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Mark Whitaker - Saying It Loud: 1966—The Year Black Power Challenged the Civil Rights Movement

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Mark Whitaker Saying It Loud: 1966—The Year Black Power Challenged the Civil Rights Movement
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Journalist and author Mark Whitaker explores the momentous year that redefined the civil rights movement as a new sense of Black identity expressed in the slogan Black Power challenged the nonviolent philosophy of Martin Luther King, Jr. and John Lewis.
In gripping, novelistic detail, Saying It Loud tells the story of how the Black Power phenomenon began to challenge the traditional civil rights movement in the turbulent year of 1966. Saying It Loud takes you inside the dramatic events in this seminal year, from Stokely Carmichaels middle-of-the-night ouster of moderate icon John Lewis as chairman of the Student Nonviolent Coordinating Committee (SNCC) to Carmichaels impassioned cry of Black Power! during a protest march in rural Mississippi. From Julian Bonds humiliating and racist ouster from the Georgia state legislature because of his antiwar statements to Ronald Reagans election as California governor riding a white backlash vote against Black Power and urban unrest. From the founding of the Black Panther Party for Self-Defense by Huey Newton and Bobby Seale in Oakland, California, to the origins of Kwanzaa, the Black Arts Movement, and the first Black studies programs. From Reverend Martin Luther King, Jr.s ill-fated campaign to take the civil rights movement north to Chicago to the wrenching ousting of the white members of SNCC.
Deeply researched and widely reported, Saying It Loud offers brilliant portraits of the major characters in the yearlong drama, and provides new details and insights from key players and journalists who covered the story. It also makes a compelling case for why the lessons from 1966 still resonate in the era of Black Lives Matter and the fierce contemporary battles over voting rights, identity politics, and the teaching of Black history.

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Saying It Loud 1966The Year Black Power Challenged the Civil Rights Movement - photo 1

Saying It Loud

1966The Year Black Power Challenged the Civil Rights Movement

Mark Whitaker

Author of Smoketown

In memory of C Sylvester Whitaker Jr 19352008 and Jeanne Theis Whitaker - photo 2

In memory of

C. Sylvester Whitaker Jr.

(19352008)

and

Jeanne Theis Whitaker

(19262021)

Authors Note

When writing about Black people individually or as a community, or about anything relating to them as a race, Ive capitalized the word Black, in keeping with widely accepted practice since 2020. The word used in that sense was generally not capitalized in the era covered here, however, so Ive left it lowercase when it appeared that way in source material.

Although the word Negro seems archaic today, it was commonplace at that time, and thus appears throughout this narrative in that context.

While I find the N-word as offensive as anyone, I believe that seeing how it was used in the past, by white people and also by Black people, is important to understanding our racial history. So that distasteful word does appear in this book, but only in quotations as originally uttered or written.

Ive spelled nonviolent and nonviolence in the modern unhyphenated fashion, which was also used at the time by the Student Nonviolent Coordinating Committee. But if those words appeared with hyphens in quoted material, Ive retained the hyphens.

Mark Whitaker

New York, NY

January 17, 2022

PROLOGUE DECEMBER 31, 1965 The Road to Black Power

I n the middle of Alabama, U.S. Route 80, the highway that links Selma and Montgomery, narrows to two lanes as it passes through Lowndes County, deep in the former cotton plantation territory known as the Black Belt. For decades, the deadly reach of the Ku Klux Klan made this slender stretch of open road, surrounded by swamps and spindly trees covered with Spanish moss, one of the scariest in the South. During the historic civil rights march between those two cities in 1965, fewer than three hundred protesters braved the Lowndes County leg, whispering as they hurried through a rainstorm about rumors of bombs and snipers lurking out of sight. When the march ended, cars transporting demonstrators back to Selma drove as fast as they could through Lowndes County, without stopping.

