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Julian Rice - Before the great spirit: the many faces of Sioux spirituality

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In four previous books, Julian Rice has examined the oral and written narratives of the Lakota, Dakota, and Nakota in order to elucidate the core cultural values of the Sioux people. In Before the Great Spirit he explores the spiritual values that informed Sioux attitudes surrounding warriors, tricksters, spirits, games, and conflict. Countering the widespread myths that both denigrate and appropriate Indian spirituality, Rice examines accounts written in the 1830s by Congregationalist ministers Samuel and Gideon Pond and Stephen R. Riggs; Ella Deloria, a Yankton Nakota linguist; Wilson D. Wallis, a Canadian anthropologist; native Lakota George Bushotter; and physician James R. Walker in order to clearly delineate Sioux thought from the biases and perspectives of these observers. In affirming the nondogmatic and richly pluralist nature of Sioux thought and theology, Rice vigorously enters the lively scholarly debate over Native American tradition and heritage.

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title Before the Great Spirit The Many Faces of Sioux Spirituality - photo 1

title:Before the Great Spirit : The Many Faces of Sioux Spirituality
author:Rice, Julian.
publisher:University of New Mexico
isbn10 | asin:0826318681
print isbn13:9780826318688
ebook isbn13:9780585188539
language:English
subjectDakota Indians--Religion.
publication date:1998
lcc:E99.D1R416 1998eb
ddc:299/.7852
subject:Dakota Indians--Religion.
Page iii
Before the Great Spirit
The Many Faces of Sioux Spirituality
Julian Rice
University of New Mexico Press Albuquerque
Page iv
1998 University of New Mexico Press
All rights reserved
.
FIRST EDITION
Library of Congress Cataloging-in-Publication Data
Rice, Julian, 1940
Before the great spirit: the many faces of Sioux spirituality /
Julian Rice.
p. cm.
Includes bibliographical references and index.
ISBN 0-8263-1868-1 (cloth). ISBN 0-8263-1898-3 (paper)
I. Dakota Indians Religion. I. Title.
E99.D1R416 1998
299'.7852dc21 97-37094
CIP
Page v
For my Father
Page vii
Contents
Illustrations
ix
Acknowledgments
xi
Orthographic Note
xiii
Chapter One
Introduction
1
Chapter Two
Warriors
19
Chapter Three
Tricksters
37
Chapter Four
Heroes
57
Chapter Five
Symbols
77
Chapter Six
Games
87
Chapter Seven
Thunders
99
Chapter Eight
Heyokas
115
Chapter Nine
Walker
129
Chapter Ten
Spirits
141
Chapter Eleven
Conclusion
158
Works Cited
163
Index
171

Page ix
Illustrations
Figure 2.1
One of White Bull's rescue drawings
22
Figure 2.2
Thunder shield
24
Figure 2.3
Drawing of a Thunder dreamer in battle
26
Figure 6.1
Painyankapi, the hoop and stick game
90
Figure 6.2
The hoop and arrow game
93
Figure 7.1
A Thunderbird shield
100

Page xi
Acknowledgments
Vine Deloria, Jr. granted permission from several unpublished manuscripts by Ella Deloria. From the Boas Collection at the American Philosophical Society in Philadelphia: "Comments on Walker's Legends," "Dakota Commentary on Walker's Texts," Correspondence with Franz Boas (19271934), "Dakota Autobiographies," ''Dakota Games," "Dakota Texts from the Minnesota Manuscript," "Dakota Texts from the Sword Manuscript," "Legends of the Oglala Sioux" (by James R. Walker), "Dakota Commentary on Walker's Texts," "Old Dakota Legends." From the Deloria Family Collection at the Dakota Indian Foundation in Chamberlain, South Dakota: "Miscellaneous Papers," "Rites and Ceremonies."
Agnes Picotte, former Director of the Ella C. Deloria Research Project at the Dakota Indian Foundation in Chamberlain, South Dakota, assisted my examination of manuscripts from the Deloria Family Collection.
Tapes and transcripts from the South Dakota Oral History Center at the University of South Dakota were obtained with the assistance of its directors, Leonard Brughier and Herbert Hoover.
Albert White Hat, Sr. allowed me to quote statements from our many discussions, and from notes that I took during his Lakota Studies classes at Sinte Gleska* University on the Rosebud Sioux Reservation.
Page xiii
Orthographic Notes
Since this book is not intended to be a language text, and since is quotes relatively few passages in Dakota, Nakota, or Lakota, the use of diacritics has been kept to a minimum. Only those letters that sound significantly different from English letters have been marked: In wicasa* (man), s* has an "sh" sound; in wicahca* ("real" or mature man), h* is strongly gutturalized; in nagi* (guardian spirit), g* is slighdy gutturalized.
For completely marked texts and longer orthographic notes, see my three books on Ella Deloria published by the University of New Mexico Press: Deer Women and Elk Men: The Lakota Narratives of Ella Deloria (1992), Ella Deloria's Iron Hawk (1993), and Ella Deloria's The Buffalo People
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