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Kyle T. Bulthuis - Four Steeples Over the City Streets: Religion and Society in New York’s Early Republic Congregations

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Four Steeples Over the City Streets: Religion and Society in New York’s Early Republic Congregations: summary, description and annotation

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Tells the diverse story of four congregations in New York City as they navigated the social and political changes of the late eighteenth and mid-nineteenth centuries.
In the fifty years after the Constitution was signed in 1787, New York City grew from a port town of 30,000 to a metropolis of over half a million residents. This rapid development transformed a once tightknit community and its religious experience. Including four churches belonging in various forms to the Church of England, that in some form still thrive today. Rapid urban and social change connected these believers in unity in the late colonial era. As the city grew larger, more impersonal, and socially divided, churches reformed around race and class-based neighborhoods.
In Four Steeples over the City Streets, Kyle T. Bulthuis examines the intertwining of these four famous institutionsTrinity Episcopal, John Street Methodist, Mother Zion African Methodist, and St. Philips (African) Episcopalto uncover the lived experience of these historical subjects, and just how religious experience and social change connected in the dynamic setting of early Republic New York.
Drawing on a wide range of sources including congregational records and the unique histories of some of the churches leaders, Four Steeples over the City Streets reveals how these city churches responded to these transformations from colonial times to the mid-nineteenth century. Bulthuis also adds new dynamics to the stories of well-known New Yorkers such as John Jay, James Harper, and Sojourner Truth. More importantly, Four Steeples over the City Streets connects issues of race, class, and gender, urban studies, and religious experience, revealing how the city shaped these churches, and how their respective religious traditions shaped the way they reacted to the city.
This book is a critical addition to the study and history of African American activism and life in the ever-changing metropolis of New York City.

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Early American Places is a collaborative project of the University of Georgia - photo 1
Early American Places is a collaborative project of the University of Georgia - photo 2
Early American Places is a collaborative project of the University of Georgia Press, New York University Press, Northern Illinois University Press, and the University of Nebraska Press. The series is supported by the Andrew W. Mellon Foundation. For more information, please visit www.earlyamericanplaces.org.

