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David F. Prindle - Stephen Jay Gould and the Politics of Evolution

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David F. Prindle Stephen Jay Gould and the Politics of Evolution
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Harvard paleontologist Stephen Jay Gould was, until his death in 2002, Americas best-known natural scientist. His monthly essays in Natural History magazine were widely read by both scientists and ordinary citizens with an interest in science. One of his books won the National Book Award, and another was a bestseller in three countries. Philosopher Daniel Dennett proclaimed him Americas evolutionist laureate.While many people have written about Goulds science, pro and con, and a few have written about his politics, this is the first book to explore his science and politics as a consistent whole. Political scientist David F. Prindle argues that Goulds mind worked along two tracks simultaneously --the scientific and the political. All of his concepts and arguments were bona fide contributions to science, but all of them also contained specifically political implications. As one example among many, Prindle cites Goulds controversial argument that if the tape of evolution could be rewound and then allowed to unspool again, nothing resembling human beings would likely evolve. This was part of his larger thesis that people are not the result of a natural tendency toward perfection in evolution, but the result of chance, or as Gould put it, contingency. As Prindle notes, Gould s scientific ideas often sought to attack human hubris, and thus prepare the ground for the political argument that people should treat nature with more restraint.Prindle evaluates Goulds concepts of punctuated equilibrium (developed with Niles Eldredge), spandrels, and exaptation; his stance on sociobiology, on human inequality and intelligence testing; his pivotal role in the culture wars between science and fundamentalist Christianity; and claims that he was a closet Marxist, which Prindle disputes. He continually emphasizes that in all these debates Goulds science cannot be understood without an understanding of his politics. He concludes by considering whether Gould offered a new theory of evolution.Anyone with an interest in one of Americas great scientists, or in paleontology, evolutionary theory, or intellectual history will find Stephen Jay Gould and the Politics of Evolution to be a fascinating exploration of the man and his ideas.

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STEPHEN JAY GOULD and the politics of evolution STEPHEN JAY GOULD and the - photo 1
STEPHEN JAY GOULD and the politics of evolution

STEPHEN JAY GOULD and the politics of evolution

david f. prindle

Stephen Jay Gould and the Politics of Evolution - photo 2

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to my friends mark lockhart and william alex rennie, for decades of good conversation about science, politics, and life.

contents

acknowledgments 9

introduction 11

chapter one: a charming style 15

chapter two: philosophy of science 45

chapter three: the contours of history 81

chapter four: the politics of human nature 117

chapter five: science and human inequality 149

chapter six: science and religion 177

chapter seven: a new theory? 207

glossary 219

bibliography 225

index 241

acknowledgments

Stephen Jay Gould and the Politics of Evolution - image 7s with any academic book, all of the chapters of this one went through many drafts and revisions. Sometimes I added, sometimes I subtracted, and sometimes I subtly modified. Occasionally I revised because of a new thought or a new reading, but just as often after a conversation with another scholar or a written critique from a reviewer. I cannot thank everyone by name who helped, because some were anonymous reviewers at academic presses. Those reviewers read the whole manuscript and gave me detailed critiques, and, if they chance upon this book in published form, I want them to know that I am grateful to them-even those who disliked my central thesis and therefore gave me a hard time. Hard times are useful.

But I can name some. Here are people who read all or part of individual chapters, and made various kinds of suggestions. I did not take all the suggestions, of course, but I considered each one at some length.

Chapter 1: Ellen Kogan, Jay Wilbur

Chapter 2: Richard Lewontin, Jay Wilbur

Chapter 3: Dan Bolnick, Niles Eldredge

Chapter 5: John Loehlin

Chapter 6: Thomas Gregg

Additionally, there is a group of people with whom I discussed many of the ideas contained herein. Some criticized, some suggested, but all helped. They are Roger Berkowitz, Walter Dean Burnham, Benjamin Gregg, Robert Hardgrave, Melvin Hinich, Donna Howell, Mark Lockhart, William Alex Rennie, and Robert Sprinkle.

I owe a particular debt to Professor Daniel Bolnick of the Section of Integrative Biology in the School of Biological Sciences at the University of Texas at Austin for permitting me to audit his graduate course on "Speciation" during the Spring 2006 semester. I guess, when I started, that I knew about as little about evolutionary biology as the average political scientist, so it took a good deal of forbearance by Dan and his graduate students to endure my habitual assertiveness in class. But they did endure it with good cheer, and I hope they all win Nobel prizes. The students were Mark Brinkman, Evan Economo, An Lee, Hernan Lopez-Fernandez, Jen Olori, Mary McGovern, Frank Stearns, and Roxi Steele.

introduction

Stephen Jay Gould and the Politics of Evolution - image 8ne July day in 1969, while working my way through my undergraduate years as a rear chainman on a survey crew in Alaska, I inadvertently thrust my fist into a hornets' nest nestled within a patch of thick bushes. The next few minutes were among the most memorable of my life.

The years I have spent working on this book have been joyously entertaining, but they have also been memorable in a manner reminiscent of my experience in Alaska. Sometimes I have felt as if I had ignorantly stuck my hand into an academic hornets' nest.

I knew when I began the project that Stephen Jay Gould lived his professional life amidst scientific controversies, and that I would have to participate in those controversies in order to make sense of Gould's contribution to evolutionary biology. That knowledge did not intimidate me. Indeed, the existence of the controversies was partly what drew me to Gould and his ideas. I also knew that scholars can be aggressively territorial in their suspicion of people not trained in their specialties who presume to write books about them. I anticipated a good deal of skepticism from paleontologists, ethologists, and those in related fields concerning my qualifications, and I tried to forestall the accusation of poaching by reading professional literature, attending professional classes, participating in professional conventions, interviewing professional luminaries, and approaching professional controversies with as much humility as I could muster.

What I did not anticipate, however, was the hostility among some members of the fraternity of evolutionary biologists to my central thesis in this book, that Gould's mind worked along two tracks simultaneously, the scientific and the political. As an observer who is sensitive to political implication by temperament and training, it seemed glaringly obvious to me that Gould never penned a line that did not address, if only implicitly, both areas of human thought. It seemed too evident for contradiction that each of his essays on the history of life was also a meditation on larger political issues.

But my cavalier assumptions along these lines were mistaken, and called out the hornets. Evidently, many professional scientists perceive any effort to consider the political implications of scientific ideas to be an attack on the idea of scientific truth itself. To them, apparently, real science is simply an exercise in theorizing and considering evidence. Every attempt to consider the social implications or evaluate the personal interests or persuasive strategies of scientists is an effort to undermine the whole enterprise.

As a person who naturally thinks simultaneously in the political and scientific realms, I was caught up short when I encountered this attitude among natural scientists. When I first sent my manuscript around to academic presses (which shall remain unnamed), I was expecting specific criticisms and even general negativity from the internal reviewers-those are part of the scholarly life. But I was not prepared to read this sort of thing in a review:

Science is not decided by vote but by evidence. It is not up to Gould to convince anyone of anything; it is up to scientists to pursue the evidence that leads them to support or reject hypotheses that have been proposed to explain the pattern and processes of the evolution of life.... It is a question of the standards of evidence and the methods accepted by the field that are of importance; nothing more.... What does it matter that a few people argue about political implications? They may be full of shit.... I think that his [Prindle's] main thesis, that Gould's science and his politics were inseparable, is overstated and unsupportable in many instances.

My project, in other words, was a waste of time. Either there are no political implications in science, or there are but they are irrelevant.

That particular reviewer, however, did not speak for all of them. Just as prevalent among the early internal reviews was this sort of statement:

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