One car didnt make it. Viola Liuzzo was a thirty-nine-year-old mother of five from Detroit who had answered the Reverend Martin Luther King Jr.s call for whites to join the Selma march. After it was over, she was helping drive marchers back from Montgomery along with a young Black volunteer named Leroy Moton. As the two headed back to Montgomery after a drop-off in Selma shortly after nightfall, a red-and-white Chevrolet Impala pulled alongside Liuzzos blue Oldsmobile on Route 80. A spray of bullets exploded into the drivers side window, and the car careened off the road and into a ditch. Moton passed out, and when he came to Liuzzo was slumped lifeless on the bench front seat, her foot still on the accelerator. Moton raced through the darkness to report the attackwhich, it would soon emerge, was carried out by four Alabama Klansmen, one of them a paid informant for the FBI.

Two days later, as newspapers across the country ran front-page updates on the murder of the first white woman to die in the civil rights struggle, five young Black organizers from the Student Nonviolent Coordinating Committee slipped unnoticed into Lowndes County on Route 80. The five were there to bring SNCCs mission of voter registration to the county, an impoverished backwater with the largest percentage of Black residents in the state, but where not a single Black had cast a ballot in more than sixty years. The groups leader was Stokely Carmichael, a lanky New Yorker with a long, angular nose and heavy-lidded but expressive eyes. His voice mixed the lilt of Trinidad, where he lived until age eleven; the urgency of the Bronx, where he spent his teens; and the polish of Howard University, the distinguished historically Black college from which Carmichael graduated. Over the next eight months, SNCC organizers proved successful enough that white farmers punished Black sharecroppers who registered to vote by evicting them from their land. So it was that, as the year 1965 ended, Carmichael and his comrades found themselves back along Route 80, erecting tents for displaced families while sharecroppers armed with hunting rifles kept watch for night-riding Klansmen.

On the second to last day of December, Carmichael was putting up tents on a six-acre plot that a local church group had purchased by the side of Route 80 when a blue Volkswagen Beetle drove up. A thin, mocha-skinned young Black man dressed in denim overalls stepped out of the car. Carmichael recognized Sammy Younge, a student at Alabamas Tuskegee Institute who had become active in campus organizing. Over the previous year, Younge had participated in several SNCC protests, and the two men had become friends. But the last time Carmichael had seen the young collegian, at a birthday party Younge threw for himself in November, he had experienced a change of heart. Drunk on pink Catawba wine, Younge cornered Carmichael and confessed that he was through with activism and wanted to return to partying and preparing for a comfortable middle-class career. Younge was high that night, and we had a talk, Carmichael recalled. He said he was putting down civil rights and he was going to be out for himself. So I told him, Its still cool, you know. Makes me no never mind.

Now Younge seemed eager to join the struggle again. Whats happening, baby? Carmichael said, greeting the student with his usual teasing ease. I cant kick it, man, Younge said, referring to the organizing bug. I got to work with it. Its in me. Carmichael chatted with Younge for several minutes, then invited him to stay overnight to help with the tent construction. The next day, Younge approached Carmichael again and confided a new dream. He wanted to attempt in Tuskegees Macon County what Carmichael was trying to do in Lowndes County: register enough Black voters so they could form their own political party and elect their own candidates to local offices.

In Carmichaels territory, that fledgling party already had a name: the Lowndes County Freedom Organization (LCFO). It also had a distinctive nickname: the Black Panther Party, after a symbol that the LCFO had adopted to comply with an Alabama law requiring that political parties choose animal symbols that could be identified on ballots by voters who couldnt read. Well, all you have to do is talk about building a Black Panther Party in Macon County, Carmichael counseled. See how the idea will hit the people and break that whole TCA thing, he added, dismissively referring to the Tuskegee Civic Association, a group of elders who had long claimed to speak for Macon County Blacks. Then Carmichael gave Younge a last word of encouragement. My own feeling was that it would, Carmichael recalled saying, before he watched Younge climb into his Volkswagen and drive back to Tuskegee.

Although neither Younge nor Carmichael knew it at that moment, they were both about to become major playersone, as a martyr; the other, as a leader and lightning rodin the most dramatic shift in the long struggle for racial justice in America since the dawn of the modern civil rights era in the 1950s. Over the following year, the story would stretch from Route 80 in Lowndes County across the United States. It would unfold to the east, in that bastion of the Black privilege in Tuskegee; to the northeast, in SNCCs home base of Atlanta; and due west, on another highway linking Memphis, Tennessee, and Jackson, Mississippi.

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