David Deng Wuor - Unspoken stories

Panel Interviews and Focus Group
Discussions from the Second Sudanese
Civil War

David Deng Wuor

Austin Macauley Publishers

2021-01-29

As Sudans Civil War broke out in 1983, Mr. David Wuor fled his country to a neighboring country of Kenya. He was received by the United Nations High Commissioner for Refugees (UNHCR) in Lokichogio, Kenya. He was hauled by the United Nations to 1992 Kakuma Refugees Camp in Kenya.

Mr. David Wuor started to blend into refugees lives by getting along with the Lost Boys of Sudan, who came in 1992 from Ethiopia to the border of South Sudan.

He is a political science graduate from Niagara University, where he transferred from Monroe Community College in Henrietta, NY.

To my daughter, Ms. Achirin D. Wuor, and to my stepson, Mr. Anyieth Panrac Majak. To my youngest step brother, Mr. Jacob Bior Wuor.

For my stepfather, Mr. Garang Akoi Bol, and mother, Mrs. Nyanluak Mabil Awer, who currently stayed in the village of Alieet, Twic East County in South Sudan. They have been instrumental in my life journey in 1980s. And to my American host family since they also had been a safeguard.

To my first wife, Mrs. Deborah Akur Deng, and her husband, Mr. Panrac Majak Deng. Although, she never agrees or buy what I said; she is still a mother of my children. And I truly have deep state of desire and I duly respect her for her point of view.

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All of the events in this memoir are true to the best of authors memory. The views expressed in this memoir are solely those of the author.

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Wuor , David Deng

Unspoken Stories

ISBN 9781645755630 (Paperback)

ISBN 9781645755647 (Hardback)

ISBN 9781645755654 (ePub e-book)

Library of Congress Control Number: 2020923999

www.austinmacauley.com/us

First Published (2021)

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I want to thank anthropologist, Simon W. Harragins, whom I have worked with during the nine-month interval of social research works with sponsorship of Danish Church Aid (DCA).

I also want to thank Professor Andrea Rubery, who had become a pivotal asset in teaching me, and/or morally supported me during my undergraduate studies in Niagara University in Lewiston, New York, until I successfully earned my undergraduate degree in political science.

There are a lot of people, especially my American friends, and/or volunteers whom I want to thank from the bottom of my heart for their relentless and tireless work. They have had done to me a lot of good things since my arrival to the United States of America. I am indebted to my psychiatry physicians as well as to Mr. Mike Boucher from St. Joseph Neighborhood Centers (STJNC) clinics, and from the University of Rochesters Strong Memorial Hospital (SMH). I also thank Mrs. Nancy and her husband, Mr. Bob Frank. To Father Fred Reynolds, and his wife from St. Pauls Episcopal Church in Rochester, New York. And of course, to Mzee Jerry, and Ann-Maria Deluccio, to Mr. Arthur and Betsy Malone.

In this book, I have had incorporated 19 chapters. And I have also discussed each chapter in depth. I thought I had to address the issue of civilians protections from local levels to the global stage.

In 2010, I made personal diary trips for South Sudan in Africa from the United States of America (USA). As I arrived, I finally met with my parents. Of course, my mother, Mrs. Nyanluak Mabil Awer, and her husband, Mr. Garang Akoi Bol from Dinka-Ayual ethnic groups in Africa, are yet alive, and kicking with my step-siblings in the village of Aliet, Twic East County, Jonglei State in South Sudan. However, they still faced a multifaceted problem of cattle rustling, food insecurity, and famine. Murle ethnic groups had instigated a fear of insecurity, women and vulnerability, and children abductions.

In addition, my step-siblings are yet fled a country of South Sudan to the neighboring countries of East Africa. They are now schooling in the UNHCRKakuma refugee camp in Kenya. And they also received their NGOs food security aid every month. I guess, the UNHCR, the refugees agency still provided them a school lunch vouchers along with other basic necessities of stationery, which consisted of textbooks, pencils, and backpacks.

Furthermore, I have had discussed and incorporated my migration story in this memoir book, especially in chapter 18 and chapter 19. Basically, I left a country of South Sudan in 1999 for UNHCRKakuma refugee camp in Kenya. I have discussed this pivotal issue of protections in depth.

In the 1990s, this was historically categorized as the ends of 1946 Cold Wars with the former Soviet Union of Russia, Eastern blocs of European countries, and Japan in Asia. In this Memoir Anthology book, I have discussed the epitome problems of ethnic cleansing, and religious persecutions. We were once invaded by the 1990s Nuer ethnic groups belligerent powers. During this era, our cattle, and other investment belongings were unmercifully robbed by 1990s Nuer ethnic groups belligerent insurgency. If you read chapter two, three, and four, and then you might understand what epitome different between ethnic cleansing and 1940-1945 World Wars IIs Nazi Germany holocaust in the concentration camps in Europe, where they have had butchered Israeli immigrants in Germany in Europe. During this end of World Wars II, Israeli immigrants were killed by Nazi Germany in large quantities. This Israeli killing or religious persecution was escalated into Nazi Germanys holocaust in the concentration camps, and ethnic group cleansing.