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Lee H. Warner - Free Men in an Age of Servitude: Three Generations of a Black Family

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Freedom did not solve the problems of the Proctor family. Nor did money, recognition, or powerful supporters. As free blacks in eighteenth- and nineteenth-century America, three generations of Proctor men were permanently handicapped by the social structures of their time and their place. They subscribed to the Western, middle-class value system that taught that hard work, personal rectitude, and maintenance of family life would lead to happiness and prosperity. But for them it did notno matter how hard they worked, how clever their plans, or how powerful their white patrons.

The eldest, Antonio, born a Spanish slave, became a soldier for three nations and received government recognition for his daring and his skills as a translator. His son, George, an entrepreneur, achieved material success in the building trade but was so hampered by his status as a free black that he eventually lost not only his position in the community but his family. John, Georges son, seized the opportunity proffered by Reconstruction and spent ten years in the Florida state legislature before segregation forced him to return to the life of a tradesman.

Warner describes the Proctor men as inarticulate. They left no personal papers and no indication of their attitudes toward their hardships. As a result, this work relies heavily on local government documents and oral history. Inference and intimation become vital tools in the search for the Proctors. In important ways the author has produced a case study of nontraditional methodology, and he suggests new ways of describing and analyzing inarticulate populations.

The Proctors were not typical of the black population of their era and their location, yet the story of their lives broadens our knowledge of the black experience in America.

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FREE MEN IN AN AGE OF SERVITUDE FREE MEN IN AN AGE OF SERVITUDE Three - photo 1
FREE MEN
IN AN
AGE OF SERVITUDE
FREE MEN IN AN AGE OF SERVITUDE
Three Generations of a Black Family
LEE H. WARNER
Copyright 1992 by The University Press of Kentucky Scholarly publisher for the - photo 2
Copyright 1992 by The University Press of Kentucky
Scholarly publisher for the Commonwealth,
serving Bellarmine College, Berea College, Centre
College of Kentucky, Eastern Kentucky University,
The Filson Club, Georgetown College, Kentucky
Historical Society, Kentucky State University,
Morehead State University, Murray State University,
Northern Kentucky University, Transylvania University,
University of Kentucky, University of Louisville,
and Western Kentucky University.
Editorial and Sales Offices: Lexington, Kentucky 40508-4008
Library of Congress Cataloging-in-Publication Data
Warner, Lee H.
Free men in an age of servitude : three generations of a Black family / Lee H. Warner.
p. cm.
Includes bibliographical references and index.
ISBN 978-0-8131-5524-1
1. Afro-American familiesFloridaHistory. 2. Proctor family. 3. Afro-American menFloridaBiography. 4. FloridaRace relations. 5. FloridaBiography. I. Title.
E185.93.F5W37 1992
975.900496073dc2092-14238
This book is printed on recycled acid-free paper
Free Men in an Age of Servitude Three Generations of a Black Family - image 3
Free Men in an Age of Servitude Three Generations of a Black Family - image 4
Contents
Free Men in an Age of Servitude Three Generations of a Black Family - image 5
Acknowledgments
This work has had the benefit of counsel and criticism from a handful of willing colleagues. Chief among them is Dorothy Dodd, former Florida state librarian and state archivist. She communicated to me a sense of the value and meaning of what is termed local history and made her own vast and illuminating research file available to me. Harold and Carolyn Moser provided the kind of very valuable (and detailed) reading that only accomplished historians and gifted editors can provide. Clifton Paisley and C. Peter Ripley read the manuscript at an early stage and gave advice that aided substantially. Richard Sewell taught me the discipline and the context that made the work meaningfuland possible. Gail Warner provided the understandingand patience.
The Historic Tallahassee Preservation Board and the American Philosophical Society provided financial support for research, which I gratefully acknowledge.
Free Men in an Age of Servitude Three Generations of a Black Family - image 6
Introduction
An Essay on the Inarticulate
The Proctor mengrandfather, son, and grandsonwere part of a large and vital Southern family. Little is known about most of the family, as little is known about individuals in most black families of that time and place. The three generations of Proctor men, moreover, did not leave any personal material. But their accomplishments were so large that Southern memoryin its own wayschronicled their achievements and their lives.
The chronicle of memory was Southern romanticism at its bestor worst. Uncritical black descendants and white patricians raised the accomplishments of the three to the level of enshrinement in a local pantheon. Blacks participated to provide proof positive that their ancestors had demonstrated, even in times of servitude, that persons of their color and status were of heroic stature and worthy of emulation. Whites contributed to the legend because it confirmed their belief that they were persons of beneficence who, when they discovered worthy black people, patronized them and held them up as models for those of the race that they believed were less ambitious and less deserving.
But the Proctor men were real, and there was a full dimension to their lives that illuminated the highly negative and cruel status of black persons in the history of the South. Discovery of the full dimension of their lives also provided context for their achievements and tended, in fact, to heighten their meaning. Not the least of these achievements was the heritage of accomplishment that passed from grandfather Antonio to son George to grandson John.
This work seeks to illuminate the lives of persons whose horizons were limited. None, most likely, ever sought more than betterment of their personal and family condition or achievements in a local context. Their heritage, and their condition, prevented the realistic vision of grander achievements. Antonio probably never thought he carried a marshals baton in his knapsack, George surely never sought to become a captain of industry, and it is doubtful that John lusted after the office of president of the United States.
Despite this limitation of vision, the Proctor men subscribed, in large part, to the Western, middle-class value system, which taught that hard work, personal rectitude, and maintenance of family life would lead to happiness and prosperity. But it did not. Their society ultimately denied them not only a vision of grander accomplishments but the more basic happiness and prosperity that they worked for throughout their lives. That, ultimately, was the tragedy of the Proctor men and of their time.
This work is not biography: essay best describes it. A biography, at least in a traditional sense, is impossible to construct for the three Proctor men. Antonio was illiterate, and from him and his son George only the briefest personal record survives. Only Antonios obituary may be said to come even close to personal thoughts, and from George there is little more. Interrogatories in court cases, notice of his intent to leave Tallahassee in 1849, and a letter in the San Francisco Elevator define that body of material. From John there is more, especially in those documents, often consciously created by others, that recorded his words and reminiscences.
But no personal papers remain from any of the three Proctors: they were, in the context of history, inarticulate. This deficiency prevents biography, for, except in rare instances, we have no record of their thoughts. A record of their actions survives, however, and their behavior can be analyzed. A mere chronology of actions would not satisfy, and it would be quite brief considering the small amount of information that survives for a story that spans two centuries and three generations.
I have supplied the analysis and the rationale for the Proctors actions, for in my reading of the Proctor record and in my grappling with the context of their lives, a rationale appeared. I have tried, in all cases, to identify and accept responsibility for my suppositions about Proctor thoughts. I believe this rationale illuminates their lives and provides context for our own.
The Proctors were not ordinary mortals. Their attainments, outside the context of race, marked them as different. Antonio was a military hero; George was an entrepreneur and a forty-niner; John was a state legislator and federal office holder. These accomplishments would have left tracks across the terrain of any society. But because the Proctor men were black in a white racist society, their tracks become remarkable.
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