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Merwin - Sir Gawain and the Green Knight

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    Sir Gawain and the Green Knight
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Also by W S Merwin POEMS The Pupil 2001 The River Sound 1999 The - photo 1
Also by W. S. Merwin
POEMS The Pupil, 2001 The River Sound, 1999 The Folding Cliffs: A Narrative, 1998 Flower & Hand, 1997 The Vixen, 1996 The Second Four Books, 1993 Travels, 1993 Selected Poems, 1988 The Rain in the Trees, 1988 Opening the Hand, 1983 Finding the Islands, 1982 The Compass Flower, 1977 Writings to an Unfinished Accompaniment, 1973 The Carrier of Ladders, 1970 The Lice, 1967 The Moving Target, 1963 The Drunk in the Furnace, 1960 Green with Beasts, 1956 The Dancing Bears, 1954 A Mask for Janus, 1952 PROSE The Mays of Ventadorn, 2002 The Lost Upland, 1992 Regions of Memory, 1987 Unframed Originals, 1982 Houses and Travelers, 1977 The Miner's Pale Children, 1970 TRANSLATIONS Purgatorio, 2000 East Window (The Asian Translations), 1998 Sun at Midnight (Poems by Muso Soseki) (with Soiku Shigematsu), 1989 Vertical Poetry (Poems by Roberto Juarroz), 1988 From the Spanish Morning, 1985 Four French Plays, 1985 Selected Translations 19681978, 1979 Euripides' Iphigeneia at Aulis (with George E. Dimock Jr.), 1978 Osip Mandelstam: Selected Poems (with Clarence Brown), 1974 Asian Figures, 1973 Transparence of the World (Poems by Jean Follain), 1968 Voices (Poems by Antonio Porchia), 1969, 1988 Products of the Perfected Civilization (Selected Writings of Chamfort), 1969 Selected Translations 19481968, 1968 The Song of Roland, 1963 Lazarillo de Tormes, 1962 Spanish Ballads, 1961 The Satires of Persius, 1960 The Poem of the Cid, 1959 ANTHOLOGY Lament for the Makers: A Memorial Anthology, 1996
For Paula FOREWORD The story of Sir Gawain and the Green Knight that has - photo 2
For Paula
FOREWORD
The story of Sir Gawain and the Green Knight that has survived into our day in this poem had been told in different versions for many years, perhaps for centuries, before it reached the form that we have now. Fore-shadowings of it may have existed in folk tales, and earlier variants of parts of it had been written in tales and romances, many of them as segments of the growing cycle of Arthurian legend that evolved through the later Middle Ages. Many of the earlier narratives have been lost.

Some of them, no doubt, were no longer current by the time the author of the present poem, whoever he or she may have been, put it into the form and words that have come down to us. We do not know the poet's name, and cannot say for certain when the poem was composed. All we have is internal evidence from a single manuscript that was found, early in the nineteenth century, by J. P. Gilson of the British Museum. It had been in the library of an Elizabethan bibliophile, Henry Savile (15681617) of Yorkshire, and had been acquired by a later collector, Sir Robert Cotton.

The manuscript (now known as MS Cotton Nero A, Art. 3) contains three other poems, all in the same fine, precise, slightly ornate script. Scholars believe that the writing dates from around 1400. It is the hand of someone used to writing, which suggests a cleric or someone resident in a monastery, or at least trained by priests. The other three poems in the same manuscript, Purity, Patience, and Pearl, use their stories as vehicles of Christian exhortation and piety. We do not know that the person who copied out the four poems had actually composed any of them, or that they had all been written by the same poet, but from stylistic and temperamental affinities in them, most scholars have concluded that the same gifted person was the author of all of them.

If it was around 1400 that they were written out into one manuscript, either by the author or by a copyist, they must have been in existence for some time before that, through the later years of the fourteenth century, a hundred years before Columbus's fateful voyage. So they may have been written during Chaucer's lifetime, but scholars agree that Chaucer probably never knew any of them. The language of the poems is highly sophisticated, and they display a telling mastery of poetic and narrative form; yet they seem more archaic, more remote from modern English, than anything in Chaucer. The difference is one of place rather than of time. Chaucer's language and his poetic life were centered in London. The Gawain poem appears to have been written in Cheshire or Lancashire, somewhere near the Welsh marches.

The Gawain poet speaks with what seems to be firsthand familiarity of the landscape of North Wales and Wirral, as though his audience would know the region he was talking about. When Gawain rides in search of the Green Knight, He has all the isles of Anglesey to the left of him And rides across the fords between the headlands Over by Holyhead, and out on the far shore, Into the wilderness of Wirral, where there were few living Who had love at all for God or anyone. From the scholars' opinion that the same poet wrote all the poems I derive an image of him in later life making a fair copy of what he had written in earlier years. The intimate, grisly knowledge of the hunt and the familiarity with late-thirteenth-century castle architecture and armor suggest that the author was a man, though the lais of Marie de France, written in the late twelfth century, should save us from assuming that too readily. In the late nineteenth century there was disagreement among some scholars as to the chronological order in which the poems probably had been composed. They hoped to be able to derive from that progression some understanding of the poet's life.

By 1918, when Hartley Bateson published his edition of Patience, they were coming to rely on considerations of meter in the different poems to suggest the most plausible order of their composition. They concluded that Purity and Patience, written in the stressed alliterative line that was a descendant of Anglo-Saxon poetry, were the ones that had been written first. I discovered Patience when I was nineteen (it was not part of any course, which probably added to its attraction), and can remember the pleasure I took then in the tumbling diction and the vivid recounting of the tale of Jonah. A wild rolling whale, as fate would have it, That was flung up from the abyss, floated by the boat And was aware of that man as the water reached for him, And rushed to swallow him, opening his maw. The others still had hold of his feet and the fish had him, Threw him into his throat without a tooth touching him. Then swiftly he slips down to the sea bottom.

Lord! Cold was his comfort and his care huge, For his case was clear, and the woe that was upon him: From the boat into the wild waves to be snatched by a beast And flung into its throat all in a moment, Like a mote in through a minster door, so vast were his jaws! He slides in past the gills through rheum and slime, Spinning on down a bowel that he took for a road, On, heel over head, whirling about, Until he blundered into a cavern as big as a hall I had that mote in through a minster door in my head even before I knew the other poems in the manuscript. In Purity, with a sumptuous account of Belshazzar's feast, the poet uses description to intensify the dramatic suspense of his story, as he does in the Gawain poem.

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