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Monk - Ludwig Wittgenstein: the Duty of Genius

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Monk Ludwig Wittgenstein: the Duty of Genius
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    Ludwig Wittgenstein: the Duty of Genius
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Monks energetic enterprise is remarkable for the interleaving of the philosophical and the emotional aspects of Wittgensteins life Sunday Times

Ray Monks reconnection of Wittgensteins philosophy with his life triumphantly carries out the Wittgensteinian task of changing the aspect of Wittgensteins work, getting us to see it in a new way Sunday Telegraph

This biography transforms Wittgenstein into a human being Independent on Sunday

It is much to be recommended Observer

Monks biography is deeply intelligent, generous to the ordinary reader... It is a beautiful portrait of a beautiful life Guardian

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CONTENTS

About the Author

Ray Monk gained a first class degree in Philosophy at York University and went on to Oxford, where he wrote his M.Litt. thesis on Wittgensteins philosophy of mathematics.

This biography transforms Wittgenstein into a human being. It shows his capacity for love, bumps away the hagiolatry, and cuts through a strange layer of po-faced schlock which is perhaps unique to his memory. It ties the philosophy to the life and brings clearly into view the immoderate, brilliant, moving and regularly insupportable genius For nearly 600 pages Monk moves between quotations, drawing on interviews and letters, diaries, and memoirs of Wittgenstein and his family and friends. He works them intelligently into continuity. His own speculative interventions about Wittgensteins feelings and motivations are never pushy or insistent, but well-supported, plausible and at the same time self-effacing His handling of the early philosophy is admirable. He has a gift for simple exposition, and knows what it is worth trying to get across to a largely non-philosophical audience.

Independent On Sunday

With a subject who demands passionate partisanship, whose words are so powerful, but whose actions speak louder, it must have been hard to write this definitive, perceptive and lucid biography. Out goes Norman Malcolms saintly Wittgenstein, Bartleys tortured, impossibly promiscuous Wittgenstein, and Brian McGuinnesss bloodless, almost bodiless Wittgenstein. This Wittgenstein is the real human being: wholly balanced and happily eccentric, with nothing much in common with his suicidal brother Rudolf, except his homosexuality. Allowed to speak for himself by a self-effacing author, this Wittgenstein knows his own military mind and nature, of which the suicidal gestures were deeply felt, but still gestures.

The Times

Ray Monk studied philosophy as an undergraduate and went on to write a dissertation on the philosophy of mathematics. In writing this book he has shown himself a more than competent biographer and historian of ideas It is both readable and easy to use, with a full index and bibliography. It is much to be recommended not least for its tolerant, non-judgmental, but sometimes sardonic tone.

Observer

Monk presents a portrait of real complexity: a sceptic (who in his early years was sceptical enough to disagree with Russell that it could be proved that there was not a rhinoceros in the room) and yet a mystic for whom certainty of a kind existed the certainty of unknowing. Monks biography is deeply intelligent, generous to the ordinary reader, and restrained about Wittgensteins homosexual relationships. It is a beautiful portrait of a beautiful life. After such rigour, such strictness and moral torment, there is a beauty and a release in Wittgensteins famous last words, Tell them Ive had a wonderful life.

Guardian

Monks energetic enterprise is remarkable for the interleaving of the philosophical and the emotional aspects of Wittensteins life. The biographical method here is comparative: Monk shows certain connections, but he does not argue them. He honours the master by his very method and renovates biography in the process.

Sunday Times

ILLUSTRATIONS

THE AUTHOR AND publishers would like to thank the following for permission to use photographs: Dr Milo Keynes (13); Anne Keynes (15); Dr Norman Malcolm (46); Michael Nedo (17, 912, 1934, 36, 3943, 47, 5054); Neue Pinakothek, Munich (photo: Artothek: 7); Gilbert Pattisson (378, 412, 445); Ferry Radax (1618, 48), Technische Hochschule, Berlin (now the Technical University of Berlin: 8); Trinity College, Cambridge (14, 35).