ADVISORY BOARD
Vincent Brown, Duke University
Stephanie M. H. Camp, University of Washington
Andrew Cayton, Miami University
Cornelia Hughes Dayton, University of Connecticut
Nicole Eustace, New York University
Amy S. Greenberg, Pennsylvania State University
Ramn A. Gutirrez, University of Chicago
Peter Charles Hoffer, University of Georgia
Karen Ordahl Kupperman, New York University
Joshua Piker, University of Oklahoma
Mark M. Smith, University of South Carolina
Rosemarie Zagarri, George Mason University
Four Steeples over the City Streets
Religion and Society in New Yorks Early Republic Congregations
Kyle T. Bulthuis
New York University Press
New York and London
New York University Press
New York and London
www.nyupress.org
2014 by New York University
All rights reserved
Library of Congress Cataloging-In-Publication Data
Bulthuis, Kyle T.
Four steeples over the city streets : religion and society in New Yorks early republic congregations / Kyle T. Bulthuis.
pages cm. (Early American places)
Includes bibliographical references and index.
ISBN 978-1-4798-1427-5 (cl : alk. paper)
1. New York (N.Y.)Church history19th century. 2. New York (N.Y.)Church history18th century. I. Title.
BR560.N4B85 2014
277.471081dc23
2014015104
References to Internet Web sites (URLs) were accurate at the time of writing. Neither the author nor New York University Press is responsible for URLs that may have expired or changed since the manuscript was prepared.
Chapter 6 appeared in slightly different form as Preacher Politics and People Power: Congregational Conflicts in New York City, 18101830, by Kyle T. Bulthuis, Church History, Volume 78, Issue 02 (2009), pp. 26182. Copyright 2009 American Society of Church History. Reprinted with the permission of Cambridge University Press.
New York University Press books are printed on acid-free paper, and their binding materials are chosen for strength and durability. We strive to use environmentally responsible suppliers and materials to the greatest extent possible in publishing our books.
Contents
My wise advisor once remarked that academic research is a communal undertaking that masquerades as individual effort. This work is no exception, although any faults that remain are my own, including if I have overlooked any individuals here.
Graduate study is an apprenticeship, and often the graduate apprentices work depends upon the skills of the master. There is perhaps no better master in the field of the early Republic than Alan Taylor. Alan wore many hats: a financier in keeping me funded through graduate school, a pathfinder through the thickets of early Republic historiography, a militia drillmaster in the mechanics of efficient prose, and Federalist father of the Davis chapter of townball players. I am grateful for his guidance. As for my other committee members, Steve Deyle ran wonderful graduate seminars, and introduced me to NYU Press and Debbie Gershenowitz. A patient reader of multiple drafts, Clarence Walker regularly displayed his unique blend of erudition, iconoclasm, and kindness. The transformation of this work from dissertation to book was extensive. Many archivists provided important aid in this project, especially Gwynydd Cannan at Trinity Church Archives and Kristin Miller of the American Bible Society. For help with images, thanks especially to Chris Anderson of Drew University, Joellen Elbashir of Howard University, and Maryellen Blumlein of the Sisters of Charity. I am indebted to the institutions that helped fund my research, particularly the Gilder-Lehrman Institute in this projects earliest phase, and the Office of the Vice-President for Research at Utah State University in the final stages. I am grateful for my editors, Debbie Gershenowitz, who shepherded this manuscript in its early form, and Clara Platter, who helpfully brought this book to completion. Thanks also to Constance Grady, my anonymous reviewers, and NYU Press. Alanna Beasons work on the maps was invaluable.
I am indebted to those history department administrators who helped in numerous ways, large and small, including Debbie Lyon, Gloria Kennison, Sharon Roehling, Sara Brown, Sharon Lee, Diane Buist, and Monica Ingold. Tammy Proctor has proven a wise leader and good friend as history department chair at Utah State University. Among the many friends and colleagues who have provided support in good times and bad, thanks are especially due to Eric Bryden, Robert Chester, Annika Frieberg, Steve Fountain, Shennan Hutton, Elizabeth LaCouture, Steve Leonard, Ken Miller, Brett Rushforth, Steven Seegel, and Robbie Weis. Special thanks for the insightful critiques I received on portions of this work from colleagues in the Rocky Mountain West and beyond, including Fred Anderson, Virginia Anderson, Jim Drake, Joyce Goodfriend, Eric Hinderaker, Chris Hodson, Susan Jones, Ann Little, Eric Love, Brian Luskey, Gloria Main, Mick Nicholls, Jenny Pulsipher, Nathan Rives, Brett Rushforth, Paul Sivitz, and Vikki Vickers. Susan Cogans close reading of a late draft strengthened this work immensely. Kyle Roberts performed yeomans work in his analysis of the near-finished product.
I still marvel at my parents love and support, without which this book would not have been completed. For Tim and Andrew, I desire that they may find their own rewarding paths in life. Katherine and Hannah fill my days with joy. Susan, I am glad to have traveled this road with you, friend and love. I cannot conceive of a life without you.
Imagine, for a moment, the scenes that have defined major chapters in American religious history: a Puritan divine delivers rigorous, learned sermons inside whitewashed walls. Lonely backcountry Methodist circuit riders lead boisterous camp meetings and raise rough-hewn chapels. Black Baptists fervently pray as they boycott local businesses in a push for civil rights. A savvy evangelist preaches comfort in the spacious auditorium of a modern suburban megachurch.
None of these settings are necessarily urban. Yet each of these visions connects to metropolitan religious figures in one guise or another: village ministers read sermons from Puritan divines in Boston and London; circuit riders bought books from Methodist publishers in London and New York; civil rights activists drew influence from theology professors in Washington, D.C., and Philadelphia; and megachurch pastors in Scottsdale might model their congregational mission plans on those of pastors in Chicago or Seattle.
Yet the assumption lingers that cities and religion do not mix. Farsighted leaders of vital religious movements in America have viewed cities as places where religion dies. When Billy Graham held a revival in Manhattan in 1957, he prepared for spiritual war. Deeming his target Sodom on the Subway, Graham rallied large crowds of faithful evangelicals to invade the secular city. Asbury echoed the concerns of many observers who believed that religious faith best incubated in villages and the countryside.
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