticism of Richard Noll and George Hogenson in the United States; Paul Bishop in Scotland; Nicolas Meylan in Switzerland; and Adelheid Hermann-Pfandt, Horst Junginger, and Jrg Lauster in Germany. Special thanks to Richard and Nico for their feedback on the final stages of the manuscript and to Richard for his continual support for the project. Thanks, too, to Florian Mildenberger and other participants at the Master-Disciple Relationship in Interdisciplinary Discourse Workshop at the Free University of Berlin (April 2325, 2010), and the many conversations with insightful colleagues at the European Society for the Study of the Human Sciences Annual Conference in Wrzburg in 2013.
Thanks to Michael Geyer and Paul Mendes-Flohr for feedback on an earlier version of the present work. A special thanks to Celia Brickman, whose rich commentary on earlier drafts improved the content and flow significantly. I am most indebted to Wendy Doniger, not only for her insightful comments on earlier drafts, but for her continued support and guidance through the process of seeking a book publisher. Thanks also to Bruce Lincoln and Stefanie von Schnurbein, in whose classes the seeds of this project were first planted at the University of Chicago.
Katja Triplett and especially Edith Franke deserve a special acknowledgment of gratitude for welcoming this wayward scholar into the Department of the Study of Religions at Philipps University of Marburg, providing me space to work there, as well as comments and encouragement along the way. The diversity of programming and resources, the good cheer of the colleagues, and the willingness of students and scholars alike to provide me with feedback on chapters and presentations has made the completion of this book possible.
In researching this project, I used several archives in Germany and Switzerland. I wish to thank the staff at the Literature Archive in Marbach am Neckar and at the ETH-Bibliothek in Zurich (Switzerland). A special thanks goes to archivist Antje Mrke of the Federal Archive of Germany in Coblenz.
My editor Susannah Frearson deserves a big thank you for shepherding this book through the production phase.
Many thanks to Routledge and Princeton for granting permission to quote extensively from vols. 7 and 10 of Jungs Collected Works.
A hearty herzlichen Dank! to Christiane Strobach for her fine illustrations; to Stefanie Ullman for her wonderful help with editing; and to Barbara Gueldenring for her proofreading and comments. To dear friends who supported me during all phases of this project and especially during the strenuous Endspurt: ganz herzlichen Dank!
Any errors in the text are entirely my own. Every effort has been made to contact copyright holders of material used in this book, and any omissions brought to the attention of the Publisher will be corrected in future printings.
The abbreviations used in this work are as follows:
BA = Federal Archives of Germany, Coblenz (Bundesarchiv)
ETH = ETH-Bibliothek Zurich (Switzerland): ETH Zurich University Archives, C.G. Jung Papers Collection