The infant Ludwig Wittgenstein

The sons and daughters of Hermann and Fanny Wittgenstein

Ludwig, c. 1981

The grand staircase in the Alleegasse

A family photograph taken on Karl and Leopoldines silver wedding anniversary, 1898

Ludwig, aged nine

Margarete Wittgenstein, painted by Gustav Klimt

The Technische Hochschule in Charlottenburg, Berlin

The family at the dinner table in the Hochreit

Ludwig Wittgenstein, aged about eighteen

With Eccles at the Kite-Flying Station in Glossop

On the river in Cambridge, with John Maynard Keynes, Virginia Woolf and Rupert Brooke

Members of the Moral Science Club, Cambridge, c. 1913

David Pinsent

Postcards from Norway, 1913

Postcard to Eccles

Wittgensteins house in Norway

With the family at the Hochreit

Wittgensteins military identity card during the First World War

Wittgensteins room in the guest-house at Trattenbach

Wittgenstein with his pupils in Puchberg am Schneeberg

Frank Ramsey

Wittgenstein, 1925

Examples of a window-catch and door-handle designed by Wittgenstein for his sisters house in the Kundmanngasse

The Kundmanngasse house

Portraits of Wittgenstein: on being awarded a scholarship from Trinity College, 1929, and a fellowship, 1930

Postcard to Gilbert Pattisson from Vienna

Wittgenstein and Francis Skinner in Cambridge

Wittgenstein with his niece Marie Stockert

Postcard sent to Pattisson by Wittgenstein while on holiday in Tours, France, 1949

A typical bit of nonsense sent by Wittgenstein to Gilbert Pattisson

Wittgenstein on holiday in France with Gilbert Pattisson

Wittgensteins acerbic reaction to Chamberlains diplomacy at Munich

Wittgenstein in the Fellows Garden at Trinity, 1939

From Wittgensteins photo-album: Francis Skinner; and family and friends at Christmas in Vienna

The Kingstons farmhouse in Co. Wicklow, Ireland

Tommy Mulkerrins outside his cottage in Connemara

Wittgenstein in Swansea

Wittgenstein and Ben Richards in London

Wittgenstein in the garden at the von Wrights home in Cambridge

Wittgenstein on his death-bed

Wittgensteins grave, St Giles, Cambridge

TO JENNY

Logic and ethics are fundamentally the same they are no more than duty to - photo 1
Logic and ethics are fundamentally the same they are no more than duty to - photo 2

Logic and ethics are fundamentally the same, they are no more than duty to oneself.

Otto Weininger, Sex and Character

INTRODUCTION

THE FIGURE OF Ludwig Wittgenstein exerts a very special fascination that is not wholly explained by the enormous influence he has had on the development of philosophy this century. Even those quite unconcerned with analytical philosophy find him compelling. Poems have been written about him, paintings inspired by him, his work has been set to music, and he has been made the central character in a successful novel that is little more than a fictionalized biography (The World as I Found It, by Bruce Duffy). In addition, there have been at least five television programmes made about him and countless memoirs of him written, often by people who knew him only very slightly. (F. R. Leavis, for example, who met him on perhaps four or five occasions, has made his Memories of Wittgenstein the subject of a sixteen-page article.) Recollections of Wittgenstein have been published by the lady who taught him Russian, the man who delivered peat to his cottage in Ireland and the man who, though he did not know him very well, happened to take the last photographs of him.

All this is, in a way, quite separate from the ongoing industry of producing commentaries on Wittgensteins philosophy. This industry too, however, continues apace. A recent bibliography of secondary sources lists no fewer than 5,868 articles and books about his work. Very few of these would be of interest (or even intelligible) to anyone outside academia, and equally few of them would concern themselves with the aspects of Wittgensteins life and personality that have inspired the work mentioned in the previous paragraph.

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