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McHugh - The Emperor Commodus: God and Gladiator

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McHugh The Emperor Commodus: God and Gladiator
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To Mary, Patrick and Joseph. For you, always.

First published in Great Britain in 2015 by
Pen & Sword Military
an imprint of
Pen & Sword Books Ltd
47 Church Street
Barnsley
South Yorkshire
S70 2AS

Copyright John S. McHugh 2015

ISBN: 978 1 47382 755 4
PDF ISBN: 978 1 47387 168 7
EPUB ISBN: 978 1 47387 167 0
PRC ISBN: 978 1 47387 166 3

The right of John S. McHugh to be identified as the Author of this Work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988.

A CIP catalogue record for this book is available from the British Library

All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical including photocopying, recording or by any information storage and retrieval system, without permission from the Publisher in writing.

Typeset in Ehrhardt by
Mac Style Ltd, Bridlington, East Yorkshire
Printed and bound in the UK by CPI Group (UK) Ltd,
Croydon, CRO 4YY

Pen & Sword Books Ltd incorporates the imprints of Pen & Sword Archaeology, Atlas, Aviation, Battleground, Discovery, Family History, History, Maritime, Military, Naval, Politics, Railways, Select, Transport, True Crime, and Fiction, Frontline Books, Leo Cooper, Praetorian Press, Seaforth Publishing and Wharncliffe.

For a complete list of Pen & Sword titles please contact
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Contents

Synopsis

T he notorious emperor Commodus is synonymous with extravagance, megalomania and infamously fighting as a gladiator in the coliseum of ancient Rome. Both mad and bad, his advisors, fearing for their lives, arranged for him to be strangled by his own wrestler in the baths of the imperial palace. However he was emperor for fifteen years, a reign whose duration alone suggests that he could not have been all of these things and survived. This book is a complete re-evaluation of this tumultuous period of Roman history as Commodus struggled with the crises he inherited from his vaunted father, the philosopher, Emperor Marcus Aurelius. The Roman Empire was suffering from the dual canker of a devastating plague that was destroying whole armies and emptying cities, whilst years of almost unceasing warfare had left large areas of the empire pillaged. The finances of the empire buckled under the strain.

Commodus, according to the senatorial historian Cassius Dio, inherited a kingdom of gold and left it one of iron and rust. This account challenges this view which has been unquestionably accepted by many historians and film-makers. Faced with an unstable political structure and a financial system on the brink of collapse, a system that rewarded a small aristocratic elite, he attempted to transform the empire in order to create an imperial government based on an autocratic monarchy supported by a professional cadre of imperial freedmen and officials rather than rely on an increasingly disloyal and self-serving group of senatorial nobles. Deprived of their access to imperial privileges, gifts and promotions, a small group of aristocratic families repeatedly conspired to murder the very man they publicly praised and from whom they sought access to high office.

Commodus rejected the values of the old republic that Augustus had hidden his new imperial and monarchical government behind. Commodus saw himself in the role of a supreme patron, ruling for the good of all. Fighting as a gladiator in the grounds of the imperial palace from a young age, he increasingly associated himself with the demigod Hercules. Both had prodigious physical strength and excelled as huntsmen and warriors; both repeatedly faced death and survived and both sought the divine through their deeds in helping mankind. Commodus appearance before the baying crowds in the coliseum was an empathetic expression of his understanding of mankinds resilience in a world of chaos and sudden death in a time of deadly plague. To the Romans chanting his name, he had transcended the mortal to become their Roman Hercules, fighting to preserve the empire, to preserve the future, to create a new golden age. This the Roman populace readily accepted, their emperor had after all virtually rebuilt their city after its destruction in a devastating fire. Yet one small elite group of aristocrats resented the threat to their status, power and influence. They recalled their privileged golden age during the reign of Marcus Aurelius, and in order to justify their murder of his son, they decried Commodus actions as those of a madman, a tyrant and a serial debaucher, and so had him assassinated. The consequence? Nearly a hundred years of barbarian invasions, bloody civil wars and the transformation of the empire into the very system that Commodus had tried to create.

This book is designed to be accessible to the general reader and also for those with a more detailed knowledge of the period. It is a unique biography of the emperor; none has ever been published in English, the only other biography was written by F Grosso in Italian in 1964. This work has never been translated into English. Two recent books on Commodus are both thematically based, whose authors explicitly state that their works are not meant to be a comprehensive, chronological or holistic approach to his reign. Both are highly academic analytical works that are aimed at a narrow but specialized audience. Commodus: An Emperor at the Crossroads written by O Hekster is not widely available and mainly focuses on the emperors presentation of himself as the god Hercules rather than an overview of his life. The Emperor Commodus: Gladiator, Hercules or Tyrant by G Adams is essentially a detailed commentary on the three main ancient sources that record the reign of Commodus and an evaluation of their anti-Commodian nature. Historians and publishers have focused on his predecessor and father Marcus Aurelius and his eventual successor Septimius Severus. The important reign of Commodus which marked a turning point in Roman history, has been virtually ignored. The Emperor Commodus: God and Gladiator is unique in evaluating his reign as a whole against new research that has taken place on the nature of politics in imperial Rome. The actions of the emperor are placed into the political, religious and social context of ancient Rome drawing upon a wide range of recent academic research. However, the old assumptions are rigorously questioned, as are the ancient senatorial sources. Yet the intention is to paint a picture of a man who daily faced sudden death, a man betrayed by his own mother, sister and brothers-in-law. A man who rose above the hostility of the elite that he was a member of to attempt to create a new Rome. A man who was betrayed by the woman he loved. In Commodus we find a very human face, a man of ready emotion: fear, anger, passion, love. He was a man looking for loyalty, and yet was betrayed by those closest to him.

List of Maps and Photographs

Maps

Photographs

The Roman Empire (c180 AD)

Central Districts of Imperial Rome Map of Imperial Rome Introduction - photo 1

Central Districts of Imperial Rome

Map of Imperial Rome Introduction T he Roman Empire by the time of - photo 2

Map of Imperial Rome

Introduction T he Roman Empire by the time of Commodus had benefited from an - photo 3

Introduction

T he Roman Empire by the time of Commodus had benefited from an extended period of political security. On the assassination of Domitian in 96 AD, the Senate chose Nerva as emperor, knowing full well that, at the age of 65 and having no children, his reign would be short. However, the emperor lacked the support of both the army and the Praetorian Guard. He was virtually forced to adopt the commander of the German legions, Trajan, as his heir. From the reign of Nerva onwards, emperors were adopted by their predecessors, due mainly to the lack of male offspring rather than an act of deliberate policy. This adoption was legally binding in Roman law but was not a new concept; Julius Caesar had adopted his nephew Augustus, then named Octavian. Augustus later adopted his wifes son by a previous marriage, Tiberius. Commodus father, Marcus Aurelius, succeeded his adoptive father, the Emperor Antoninus Pius, in 161 AD. Marcus Aurelius ascended the throne with Lucius Verus who had also been adopted by Antoninus Pius in a complex agreement with the ruling Emperor Hadrian. Their joint rule was cemented by Verus marriage to Marcus Aurelius daughter Lucilla in 164, whilst Marcus Aurelius had been married to Faustina, the daughter of Antoninus Pius. The empire had prospered under years of peace but this was shattered by two unrelated events; the outbreak of the plague and huge barbarian invasions in late 166 or early 167 AD across the Danube into Pannonia.

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