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Charles A. Riley - Color codes: modern theories of color in philosophy, painting and architecture, literature, music and psychology

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Charles A. Riley Color codes: modern theories of color in philosophy, painting and architecture, literature, music and psychology
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title Color Codes Modern Theories of Color in Philosophy Painting and - photo 1

title:Color Codes : Modern Theories of Color in Philosophy, Painting and Architecture, Literature, Music and Psychology
author:Riley, Charles A.
publisher:University Press of New England
isbn10 | asin:0874517427
print isbn13:9780874517422
ebook isbn13:9780585272092
language:English
subjectColors in art, Arts, Color--Philosophy, Color--Psychological aspects.
publication date:1995
lcc:NX650.C676R56 1995eb
ddc:701/.85
subject:Colors in art, Arts, Color--Philosophy, Color--Psychological aspects.
Page 1
I
Introduction:
The Palette and the Table
The first thing to realize about the study of color in our time is its uncanny ability to evade all attempts to codify it systematically. The sheer multiplicity of color codes attests to the profound subjectivity of the color sense and its resistance to categorical thought. Color behavior does not conform to one paradigm, chart, or episteme. The topic of color has become a watershed for thinking about models and about art that is created by systems simply because it is such a devourer of models and systems. It has attracted and ultimately confounded systematic innovators in philosophy and psychology, as well as writers, painters, and composers who attempt to use precompositional systems.
The multidisciplinary approach to the role of color in Modern aesthetics and social sciences is an imperative. This group of essays attempts to provide an overview of philosophical and psychological theories of color, together with more in-depth critical accounts of the role of color in painting, sculpture, and architecture and for specific artists, starting with Degas and moving on to the most recent work of Peter Halley and other young artists. It also offers "readings" of color allusions in music, from Wagner to John Corigliano, and in literature, from James Joyce to A. S. Byatt. The emphasis throughout is on the variety of ways in which color functions in the arts, rather than on one symbolic or systematic trend, and the goal of the essays is to present a selective sense of Modern colorism as well as a sense of what is happening in the field today and likely to happen tomorrow.
The notion of imposing a strict code on the behavior of color is as senseless now as it was when Goethe composed his strange and liberating Farbenlehre (Theory of Colors) in 1810, despite advances since Goethe's time in the physiology and psychodynamics of perception as well as of optics and physics. A recent biological discovery only serves to push the whole question further into the area of relativity. According to two recent studies in molecular biology, a difference in a single amino acidthe minimum genetic difference between two peoplecan cause a percep-
Page 10
sculpture and recurrent use of the palette in his paintings are but two examples.
The palette holds colors in a natural order that bears a strong relation to the internal order of the work of art. Symmetry is not necessary, and the palette is not compelled to gather every possible hue. It has a complicated relationship with time. Technically, the mixing of tones on a palette gives them a priority over the tones that are transferred to the canvas, although there are moments on the canvas that are not necessarily tried out in advance on the palette. The palette can show the traces of previous work, stained into the surface but kept out of the mixing for the present work. It is, above all, not a system.
The spectrum cast by a prism is a different matter. Invariable, often a guide to color charts, paradigmatic because it is natural, the spectrum can be thought of as the "given" color table. Reproduced everywhere, in the facets of a crystal vase or in a rainbow, in the iridescent sheen of a bird's feathers or in a soap bubble, its ubiquity has made it synonymous with color. Its validity seems beyond question, but as a guide to an artist's color selection its helpfulness is limited. It has a tendency to compel the artist to use all of its colorsDelaunay's work is a case in point, along with the rainbows of Joyce, Pynchon, and John Hollanderin a full spectral array, generally in the "proper" order, which robs the work of a measure of spontaneity.
From spectrum to chart to palette, the variety of color arrangements is attributable to the different functions they perform and the different degrees of proximity they achieve to the real or ideal colors they are meant to represent. While the charts and spectrum may conform to the Farbmathematik ("color mathematic," a term used by Wittgenstein), the palette displays the essential performative qualities of color in action. Clearly, the analogy is closest to painting, but it serves the student of music (tone rows and pitch tables serve as precompositional models), of literature (the author's selection of a color code governs the patterns of a work), and of psychology (different schools tend to use different color tables). Much of this book is directed to the study of individual palettes, or the palette associated with single works, in an effort to show how signature colors perform. For example, few who were regulars at the New York City Ballet through the 1970s, devotees of George Balanchine's classicism, will ever forget the moment when the gold curtain of Lincoln Center's New York State Theater rose on the intense warm colors of Peter Martins's Ecstatic Orange, the first signal that the era of Balanchine's signature Greek sky-blue backdrop was over.
Nearly every major painter has a signature color or palette, from Vermeer's blue and lemon yellow to van Gogh's very different blues and
Page 100
of the L'Arlesienne the addition is the essential characteristic of sobriety, but in other portraits it is a vital effusion that is anything but sober. The pattern holds in nearly every mature portrait. He proceeds from a primary rendition, in what the seventeenth century used to call "dead color," to a secondary investment of bold chromaticism that carries the full emotive and psychological tenor of the work. They constitute a heroic collection, tremendously individualistic and wholly Modern. Unlike the garish colors of the 1960s that Warhol feebly attempted to use in a similar manner for his portraits, van Gogh's chromaticism will never seem dated. Many of those who respond to van Gogh's colors, including the playwright and actor Antonin Artaud, whose sympathy with the painter derived from the way in which he was branded a lunatic, do so in terms that revolve about a notion of the supernatural. Artaud's famous essay on van Gogh tries to deny the "ghosts" in the work while implying that there is a spell over them. One of the ghosts is supposed to be Gauguin. If his work seems haunted, the effect is due in part to the preternatural strength of the colors and their ability to produce ghost images by optical fatigue.
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