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Carrie Noland - Poetry at Stake

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Carrie Noland Poetry at Stake
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POETRY AT STAKE POETRY AT STAKE LYRIC AESTHETICS AND THE CHALLENGE OF - photo 1

POETRY AT STAKE

POETRY AT STAKE

LYRIC AESTHETICS AND THE CHALLENGE
OF TECHNOLOGY

Carrie Noland

PRINCETON UNIVERSITY PRESS PRINCETON, NEW JERSEY

Copyright 1999 by Princeton University Press

Published by Princeton University Press, 41 William Street, Princeton, New Jersey 08540

In the United Kingdom: Princeton University Press, Chichester, West Sussex

All Rights Reserved

Library of Congress Cataloging-in-Publication Data

Noland, Carrie, 1958

Poetry at stake : lyric aesthetics and the challenge of technology / Carrie Noland.

p. cm.

Includes bibliographical references and index.

ISBN 0-691-00416-1 (cloth : alk. paper).ISBN 0-691-00417-X

eISBN 978-0-69122-754-2

(pbk. : alk. paper).

1. French poetry19th centuryHistory and criticism. 2. French poetry20th centuryHistory and criticism. 3. Lyric poetryHistory and criticism. 4. Literature and technologyUnited States. 5. Literature and technologyFrance. 6. Aesthetics, Modern. I. Title.

PQ433.N65 1999

841'.0409091dc21 99-25333

A section of appeared as Rimbaud and Patti Smith: Style as Social Deviance in Critical Inquiry 21, no. 3 (1995). 1995 by The University of Chicago Press. All rights reserved. Permission for republication has been granted.

R0

Youre walking... and you dont always realize

it but youre always falling. With each step...

you fall. You fall forward a short way and then

catch yourself. Over and over... you are falling

... and then catch yourself. You keep falling and

catching yourself falling. And this is how you are

walking and falling at the same time.

Laurie Anderson, Words in Reverse

In principle, philosophy can always go astray,

which is the sole reason why it can go forward.

Theodor W. Adorno, Negative Dialectics

To The National Endowment for the Humanities for a year-long Fellowship for - photo 2

To

The National Endowment for the Humanities, for a year-long Fellowship for University Teachers that allowed me to write large portions of this book;

The Columbia University Council of Humanities and the University of California, Irvine, School of Humanities, for awarding me a series of summer grants that permitted consultation of rare documents, manuscripts, and letters housed in the Fonds Robert Delaunay at the Bibliothque nationale and the Fonds Jacques Doucet at the Bibliothque Sainte-Genevive in Paris, the BBC Radio Written Archives in Reading, England, the Fonds Blaise Cendrars in Berne, Switzerland, the Muse de la Rsistance in Fontaine-la-Vaucluse, France, and the Visual Arts Library at the University of California, Santa Barbara;

Rene Riese Hubert, for facilitating research contacts in Europe and for her generous loan of rare books;

Miriam Cendrars and Mme. Ren Char, for granting me access to archival materials;

Aaron Noland, for providing the best research assistance a daughter could ever hope to have;

Marjorie Beale, for her invaluable intellectual comradery, her sense of discernment, and her faithful friendship;

Victoria Silver, for her well-placed constructive criticism and numerous stimulating conversations on Adorno;

Leslie Rabine and Richard Terdiman, for taking the time to read and comment insightfully on the entire manuscript;

Gerald Fetz, John Smith, and Mark Katz, for helping me to decipher Adornos German;

David Carroll and Ellen Burt, for the advice and support they offered during the many phases of this books preparation;

Frank Banton (United Nations International School), Arnold Weinstein, Edward Ahearn (Brown University), and Richard Sieburth (Harvard University), for the gift of their inspired teaching of poetry;

Barbara Johnson and Susan Suleiman (Harvard University), for nourishing my enthusiasms, challenging my boundaries, and disciplining my voice;

Bahamin Yazdanfar and Ganiat Alao, for providing excellent care to my children, Julian and Francesca, while I was occupied with such enthusiasms, boundaries, and disciplines;

Dorothy Noland, for exposing me at an early age to experimental art and for always getting me the best aesthetic instruction she could find;

and Christopher Beach, my soulmate and partner in poetic subversion, for manifesting a quality and magnitude of generosity that I may never fully repay.

Abbreviations__________________________

The following abbreviations are used for frequently cited texts:

ATTheodor W. Adorno. Aesthetic Theory. Translated by Robert Hullot-Kentor. Minneapolis: University of Minnesota Press, 1997.
IllArthur Rimbaud. "Illuminations and Other Prose Poems. Translated by Louise Varese. Rev. ed. New York: New Directions, 1957.
MMTheodor W. Adorno. Minima Moralia: Reflections from Damaged Life. Translated by E.F.N. Jephcott. London: Verso, 1996.
NDTheodor W. Adorno. Negative Dialectics. Translated by E. B. Ashton. New York: Continuum, 1992.

POETRY AT STAKE

Introduction_________________

Poetry at Stake: Lyric Aesthetics and the Challenge of Technology

NEARLY a century before performance poet Laurie Anderson released her CD-ROM Puppet Motel, the French poet Guillaume Apollinaire declared that poetic activity could indeed be pursued in more overtly commercial and industrial realms. At a time when the French avant-garde was by no means united in its estimation of mass cultural forms, Apollinaire openly encouraged poets to abandon the page in favor of modern transmission technologies, the same technologies that would eventually be deployed by performance poets such as Anderson. As early as 1917, Apollinaire predicted in LEsprit nouveau et les potes (Poets and the new spirit) that it would only be a matter of time before poets, more refined than the general public, would take hold of the means of production provided by the phonograph or the cinematic apparatus in order to apply them to the ends of subjective expression. He zealously envisioned a new wing of the avant-garde prepared to realize hybrid poetic forms unimaginable until now (OC, 944). But when Apollinaire delivered his lecture in 1917 he could not have known how prescient his words would in fact turn out to be. Apollinaire died the following year and therefore missed the opportunity to witness the birth of a large range of innovative poetic practices that would revolutionize the way lyric poetry would be written and read in the twentieth century.

In LEsprit nouveau et les potes Apollinaire was able to profess an affirmative attitude toward technology because he believed that poetry already contained within itself an incipient technological apparatus. If, as Apollinaire claimed, the entire evolution of poetry had been governed by experimentation on the level of form, an experimentation made possible, moreover, by the invention and multiplication of print technologies, then more advanced technologies of reproduction and transmission merely realized rather than displaced the inner dynamic of the poetic genre. Apollinaire even suggested that the barrier so carefully guarded between symbolic and commercial fields did not necessarily have to remain intact. He cheerfully enjoined his peers to create poems with machines, then claimed that these mechanically produced poems might successfully compete in a more broadly defined cultural market. Anticipating the adventurous performance artists of the 1970s and 1980s, Apollinaire proposed that poetry treat popular technologies not as a threat to its subsistence but as a potential extension of its own compositional means. According to Apollinaires logic, lyric poets would be able to mobilize the epistemological and aesthetic potential of technology precisely because poetry had always been in large part controlled by a conventionalized rhetoric and a set of repeatable formal constraints. The rhetorical power of Apollinaires LEsprit nouveau et les potes derived from his decision to accompany a call for poets to recuperate reproductive technologies with an acknowledgment that the technological was already presupposed by the compositional dialectics of the poetic text.

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