The International Library of Sociology
CO-OPERATIVE LIVING IN PALESTINE
Founded by KARL MANNHEIM
The International Library of Sociology
RACE, CLASS AND SOCIAL STRUCTURE
In 21 Volumes
I | The Changing Social Structure in England and Wales | Marsh |
II | Class in American Society | Reissman |
III | Class Structure in the Social Consciousness | Ossowski |
IV | Co-operative Communities at Work | Infield |
V | Co-operative Living in Palestine | Infield |
VI | Colour and Culture in South Africa | Patterson |
VII | The Deprived and the Privileged | Spinley |
VIII | The First Years of Yangyi Commune | Crook |
IX | The Functions of Social Conflict | Coser |
X | The Home and Social Status | Chapman |
XI | The Marginal Situation | Dickie-Clark |
XII | Negroes in Britain | Little |
XIII | Neighbours | Bracey |
XIV | The People of Ship Street | Kerr |
XV | Social Class, Language and Education | Lawton |
XVI | Social Mobility in Britain | Glass |
XVII | The Sociology of Colonies - Part One | Maunier |
XVIII | The Sociology of Colonies - Part Two | Maunier |
XIX | Stevenage | Orlans |
XX | Studies in Class Structure | Cole |
XXI | Working Class Community | Jackson |
CO-OPERATIVE LIVING IN PALESTINE
by
HENRIK F. INFIELD
First published in 1946 by
Routledge, Trench, Trubner and Co., Ltd
Reprinted in 1998 by
Routledge
2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN
Transferred to Digital Printing 2007
1946 Henrik F. Infield
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British Library Cataloguing in Publication Data
A CIP catalogue record for this book is available from the British Library
Co-operative Living in Palestine
ISBN 0-415-17620-4
Class, Race and Social Structure: 21 Volumes
ISBN 0-415-17826-6
The International Library of Sociology: 274 Volumes
ISBN 0-415-17838-X
Publishers Note
The publisher has gone to great lengths to ensure the quality of this reprint but points out that some imperfections in the original may be apparent
ILLUSTRATIONS
ONE OF THE FIRST SETTLERS OF RAMAT RACHEL WITH HIS GRANDCHILD
ALMOND BLOSSOM IN SPRING. A MODERN ORCHARD ATTACHED TO A JEWISH AGRICULTURAL SETTLEMENT IN PALESTINE
YOUTH FROM GERMANY ARRIVING IN TEL AVIV HARBOUR, APRIL 1939, CELEBRATES ITS RESCUE FROM THE GERMAN HELL WITH A DANCE
DAGANIA, ONE OF THE OLDEST JEWISH AGRICULTURAL COMMUNAL SETTLEMENTS IN PALESTINE. IN THE DISTANCE THE RIVER JORDAN, AND BEYOND TRANSJORDAN AND THE HILLS OF MOAB. TWENTY-FIVE YEARS AGO THIS WAS KNOWN AS DEATH SPOT
TRANSPORTING CORNCOBS IN SARID, IN THE VALE OF ESDRAELON
THE FIRST PLOUGHING IN THE NEW SETTLEMENT DAPHNE IN UPPER GALILEA. BEDOUIN SHEPHERDS LOOKING AT A TRACTOR FOR THE FIRST TIME IN THEIR LIVES, MAY 1939
TEL JOSEF, A NEW JEWISH AGRICULTURAL SETTLEMENT
TAKING THE NETS INTO THE BOATS AT THE JEWISH FISHING SETTLEMENT, AIN GEB
THE SCHOOL-HOUSE AT RAMAT RACHEL
CHILDREN AT WORK IN THE VEGETABLE GARDEN OF THEIR SCHOOL IN THE COMMUNAL SETTLEMENT EIN HAROD IN THE VALLEY OF EZREEL
JEWISH AND ARAB SETTLERS DISCUSS LOCAL PROBLEMS AT AN OPEN-AIR MEETING
COMRADES IN ARMS, JEWS AND BRITISH SOLDIERS SETTLE DOWN TO A JOINT SNACK IN A JEWISH AGRICULTURAL SETTLEMENT IN THE ESDRAELON VALLEY
FOREWORD
In this study of co-operative living Doctor Henrik Infield has chosen the Kvutza as a type of rural settlement already of the highest value to the Jewish National Home in Palestine, and probably of far-reaching significance in the future much beyond its borders.
Doctor Infield writes not only as an acute observer of social relationships, but also as one who has lived with the workers of the Kvutzot. I am confident that many readers will share my pleasure in reading this vivid account written with exceptional knowledge and singular detachment.
It was in 1932 that I paid my first visits to the Kvutzot under the guidance of my good friend the late Doctor Arlosoroff. I can still recall my early amazement that such sacrifices should be voluntarily incurred by these pioneers, and so much good gained through the absence of personal wealth and the nonexistence of the profit motive.
Among these villagers there is no fear of want or of unemployment, no envy of another mans possessions, and if there are no luxuries a livelihood for every family is assured. Doctor Infield truly says that all conflict has not been eliminated, nor all self-centred behaviour banished from the Kvutza. That is but to say that workers who practise comprehensive co-operation are still human. But what has already been achieved gives rise to good hope for the future.
By teaching and environment the Nazis corrupt youth. In this new way of living, the youth of the Kvutza are being raised to higher standards of living and thinking. All men are bound by many shackles, but the workers in the Kvutza are free to form and live up to their own set of values.
Doctor Infield has done a great service in presenting us with this thoughtful investigation of the Kvutza, where all may read of the working of a system that offers not only an equal distribution of wealth, but also an approach to true comradeship. It is indeed a study worthy of close examination at the present time.
ARTHUR WAUCHOPE.