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Atteqa Ali - Collaborative Praxis and Contemporary Art Experiments in the MENASA Region

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Atteqa Ali Collaborative Praxis and Contemporary Art Experiments in the MENASA Region
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This book examines the ways in which artists and arts organizations today forge collaborative, socially engaged situations that involve non-professionals in the process of making art, often over a period of time, through creating opportunities to examine collective concerns and needs. Collaborative art praxis is gaining prominence in the Middle East, North Africa, and South Asia (MENASA) region. This is a discursive method that is experimental, with results that often expand the notions of what art isand how it can be produced. After an introduction to global approaches to such a practice, Ali examines the foundation of contemporary art in the MENASA that is linked to a longer history of colonialism. The book analyzes artist-led initiatives and community-based organizations through themes including relational aesthetics, war and violence, blight in marginalized places around the world, in addition to questions associated with art and its value in the fields of global contemporary art and society.

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Atteqa Ali Collaborative Praxis and Contemporary Art Experiments in the - photo 1
Atteqa Ali
Collaborative Praxis and Contemporary Art Experiments in the MENASA Region
1st ed. 2020
Atteqa Ali Zayed University Dubai United Arab Emirates ISBN - photo 2
Atteqa Ali
Zayed University, Dubai, United Arab Emirates
ISBN 978-3-030-47924-4 e-ISBN 978-3-030-47925-1
https://doi.org/10.1007/978-3-030-47925-1
The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerland AG 2020
This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed.
The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use.
The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, expressed or implied, with respect to the material contained herein or for any errors or omissions that may have been made. The publisher remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Cover design: eStudioCalamarCover image: Walls of Peace, I am Karachi. Organized by Vasl Artists Association and Indus Valley School of Art and Architecture. Involving artists, designers, students, and volunteers, Karachi, 2015. Photograph by the author, January 2016.['Walls of Peace, I am Karachi' needs to be in italics]

Cover image: Walls of Peace, I am Karachi. Organized by Vasl Artists Association and Indus Valley School of Art and Architecture. Involving artists, designers, students, and volunteers, Karachi, 2015. Photograph by the author, January 2016.

This Palgrave Macmillan imprint is published by the registered company Springer Nature Switzerland AG.

The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland

Always and forever to H + H

Acknowledgments

The research presented in this book began with funds from Zayed University Research Office to support my colleagues and me in a cluster grant. The group accomplished a lot individually and collectively from 2015 until 2020. An offshoot of the cluster grant was a separate incentive fund that provided critical support for me to travel to view projects and organizations around the Middle East, North Africa, and South Asia region, and have discussions with the people developing innovative initiatives. I have received intellectual and moral support from the administration and faculty in the College of Arts and Creative Enterprises at Zayed University.

All along the way, I have been encouraged and facilitated to do the necessary research and writing to complete this manuscript by my family, including my husband, who also inspired me with his artwork. My son, sister, nieces, nephews, parents, brothers, and in-laws helped me to pursue the research through accompanying me on trips or allowing me time to travel and write.

Finally, I am indebted to the great folks at Palgrave Macmillan, especially to Lina Aboujieb for her encouragement from our discussions through to the proposal phase and into the submission.

Contents
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The Author(s) 2020
A. Ali Collaborative Praxis and Contemporary Art Experiments in the MENASA Region https://doi.org/10.1007/978-3-030-47925-1_1
1. Introduction: A Brief Outline of Globalized Practices of Collaborative Art
Atteqa Ali
(1)
Zayed University, Dubai, United Arab Emirates
Atteqa Ali
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1.1 Introduction

In February 2019, the organizing body for Documenta , the major international art event held every five years in Germany and, more recently, in another part of the world, announced that the artistic director for the 2022 edition would be ruangrupa , a collective of artists in Jakarta, Indonesia. In this gesture, such practices have reached the very top establishment. Ruangrupas assumption of the lead in the premier event illustrates the shifting artistic and curatorial practices that define art today, and indicate that collaborative practices will become even more significant than they are already, if for no other reason than the spotlight that will be cast on them when the edition of Documenta opens in 2022.

During the last two decades, collaborative art praxes , sometimes categorized as participatory art , relational art , dialogical art , social practice art , socially engaged art , community-based projects , community arts , and other related terms have become a staple of the global contemporary art world. Some might consider them the trending modus operandi in artistic practices today. As such, the Documenta establishment might have felt an urgency to address the universal adoption and interest in such communal activities.

Other recent developments signal the turn to collaborative, socially engaged practices. In this case, it is related to activism in art. In late 2018, the Whitney Museum of American Art in New York that stages a prestigious biennial exhibition of important artistic developments in the nation faced an internal challenge made public. In the backdrop of American politics in which questionable practices at the United States-Mexico border were exposed, the Whitney board member Warren B. Kanders came under fire. The organizer of the action, Amin Hussain read aloud the letter from the Whitney staff.

Rakowitz, whose work is discussed in Chap. , was, at the time of the exhibitions opening, the only artist who decided to remove his work from the Whitney Biennial. In addition, the artist collective Forensic Architecture created a worka documentary film that musician and activist David Byrne narratedspecifically dealing with Warren Kanders involvement in the gassing of innocent civilians at the border of United States and Mexico as well as other areas of conflict including Palestine .

The museum might have felt conflicted between its responsibilities toward the community of artists and its board of directors. It did not remove Kanders as vice chairman from its board and encouraged Rakowitz to remain in the biennial. At first Kanders remained steadfast in his decision to carry on with his duties as the vice chairman of the Whitneys board of trustees. He believed that he had not acted in a malicious manner and needed to support the good work of the museum. His reasoning was that his company was for the betterment of the world at large and that the protest was misdirected. Whereas protesters had attempted to highlight the pain and suffering that the product that Kanders company produced had caused ordinary civilians, the Whitney Museums resigning vice chairman took the stance of the victim in this statement by insinuating that he had been pushed out illegitimately and that that kind of action would leave the institution in a precarious position. He seemed to suggest that the protesters did not understand all of the good that he and others like him had done for the museum and arts in general. And that there should be alarm bells ringing because his support as well as the money and resources provided by other board members was critical to the sustaining of such an organization. It appears that his was a warning against too much political correctness, a phrase that became popular in the 1990s to label an act or words as leaning toward politically liberal views. The sentiment was that the activist voice should not take over an art museum; the museum should not be politicized. The stance maintains a separation of everyday life and what goes on inside a museum. The associated statements with this development seem to suggest that politics should not dirty the waters of a higher calling. The response of the Whitneys director Adam Weinberg to Kanders resignation appeared to echo this conviction.
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