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Berkoff - Steven Berkoff Plays 3

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Berkoff Steven Berkoff Plays 3

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This is a collection of three history plays, each displaying the sparkling muscularity of language that marks Berkoff out as one of the foremost wordsmiths in the English language. Set in thirteenth-century England, Ritual in Blood looks at the persecution of the Jews. Messiah begins with the image of Christ on the cross and pits His humanity and transcendent goodness against the evil of those who would kill Him. Finally, Berkoff offers a sharp and accessible adaptation of Sophocless Oedipus tragedy.

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Contents THE JEWS OF ENGLAND 1290 An Edwards England spat us out a - photo 1

Contents
THE JEWS OF ENGLAND (1290) An Edwards England spat us out a bandForedoomed to redden Vistula or Rhine,And leaf-like toss with every wind malign.All mocked the faith they could not understand Israel Zangwill, 1902 Then said they unto him, Tell us we pray thee What is thine occupation? and whence comest thou? what is thy country? and of what people art thou? And he said unto them, I am an Hebrew; and I fear the Lord, the God of heaven, which hath made the sea and the dry land. Jonah 1, 89
HUGH OF LINCOLN
THE BLOOD RITUAL CHARGE
Ritual murder is one of the most monstrous charges that has ever been levelled against the Jewish race. Apparently the first recorded charge took place in England, in Norwich, in 1144. From thence it spread to France and Germany. The basis of the charge is that the Jews sought to murder and disembowel a Christian child in mockery of the crucifixion and then use its blood in secret ceremonies or for the Passover wafers. Although there is nothing in contemporary Jewish law, mythology or mysticism or folklore that requires human or animal blood, this did not deter any opportunist from pointing the finger at the Jews and inspiring a real blood bath. So in one sense the paradox is that the reverse was true.

It was their detractors who sought blood, and plenty of it! Jews were frequently bled dry for their money and taxed intolerably, but not too much to prevent them from earning more and becoming a convenient cash cow to be milked whenever a crime could be pinned on them. Under the laws of the country the Jews were the Kings property and thus crimes committed by them would draw huge fines in favour of the King. Consequently it became very convenient if you were in the Jews debt as many of the Barons were to invent one. This would of course facilitate the arrest of the Jew and the dissolving of the debt. Whilst performing as an actor in Lincoln, I happened to be walking through the impressive Lincoln Cathedral when I saw a plaque to Saint Hugh of Lincoln. Little Hugh was canonised many centuries ago and was the subject of a ritual murder charge.

The inscription records the supposed crucifixion of the eight-year-old boy but adds that this legend brings no honour to Christianity. However, I was struck by the extraordinary tale and it stayed in my mind for many years until I decided to research as much as I could on the subject itself in the Reading Room of the British Museum. Though there were no rolls relating to this trial in particular, I found much fascinating information regarding other trials and debates where Jews were forced very often to defend themselves in the public forum. The blood libel, like a noxious virus, has erupted from time to time throughout the world. The last case in a civilised society was the accusation and arrest of Mendel Beilis in Kiev, Russia, in 1911. This time however we had something called the international press, and world opinion was united against the trumped-up charges and the authorities were obliged to release him.

Sadly, in the Middle Ages the depredations and villainies of anti-Semitism were not so easily monitored. In researching this play what struck me most forcibly was the incredible extent to which the poison of anti-Semitism was part of the fabric of the early church and how much the more reactionary elements irrigated the earth for these poisonous shoots to thrive. Curiously, Shakespeares Shylock is an offshoot of the blood charge, since Shylock himself wields the knife, is bloodthirsty enough to use it and is impervious to the cry for mercy from Portia. What makes the play both fascinating and yet morally untenable is Shylocks defence of his act as if speaking for his race. The truth of the matter is that since the Jews were forcibly expelled from England in 1290, their property confiscated and their blood shed, there were few, if any, Jews left.

Rabbi Ben BarachyalCopinJacobIsaacNaomiRabbi Ben MosesCongregationLukeBeatriceEdmundTillyIdiotLangleySheriff JohnKingFather ArnoldBlind ManFirst PriestSecond PriestMonkFirst ExpertSecond ExpertThird ExpertFirst FinancierSecond FinancierArchbishopJudgeFirst ProsecutorSecond ProsecutorRitual in Blood was first performed by Nottingham Playhouse Company in Summer 2001.
Two small boys are seen clambering over a garden wall it is a hot August day the air is thick with garden sounds and warm sunshine.
Two small boys are seen clambering over a garden wall it is a hot August day the air is thick with garden sounds and warm sunshine.

They are both happily engaged in poaching the apples that hang so temptingly within arms reach. The boys are brothers the younger one, Hugh, is eight and is being held by his older brother Edmund, who is about eleven, to enable him to pick the apples with both hands. Suddenly Edmunds grip relaxes for a fatal moment causing his younger brother, who is unable to cling to anything, to tumble over the wall. Edmund peers over the wall and perceives by the crumpled and twisted shape of Hugh that he is very much dead. He has fallen into a shallow well sunk just inside the garden wall it is about seven feet deep and practically dried up. Edmund is terror-stricken, scales down the wall and runs home.

The year is 1255, the town is Lincoln, Henry III is on the throne.

From the well where Hugh lies dead, across the garden and into the house of Copin, the Jewish money lender. Several Lincoln Jews are in a conference concerning the preparations for a wedding. Rabbi Ben Barachyals daughter is to marry Copins son. They all wear a yellow sign on their clothes.Copin To pray and not make noise how is that possible? Isaac Whisper, how else? Copin In two days our children must be married like criminals like a shameful thing is taking place. Rabbi Ben Barachyal Whose shame, Copin theirs or ours? God will hear your whispers as well as your shouts, hes not deaf. Laughter. So that is the least we can do to help. Copin And for the Kings protection for which we have been bled the sum of four hundred and twenty-two thousand pounds over the last seven years that means nothing? Isaac Hes a heavy spender. Copin How can he spend such a sum in seven years he cant eat it? Isaac His French Queen has expensive tastes only the other day he gave her Cambridge to soothe a quarrel and then he is forced to finance the occasional adventure to the Holy Land to rout the perfidious Saracen! Copin (sardonic) Oh well! I suppose we must be grateful, Isaac the King thinks so much of Israel that hes getting it ready for our return. Rabbi Ben Barachyal That will not be long Copin remember Isaiahs prophecy The redeemed of the Lord shall return and come with singing in to Zion.
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